Cephus wrote:cnorman18 wrote:Oh, I see. Not Judaism. Just their Judaism.
What you fail to recognize, and I think this applies to a lot of people in the Jewish community, is that there is a difference between being religious Jewish and ethnically Jewish. Whether you like it or not, if you're born of ethnically Jewish parents, you're a Jew whether you practice or recognize the traditions and religion that you want to tack on. That's like saying you can't be black unless you're a Southern Baptist and listen to rap music. You're confusing a particular sub-culture with everyone who has a particular ethnic heritage.
Are you nuts? There isn't a Jew on Earth that doesn't recognize the difference between ethnic and religious Jews. What I am saying is that they are all Jews, and all part of the community. It may be due to centuries of persecution, or to being a tiny minority in a Gentile world; but we stick together, and we don't reject each other because we have different beliefs or none at all. The commitment is to the community, not to the religion, and especially not to any particular take on theology.
When I was first deciding to convert, I asked
an Orthodox Lubavitcher rabbi, a Hasid, what I should do. His answer?
"A Jew is a Jew."
Go ask a dozen atheist Jews if religion is part of Judaism. Not their Judaism. Judaism, which is what we were discussing.
Actually heard the answer to that on the radio last night when someone who was ethnically Jewish, but rejects the religion entirely. You keep acting like Judiasm is monolithic and it isn't.
I have never said any such thing. Look through my posts, all of them, 188 threads so far. I have always said that Judaism is
pluralistic, and I have never said anything else.
Your claims that Judiasm includes particular religious beliefs is made invalid by the fact that many do not accept it.
Wrong again. Judaism as an institution and a community unquestionably does include religion, but one does not have to participate or believe in that aspect of it to be a Jew. What's so hard about that? If that wasn't true, there could be no such thing as a "secular Jew" in the first place. In the same way, ethnicity is sn aspect of Judaism too; and though I participate in the religious aspect, I am not ethnically Jewish; still, I am recognized as a real Jew.
Further, which specific beliefs do you want to declare "true Judiasm"? Orthodox? Conservative? Reform? Hasidic? Reconstructionist? Renewal? Heck, throw in Humanistic Judiasm, the non-religious branch, for good measure.
Those are all "true Judaism."
Tell me, have I ever used that term? Ever? Even once?
My whole point here is that Judaism does not prescribe any specific set of theological beliefs. You can pretend or wish that it did all day, but that doesn't change the
facts.
So you can be a Republican regardless of your belief, as long as you go through the procedure? Hmmm, interesting--very much like the Jews....
You argued that you have to be "accepted" and now you're arguing that you can just go through a procedure? Make up your mind.
Sorry if you can't understand it, but the procedure and the acceptance are the same thing. When one goes through conversion, one is accepted. In no case is theology the determining factor.
It's matter of Jewish law, true for all the branches. Sorry. Jews get to set the standards. You don't.
All branches, huh? Even those who don't recognize Jewish law?
On how a non-Jew can become a Jew? Name one.
Well, you only have to pay dues if you're a member of a particular synagogue. And if you're born a Jew, you don't have to declare commitment to the community before a . Bet Din (as opposed to "passing a test"). Can you be born into a "club"?
Sure, just ask all the fraternities who allow membership simply because their parent(s) were a member.
Even then, you still have to formally join, do you not? You are not a member of that group on the day of your birth. Jews are.
If you want to pretend that correct theology determines who is a Jew, good luck with that. I thought you wanted to talk about reality, not personal fantasies about the way you want things to be.
Hey, you're the one who keeps changing your position.
188 threads. Show me what positions I have changed. There have been a few, but not on this.
I'm the one who can differentiate between ethnic and cultural Judiasm. You keep claiming that in order to be a Jew, you have to accept that the religious aspects are a valid part of the culture
I said that the religious aspects were a part of the culture, and they are. I never said one had to accept them as "valid" in the sense that one must believe in them.
I haven't changed my position at all; on the contrary, you keep misstating it.
and be accepted by the community.
Since one cannot change one's ethnicity, the only way to convert to Judaism is by way of the religious aspect; but even then, there are no specific theological beliefs prescribed. Sorry, but that's just the way it is. I've proven that over and over, and even proved that taking the Torah literally raises eyebrows when one is converting to Conservative Judaism.
Nobody tells you what you have to believe.
As literal history? Or as to the principles it teaches?
There comes a point where there's a crossover. You can learn valid principles from a lot of sources, everything from Aesop's fables to Harry Potter, without believing there are really talking foxes trying to get grapes. But if you want to accept that Harry Potter is real, you pretty much have to accept that what J.K. Rowling wrote is accurate and true. Otherwise you have no valid source for the existence or characteristics of Harry Potter.
You keep bringing up Harry Potter as if he had something to do with all this. He doesn't.
If you want to take the Torah and say it's a source of some good moral teachings and Jewish history, that's fine.
Haven't I consistently said that that's exactly what we do,
and nothing else? "What difference does
that make?" Remember?
As soon as you start taking the mythical character of God and declaring him to be real,
Do you think that belief is based on the Torah? I've already dealt with that, and you're ignoring it. Again.
especially when you start attributing characteristics only found in the Bible to him
And what would those be? Judaism does not formally attribute any "characteristics" to God.
Ein Sof. Unknowable. Remember?
, then you need to have a source which is demonstrably reliable.
You don't.
Do you mean LITERALLY, or not? Why don't you use that word any more? Have you realized that that won't fly?
Once again; you aren't defending your contentions. You're only repeating them, and now you're trying to do it without even stating them outright..
(1) Why does the Bible have to be taken literally or not at all? Don't you object if it's taken literally, too?
I don't object to it, it just fails under examination.
If that's not an objection, what would an objection look like?
Unfortunately, you're just taking the spiritual elements and declaring them to be true without having any valid reason for doing so.
Would you care to define "spiritual elements," and tell me exactly where in the Torah they may be found, and explain why those parts are taken literally by Jews, and how you know this?
How do you determine that the spiritual elements are valid when so much of the rest of the Torah, you discard as wrong?
Define "wrong," and defend "discard," Can you give specific examples? If not, why should anyone take your argument seriously?
What is the logical criteria? I keep asking that, you keep refusing to answer.
The logical criteria for WHAT? You haven't established that anything you say is true! You can't even give an example of what you're talking about!
Do I have to point out that
you haven't answered the question?
"(1) Why does the Bible have to be taken literally or not at all?"
(2) Why is not taking it literally "throwing it away"? Isn't NOT taking it literally the right approach to you? You've argued against it often enough.
Are you or are you not rejecting portions of the Torah as false, invalid or not applying?
Literally? Why won't you use the word? That was your contention. Why are you distancing yourself from it now while trying to make it look like you're not?
If you want to talk about the
ethical principles that we draw from the Torah, yes, those have been revised and changed over the centuries;
but the Torah itself commands us to do just that. Does that then constitute "rejecting" it? Would we not be rejecting the teachings of the Torah if we did
not revise them?
If you want to talk about the literal truth of the narratives, I have shown you that
that issue is irrelevant to Jewish teaching. We don't care, and every Jew can believe what he likes. It's called "theological pluralism."
Make your point clear, give some examples, and then we'll have something to talk about. So far, all you've done is make assertions that have no basis in reality and no actual relationship to Jewish beliefs.
Again, how do you make that determination, logically, that some parts are valid and some parts are not?
(sigh) One more time;
By "valid," do you mean literally true, or not?
I keep asking, and you won't answer;
What parts of the Bible are you alleging that Jews take literally? You're making the contention;
exactly what parts do you mean?
Youi're clearly trying to edge away from "literal" now and substitute this undefined weasel-word "valid."
What, exactly, do you mean by that?
You were formerly, and quite explicitly, talking about reading the Bible as a literally and historically accurate document. Is that still what you mean? If so, say so. If not, admit that you're backing down from those assertions. .
And, yet again, you did not answer the question!
"(2) Why is not taking it literally "throwing it away"?"
(1) Why do you keep insisting that the Bible is the highest authority and "the basis of [our] belief system," as you said above? I've shown you more than once that it's neither.
Well, the Torah and related writings anyhow, the Bible is the Christian version.
From what I've seen so far, you know very little about Jewish beliefs and teachings and understand them even less than that. You have just proved it once again..
What, exactly, do you know about the Talmud? Do you know its place in Jewish teaching, and the principles upon which it based? Do you know what it teaches, and how? Do you even know what it is and where it came from? Do you know how long it is, and how it is studied, and by whom?
How on Earth can you pass judgment on an entire religious tradition when,
as a matter of fact proven right here, you know next to nothing about it?
Unfortunately for you, you seem to be of the mind that your highest authority is yourself.
Care to defend that nasty little bit of
ad hominem?
The only one here dictating what is and is not authentic belief, what is and is not intellectual dishonesty and dodging, and what anyone can and cannot properly and rationally believe is YOU, Cephus.
If you want to take a poll on who is the most arrogant and claims the most authority, go for it.