Question for debate:
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How is that not insane?
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Moderator: Moderators
As I mentioned, in an earlier story Abraham profited mightily from his deception of passing Sarah off as just his sister and risking her honour to the king of Gerar who took her; is that supposed to outline the moral praiseworthiness of fearing that foreigners will kill you for your ninety year old wife? Or is it possible that Abraham (and the voices in his head) were not intended to be viewed as the perfect example of what to do in every situation?Tcg wrote:Ambiguity? In this passage?Mithrae wrote:
Instead the author/s of the passage seem to have either not really even considered that angle of interpretation, or intentionally left it ambiguous as to whether Abraham's blind obedience was morally praiseworthy... or just another example of Abraham's weak character.It couldn't possibly be stated more clearly.
- Genesis 22:15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.�
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Again, where exactly did you read that? Overwhelmingly, most Christian commentators on the story that I've seen have stressed in one way or another that any Christians who hear voices telling them to do something obviously immoral should not do so, and seek help. In the New Testament, in a similar vein to the story of Ezekiel, a hungry Peter sees in a vision some 'unclean' animals and hears a voice from heaven telling him to kill and eat them, but three times refuses to do so because they would defile him. Later he learns the meaning of the vision - that it's wrong to imagine that contact with gentiles will defile someone - and it is largely on that moral, inclusive basis that Christians ultimately set aside the ritual purity laws which divided Jews from Gentiles. Peter disobeyed the voice from heaven three times because it told him to do something against his current understanding of good, but eventually came around to disobeying the supposedly God-given ancient purity laws because of a more profound understanding of good.Danmark wrote:I agree that that is one of the several explanations Jewish commentators offer to explain this horrific story. It may be correct, but there is nothing 'obvious' about it. That is NOT what Christian commentators say. Christians say it is all about 'faith,' that the story means we should trust God and do whatever wackadoodle thing he tells us to do, 'trust and obey.'Mithrae wrote:The obvious primary message of the story about Isaac and the goat, to its primitive bronze age hearers, is that we shouldn't sacrifice our children anymore; that trying to show devotion to the gods by sacrificing what you most 'love' is misguided thinking.
What makes you think that? It probably didn't happen of course; but if poor confused Abraham heard voices telling him to kill his son but, reluctant to do so, conjured up some more voices telling him to kill a ram instead while retrospectively rationalizing the nasty ordeal he'd put his son through, this is pretty much the story we'd end up with. He'd tell Isaac or Rebekah that God told him this, that and the other thing; and if one of them was naive enough to believe it without question they'd tell Jacob, and Jacob would tell Levi, and Levi would tell Kohath, and Kohath would tell Amram and Amram would tell Moses who (supposedly) wrote it down. Unquestionable history.Danmark wrote: I agree with you that the Jewish idea that some suggest, that the story NEVER actually happened, but is meant to tell us 'not to sacrifice our children any more' makes sense and may actually be what was intended. But to believe that you must accept this is an illustrative story and NEVER ACTUALLY HAPPENED.
Mithrae wrote:As I mentioned, in an earlier story Abraham profited mightily from his deception of passing Sarah off as just his sister and risking her honour to the king of Gerar who took her; is that supposed to outline the moral praiseworthiness of fearing that foreigners will kill you for your ninety year old wife? Or is it possible that Abraham (and the voices in his head) were not intended to be viewed as the perfect example of what to do in every situation?Tcg wrote:Ambiguity? In this passage?Mithrae wrote:
Instead the author/s of the passage seem to have either not really even considered that angle of interpretation, or intentionally left it ambiguous as to whether Abraham's blind obedience was morally praiseworthy... or just another example of Abraham's weak character.It couldn't possibly be stated more clearly.
- Genesis 22:15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.�
<bolding mine>
In this case, there's not even any reward or blessing there at all; the voices had already made all those promises to Abraham, several times in fact. This is simply a direct cause and effect: If you don't kill your children, you're probably going to have more descendants.
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Again, where exactly did you read that?Danmark wrote:I agree that that is one of the several explanations Jewish commentators offer to explain this horrific story. It may be correct, but there is nothing 'obvious' about it. That is NOT what Christian commentators say. Christians say it is all about 'faith,' that the story means we should trust God and do whatever wackadoodle thing he tells us to do, 'trust and obey.'Mithrae wrote:The obvious primary message of the story about Isaac and the goat, to its primitive bronze age hearers, is that we shouldn't sacrifice our children anymore; that trying to show devotion to the gods by sacrificing what you most 'love' is misguided thinking.
Moderator CommentAetixintro wrote: To the contrary, moral blindness, sometimes celebrated by followers of "Atheism", a very diverse group, leads directly to patent insanity, the schizophrenia!
Your comments are overbroad, short of facts and totally unsupported; and you've left out a major factor.Aetixintro wrote: [Replying to post 1 by Blastcat]
At least, the Abrahamic religions have been trying to make a difference! Why is it we never hear about the barbarians? Much like "Atheism"! Not quite in the head...!
Ethical and moral character is celebrated by the religions and they do support full rationality which is why it's never declared insane to be merely religious!
To the contrary, moral blindness, sometimes celebrated by followers of "Atheism", a very diverse group, leads directly to patent insanity, the schizophrenia!
I don't accept that this thread is supposed to insinuate that all of JCI (by Abraham) thereby is crazy!