If that is the case for you, how do you reconcile this with the idea of a future resurrection on "the last day"? What do you think this refers to.
JOHN 11: 24
Martha answered, "I know he will rise again in the resurrection at the last day."
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JOHN 11: 24
Martha answered, "I know he will rise again in the resurrection at the last day."
Are you SURE that is what it means or is that just you want it to mean or what you were taught it means?Donray wrote:
This was said by Jesus further on in the verse. Which means you never die so therefor you must be somewhere the instant your physical body is dead. So, your soul or whatever must go to reside somewhere.
No physical bodies will be resurrected because there will be none once rotted away.
Are you SURE Jesus did not know how to make clear and concise stuff or is that your interpretation?Donray wrote: [Replying to post 21 by JehovahsWitness]
My interpolation just you have yours. I guess Jesus did not know how to make clear and concise stuff.
Donray wrote:Translations put it that way, "never die", but the Greek actually says "not die forever".26 and everyone who lives and believes in me shall never die.
This was said by Jesus further on in the verse. Which means you never die so therefor you must be somewhere the instant your physical body is dead. So, your soul or whatever must go to reside somewhere.
Major difference in meaning.
No physical bodies will be resurrected because there will be none once rotted away.
That is a natural assumption, which is soundly based on reality as anyone knows it.
Resurrection is a supernatural event, which is soundly based on the supernatural One's ability to do what is naturally impossible.
Acts 26:8
Why is it thought incredible by you that God raises the dead?Do not imagine that description doesn't apply to you as much as it does to others.This just points out all the inconsistences in the bible. It means what you want it to mean or what you were taught it means.
JWs want to mean one thing to match their beliefs and Catholics another to match there beliefs and both are correct in that the bible supports whatever you want.
Believers are not robots. we do think for ourselves too, just not the way you do.Donray wrote: [Replying to post 25 by Checkpoint]
Like I said it is your justification and interpretation to support your beliefs.
I'd like to know just who is "the vast majority." One Bible reference says this: "The first to put the good news about the Christ into writing was Matthew (probably a shortened form of the Hebrew 'Mattithiah,' or could have been 'Mattai' in Aramaic), meaning 'Gift of Jehovah.' He was one of the 12 Apostles chosen by Jesus....While the Gospel credited to Matthew does not name him as the writer, the overwhelming testimony of early church historians stamps him as such....From as far back as Papias of Hierapolis (early 2nd century A.D.) onward, we have a line of early witnesses to the fact that Matthew wrote this Gospel....McClintock and Strong's cyclopedia states: 'Passages from Matthew are quoted by Justin Martyr, by the author of the letter to Diognetus (see Otto's Justin Martyr, vol. ii), by Hegesippus, Irenaeus, Tatian, Athenagoras, Theophilus, Clement, Tertullian, and Origen. It is not merely from the matter, but the manner of the quotations, from the calm appeal as to a settled authority, from the absence of all hints of doubt, that we regard it as proved that the book we possess had not been the subject of any sudden change.' The fact that Matthew was an Apostle and, as such, had God's spirit upon him assures that what he wrote would be a faithful record.Donray wrote:The vast majority think it was written after 70 AD with most of it written between 100 and 300 AD. You can try to change history.Checkpoint wrote: So say some modern scholars. Others say it was mostly written before 70 AD.
Luke says this:
You also are aware that it is unknown who wrote the four gospels.
Even if they were written in 70AD that is 70 years after Jesus supposed death.