Goose wrote:Goose. You’ve got Paul’s say so, and an unknown author of Luke’s says so.
That's insufficient evidence because...
Take another look at the reasoning I applied to Pilate’s Stone. Yes Pilate existed if the inscription is true. So yes to Paul’s testimony if it is true. That much is a tautology. However we don’t just take the stone’s word. Now the other side of the equation. If the inscription on the stone is a lie. I.e. the temple was not built, Pilate did not pay for it etc. Did Pilate exist. Again the answer yes, because there is no obvious reason or motivation to lie about Pilate’s existence. That is not to say Pilate existed, there may be some unknown reasons and motivations to lie. But that kind of criticism based the available evidence is thin. So the Stone is yes/yes evidence. Now apply the same approach to Paul’s writings. If it is a lie did Jesus exist - and the answer is not the same because it is very easy and plainly obvious motivations to lie or embellish the facts. It is not safe to infer truth just because someone says so - and even less safe when there is a major case for false testimony.
Goose wrote:The problem of course with these elaborate and "complex" conspiracy theories is 1) they suffer from lack of evidence 2) they are strained 3) there are better explanations. Why gravitate toward a complex theory rooted in conspiracy when a simpler and more powerful explanation exists that has direct evidence for support?
Goose, you really are not engaging with the yes/yes method. Assuming Paul is lying is not more elaborate than assuming he is telling the truth. And in fact less so, because to assume truth requires supernaturalism, which is way more elaborate. It is more elaborate because it assumes two things - supernaturalism and naturalism, as compared to just assuming one - naturalism. That is not a biased assessment that is just a matter of counting the fundamental premises at play, and assessing the size of the commitments and their evidence. Bottom line: one reading assumes Paul’s integrity as a witness, and the other a lack of it.
- 1) Pauls’ writings are the evidence. We have more than one way of interpretation the evidence. Thus yes/no.
2) Strained!!!! The lie interpretation is cogent, penetrating and I suggest very in keeping with human nature. Moreover you are again continually trying to defend the “it is true” interpretation. The yes/no method is simply trying to ascertain the strength of the evidence and what you can safely infer.
3) that repeats 2. The yes/no method puts both interpretations on the table and does not reach a conclusion about any event in Jerusalem 0 AD. It is a method that looks at what all the possible motivations, conceits and power plays that would make reasonable explanations of the evidence. And the only sane inference is Paul is yes/no evidence. If it is a lie you cannot infer existence for JC. And the lie/embellishment reading does not go away.
Goose wrote:Why do you think Paul abandoned a life of reasonable comfort and power as a Pharisee to became a Christian and persecuted? I can't wait to hear this one. It should be entertaining.
To be a big fish in a small pond. To work for himself rather than being told what to do. To impose his personality and opinions on others. Why do people join communes? Why do people hole themselves up With David Koriesh, or Jim Jones. Human group forming has its own internal compelling logic and social psychology. Your question does not answer itself in any kind of straight forward way. And that is the point you seem to want to conintually push away.
Goose wrote:If Paul was marketing a product - Christianity - how much money was he making?
In psychology there are theories of human behaviour based on economic models of gain and loss. Behaviour is assessed on the psychological gains balanced against the psychological losses. An abused wife may stay with a partner because of perceived gains, and some real gains in other areas of her life. Someone may give up a highly paying job to do charity work because there is a psychological gain.
The marketing metaphor is apt because Paul is trying to convince others of an idea that he wants them to take up and adopt. The gains are not necessarily financial. He is basically asking people to copy him. A huge egotistical gain to be had if they do. However seeing Pauls claims as a marketing tactic - is just as compelling seen as a psychological mechanism to convince others of how good something is - as it is as seeing Paul as an honest witness.
Goose wrote:What was his annual turnover and bottom line? The reality is, there were no riches for these men such as Paul.
Why does it have to be about the money. That was not the intent of the marketing analogy. I see people running various groups and committees for no profit. It consumes many hours of their times. They have to be committed to what they are doing and for very little thanks. And sometimes it is obvious some of these people are not primarily doing it for others, they are doing it because they get a huge kick out of being at the centre of something. They like giving instructions, and organising, and they really love telling people what to do - in the UK we like to call these kinds of people a little Hitler or Captain Mannering + some other names I’m not able to repeat. Anyhow- the pay off is psychological.
Goose wrote:What was his annual turnover and bottom line? The reality is, there were no riches for these men such as Paul. Only lives of hardship. If you are to appeal to the quest for power as Paul's reason for converting, Paul had much power as a Pharisee persecuting the Church.
Again you are relying on Paul’s witness, and an unknown authored Luke. If we were accusing Paul of a crime because we think he has the motivation, and he defends himself by saying, that does not sound like me at all, just look at all the things I have done to show I have completely different set of motivations. You would want to check out if what he said was true. And when he produces an anonymous letter from a friend who confirms what Paul is the guy he says he is you are going in to be equally unimpressed….I’d hope.
Goose wrote:I don't need to assume without evidence someone is lying, conspiring, or had a mental-meltdown to make my world work. I don't need to approach the subject of Christianity (or other religions) with a bias.
But you are baised. And that sentece proves it. You may not need to, but this is about the quality of the evidence, and not about how you do not need to assess it. YES - NO. is not a biased methodology. It airs an antimony. To ignore the antimony is to be biased. It assumes truth and it assume the alternative. And if you assume the alternative interpretation the case is compelling. To look away
is the bias.
Goose wrote:I can evaluate evidence using reason and logic. And lastly, I don't need to draw bizarre analogies to Frosted Flakes to make my world work. It's pretty awesome actually. In fact, it's the primary reason I'm still a Christian after seriously questioning the faith.
Then why do you steadfastly refuse to accept that the no side of the yes/no is founded on legitimate questions if your questions were serious?
Goose wrote:You should provide some evidence that Paul was lying about his former life as a persecutor and enemy of the Church. That would be much more productive for you. Without that you have a non-argument backed by wishful thinking.
Another sentence revealing who is being biased here. Yes - I have to provide evidence he was lying just as you have to provide evidence that he is telling the truth, and until we have that evidence to resolve the question, you have yes-no evidence and you cannot safely infer the existence of JC. If you are applying the “innocent until proven guilty” defence then that is used in law as a mechanism to prevent innocent people being found guilty. And that is the point. You are assuming innocence. The yes-no method assumes innocent and assumes guilt. It does not decide the issue - it just puts the evidence in proper perspective.
Goose wrote:Your analogy is actually quite appropriate, but not in the way you probably intended. There is certainly something "Flakey" about an argument comparing the marketing of Frosty Flakes with Paul's persecution of the Church and subsequent conversion.
The frosty’s analogy was just a way of introducing and writing large some psychological mechanism that you seem to be ignoring. It is interesting you find it bizarre, when the psychological mechanism it points at are completely apt.