McC wrote:Logic is not subjective.
2Bits wrote: I am going to give a little, but not really. I will say that logic is probably supposed to be nonsubjective. But it is not.
OK, I'll give a little too. Logic itself is not subjective. Subjective people sometimes misuse logic in subjective ways.
2Bits wrote:Math and anything related to math is probably as close to objective as there can be because the numbers have to add up. However, if one does not know the end number when doing an equation, a wrong number somewhere could produce a wrong answer. If someone does know the end of the equation, then they will know if the numbers add properly and can fix the error. If someone is trying to get the numbers to add up to something, they can simply recalculate until it does.
You illustrate the point. Math and logic can be used inappropriately and incorrectly to back up subjective goals.
McC wrote:Then we would be better to call it the argument from personal experience.
2Bits wrote:We can if the subject is "me" and this whole issue is just "me." There are others who have had experienced the same.
Well, it is still the argument from personal experience. A large number of people claim to have experienced the Holy Spirit, therefore God exists.
McC wrote:The question is whether or not it is possible for 2Bits to arrive at the conclusion that God exists using logic. 2Bits logic starts with the assumption that his personal experience with the Holy Spirit is genuine and proceeds to conclude that God exists. What is the Holy Spirit? According to most Christians, the Holy Spirit is God. What is begging the question? It is the logical fallacy of assuming what is to be proven at the outset of your argument. Clearly, 2Bits argument from personal experience is a classic case of begging the question.
2Bits wrote:It's begging the question because of that void you have with "Spirit" and your predetermined conclusion: 1)God does not exist. 2) There can be no Holy Spirit, 3) Any experience has to be an assumption (because 1) I do not understand it and 2)because God cannot exist) 4) Since 1 is true there is no way to logically think further. End of reason. Subjective Logic has kicked in and saved you from thinking any further than that. You just call it objective logic.
You are putting words into my mouth. I have not expressed any of the so-called logic you attribute to me. I do not start with the conclusion that God exists or does not exist. You, however, have stated that you start from your experience with the Holy Spirit. That is, you start with the assumption that God, the Holly Spirit exists and has interacted with you. From that assumption, you conclude that God must exist. That is begging the question.
2Bits wrote:The evidence of the spirit is its fruit.
Paul wrote:The fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
McC wrote:All are attributes which exist in those who have experienced the spirit and those who have not in ways that cannot be objectively distinguished.
2Bits wrote:I would totally disagree, and I think a host of other Christians would disagree too. I could give you link after link to testimonies but since you hold to 1)God does not exist. It will only be logical for you to write it off as something else.
The word totally is quite inclusive. I will take you literally at your word.
You say that the evidence of the spirit is its fruit.
I will assume that you agree with Paul that the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
I have claimed that these attributes exist in humans who have the Spirit and in humans who do not. You
totally disagree. Therefore, you claim that those who do not have the Spirit do not have love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
I have claimed that those without the Spirit can have love that is indistinguishable from the love that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have joy that is indistinguishable from the joy that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have peace that is indistinguishable from the peace that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have patience that is indistinguishable from the patience that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have kindness that is indistinguishable from the kindness that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have goodness that is indistinguishable from the goodness that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have faithfulness that is indistinguishable from the faithfulness that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have gentleness that is indistinguishable from the gentleness that those with the Spirit have. You disagree.
I have claimed that those without the Spirit can have self-control that is indistinguishable from the self-control that those with the Spirit have. You disagree.