GentleDove wrote:
I don't think--and I don't believe it's a Biblical proposition--that a person comes to faith in Christ by exercising his supposedly-autonomous intellectual abilities to assess the evidence for God from his fallen state and fallen presuppositions about himself and God, and then deciding to have faith in God.
Thereby you admit that faith in God is irrational.
GentleDove wrote:
Once again, I state: God chose me; I did not choose Him.
Why does god not choose some folks? Really many folks. Does he not love them too?
GentleDove wrote:
I was attempting to argue against unduly exalting one's own reason or intellectual abilities, which even a humanist must acknowledge is limited and not exhaustive and not perfect. One's presuppositional belief that his reason is all he has to assess truth does not prove that his reason is reliable in that assessment.
OK, then what else do we have? Faith is not reliable. So many faiths that contradict each other. How do you know that you have the right one and that guy over there who worships something else has the wrong one?
GentleDove wrote:
On to what else we have besides reason.
Faith in Christ is a matter of the heart, which definitely includes the mind, fallen though it be in my worldview. However, the "heart" in Christianity does not mean only the mind. It also means the will, the spirit, the emotions, and all the immaterial being of the person (who is also, of course, material or body).
How does one assess truth with the will?
How does one assess truth with emotions?
I don't know what you mean by spirit or by immaterial being.
GentleDove wrote:
To answer the thread question for debate to the best of my ability (though that ability falls far, far short of perfection), I would have to say something you will not like: Jesus Christ is Truth and His Spirit, which is also Truth, testifies with the believer's spirit (Jn. 15:26; Rom. 8:16; 1 John 5:6) that Jesus is the Son of God, the Savior of the world, and of the believer personally, by the shedding of His blood. Suddenly, he has a different presupposition about Truth. It is not mystical (for the Bible is public and not gnostic or esoteric); he simply believes the Bible now, and he sees it as the very words of God.
OK, it is mystical. I don't get it because I am spiritually dead. But if God so chooses, then he will mystically reveal himself to me, and then I will know truth, but I, like you, will be at a complete loss to rationally explain it to a non-believer. And if your God does not grant me that mystical experience, maybe Krishna will.
GentleDove wrote:
IOW, read the Bible and assess the truth of yourself and God in light of it. And yes, use what you have--your fallen reason. That fallen reason will not be what saves you, and it will not stop you from being saved, if that's God's goal with you.
That is what I mean when I say one's reason is useful, but not reliable. I am not saying and will never say, "Your reason is corrupted, therefore abandon it and believe in God instead."
I have read the Bible. I have applied reason to it. I have concluded that it cannot be from God.