.
Bill Maher:
"When I hear from people that religion doesn't hurt anything, I say really? Well besides wars, the crusades, the inquisitions, 9-11, ethnic cleansing, the suppression of women, the suppression of homosexuals, fatwas, honor killings, suicide bombings, arranged marriages to minors, human sacrifice, burning witches, and systematic sex with children, I have a few little quibbles. And I forgot blowing up girl schools in Afghanistan."
Some say "The good outweighs the bad." If so what is that weighty good?
Many say "That is just the other religions." Is that true?
Does he have a valid point?
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Does he have a valid point?
Post #1.
Non-Theist
ANY of the thousands of "gods" proposed, imagined, worshiped, loved, feared, and/or fought over by humans MAY exist -- awaiting verifiable evidence
Non-Theist
ANY of the thousands of "gods" proposed, imagined, worshiped, loved, feared, and/or fought over by humans MAY exist -- awaiting verifiable evidence
Re: Does he have a valid point?
Post #431If it is an human organism, it is a member of the human species. No 'development' is needed.Bust Nak wrote:A level of development is required before it qualify as members. It still makes no sense to call an chicken egg a member of any species.
The response to the refugee crisis has been troubling, exposing... just how impoverished our moral and political discourse actually is. For the difficult tasks of patient deliberation and discriminating political wisdom, a cult of sentimental humanitarianism--Neoliberalism's good cop to its bad cop of foreign military interventionism--substitutes the self-congratulatory ease of kneejerk emotional judgments, assuming that the 'right'...is immediately apparent from some instinctive apprehension of the 'good'. -AR
Re: Does he have a valid point?
Post #432Newborns and children at certain early stages of development do not have the power of articulate speech, and upright stance.KenRU wrote: For what it's worth: this is the definition of "human being" (from Oxford Dictionaries):
noun
"a man, woman, or child of the species Homo sapiens, distinguished from other animals by superior mental development, power of articulate speech, and upright stance."
At what stage can a blastocyst be distinguished from other organisms by: superior mental development, etc?
Seems to me, that it will (or potentially) have that distinguishable trait. But it currently does not.
It is fair to argue that a blastocyst, by the above definition, is not a Human Being - yet.
...
Clearly, within dictionaries, it is certainly no established fact that a blastocyst is a human being.
Seems to me, that they will (or potentially) have that distinguishable trait. But they currently do not.
Definitions obviously vary. Other dictionary definitions of Human Being allow for a newborn to be considered a human being. Some allow for it (definition wise), others don't. Clearly, within dictionaries, it is certainly no established fact that a newborn is a human beings.
The response to the refugee crisis has been troubling, exposing... just how impoverished our moral and political discourse actually is. For the difficult tasks of patient deliberation and discriminating political wisdom, a cult of sentimental humanitarianism--Neoliberalism's good cop to its bad cop of foreign military interventionism--substitutes the self-congratulatory ease of kneejerk emotional judgments, assuming that the 'right'...is immediately apparent from some instinctive apprehension of the 'good'. -AR
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Re: Does he have a valid point?
Post #433A member of the human species is a person. A level of development is required.Paprika wrote: If it is an human organism, it is a member of the human species. No 'development' is needed.
Re: Does he have a valid point?
Post #434The definition also uses the words Man, Woman and Child to qualify its meaning.Paprika wrote:Newborns and children at certain early stages of development do not have the power of articulate speech, and upright stance.KenRU wrote: For what it's worth: this is the definition of "human being" (from Oxford Dictionaries):
noun
"a man, woman, or child of the species Homo sapiens, distinguished from other animals by superior mental development, power of articulate speech, and upright stance."
At what stage can a blastocyst be distinguished from other organisms by: superior mental development, etc?
Seems to me, that it will (or potentially) have that distinguishable trait. But it currently does not.
It is fair to argue that a blastocyst, by the above definition, is not a Human Being - yet.
...
Clearly, within dictionaries, it is certainly no established fact that a blastocyst is a human being.
Seems to me, that they will (or potentially) have that distinguishable trait. But they currently do not.
Definitions obviously vary. Other dictionary definitions of Human Being allow for a newborn to be considered a human being. Some allow for it (definition wise), others don't. Clearly, within dictionaries, it is certainly no established fact that a newborn is a human beings.
So, let's define child (from the same source):
1) A young human being below the age of puberty or below the legal age of majority.
We can't use this definition because it uses our original words we were seeking to define (Human Being). So, let's go to Oxford's 1.1 definition.
1.1) A son or daughter of any age.
Children have no age before birth.
So, no. The Oxford Dictionary is not referring to newborns or children of an early age. The word "child" in its definition makes this clear.
"Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion." -Steven Weinberg
Re: Does he have a valid point?
Post #435What do we have? You argued that the definition of a 'human being' by that dictionary is that three criteria must be satisfied: "distinguished from other animals by superior mental development, power of articulate speech, and upright stance." You argued that since blastocysts are not "distinguished from other animals by superior mental development", they are not human beings.KenRU wrote:The definition also uses the words Man, Woman and Child to qualify its meaning.Paprika wrote:Newborns and children at certain early stages of development do not have the power of articulate speech, and upright stance.KenRU wrote: For what it's worth: this is the definition of "human being" (from Oxford Dictionaries):
noun
"a man, woman, or child of the species Homo sapiens, distinguished from other animals by superior mental development, power of articulate speech, and upright stance."
At what stage can a blastocyst be distinguished from other organisms by: superior mental development, etc?
Seems to me, that it will (or potentially) have that distinguishable trait. But it currently does not.
It is fair to argue that a blastocyst, by the above definition, is not a Human Being - yet.
...
Clearly, within dictionaries, it is certainly no established fact that a blastocyst is a human being.
Seems to me, that they will (or potentially) have that distinguishable trait. But they currently do not.
Definitions obviously vary. Other dictionary definitions of Human Being allow for a newborn to be considered a human being. Some allow for it (definition wise), others don't. Clearly, within dictionaries, it is certainly no established fact that a newborn is a human beings.
So, let's define child (from the same source):
1) A young human being below the age of puberty or below the legal age of majority.
We can't use this definition because it uses our original words we were seeking to define (Human Being). So, let's go to Oxford's 1.1 definition.
1.1) A son or daughter of any age.
Children have no age before birth.
So, no. The Oxford Dictionary is not referring to newborns or children of an early age. The word "child" in its definition makes this clear.
By that same logic, since many children are not "distinguished from other animals by... power of articulate speech, and upright stance", they are not human beings.
The response to the refugee crisis has been troubling, exposing... just how impoverished our moral and political discourse actually is. For the difficult tasks of patient deliberation and discriminating political wisdom, a cult of sentimental humanitarianism--Neoliberalism's good cop to its bad cop of foreign military interventionism--substitutes the self-congratulatory ease of kneejerk emotional judgments, assuming that the 'right'...is immediately apparent from some instinctive apprehension of the 'good'. -AR
Re: Does he have a valid point?
Post #436That's a view or premise that you hold.
So you claim.A level of development is required
Now, neither of these follows from the biology: a human is equivalent to a member of the species homo sapiens sapiens, the embryo is a member of the species and so the embryo is a human.
The response to the refugee crisis has been troubling, exposing... just how impoverished our moral and political discourse actually is. For the difficult tasks of patient deliberation and discriminating political wisdom, a cult of sentimental humanitarianism--Neoliberalism's good cop to its bad cop of foreign military interventionism--substitutes the self-congratulatory ease of kneejerk emotional judgments, assuming that the 'right'...is immediately apparent from some instinctive apprehension of the 'good'. -AR
Re: Does he have a valid point?
Post #437Correction, I am arguing that by the Oxford definition, it is reasonable to assert that a blastocyst is not a Human Being. Just as it is equably reasonable to assert it can be considered a Human Being when using other dictionaries.Paprika wrote:What do we have? You argued that the definition of a 'human being' by that dictionary is that three criteria must be satisfied: "distinguished from other animals by superior mental development, power of articulate speech, and upright stance." You argued that since blastocysts are not "distinguished from other animals by superior mental development", they are not human beings.KenRU wrote:The definition also uses the words Man, Woman and Child to qualify its meaning.Paprika wrote:Newborns and children at certain early stages of development do not have the power of articulate speech, and upright stance.KenRU wrote: For what it's worth: this is the definition of "human being" (from Oxford Dictionaries):
noun
"a man, woman, or child of the species Homo sapiens, distinguished from other animals by superior mental development, power of articulate speech, and upright stance."
At what stage can a blastocyst be distinguished from other organisms by: superior mental development, etc?
Seems to me, that it will (or potentially) have that distinguishable trait. But it currently does not.
It is fair to argue that a blastocyst, by the above definition, is not a Human Being - yet.
...
Clearly, within dictionaries, it is certainly no established fact that a blastocyst is a human being.
Seems to me, that they will (or potentially) have that distinguishable trait. But they currently do not.
Definitions obviously vary. Other dictionary definitions of Human Being allow for a newborn to be considered a human being. Some allow for it (definition wise), others don't. Clearly, within dictionaries, it is certainly no established fact that a newborn is a human beings.
So, let's define child (from the same source):
1) A young human being below the age of puberty or below the legal age of majority.
We can't use this definition because it uses our original words we were seeking to define (Human Being). So, let's go to Oxford's 1.1 definition.
1.1) A son or daughter of any age.
Children have no age before birth.
So, no. The Oxford Dictionary is not referring to newborns or children of an early age. The word "child" in its definition makes this clear.
By that same logic, since many children are not "distinguished from other animals by... power of articulate speech, and upright stance", they are not human beings.
I used those 3 criteria as an example. That doesn't mean that I ignored the rest of the definition, nor does it give you the license to ignore the rest of the definition to argue your point.
What we do have, then, is the definitions of "Human Being" and "Child".
The full definition of Human Being (if it is to be understood and used - without circular logic) shows that a blastocyst can reasonably not be called a Human Being.
I have shown you the definitions (from Oxford) for "Human Being" and "Child" to show that it is reasonable and accurate.
Perhaps it would be time to acknowledge this?
"Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion." -Steven Weinberg
Re: Does he have a valid point?
Post #438Hardly.KenRU wrote:Correction, I am arguing that by the Oxford definition, it is reasonable to assert that a blastocyst is not a Human Being. Just as it is equably reasonable to assert it can be considered a Human Being when using other dictionaries.Paprika wrote:What do we have? You argued that the definition of a 'human being' by that dictionary is that three criteria must be satisfied: "distinguished from other animals by superior mental development, power of articulate speech, and upright stance." You argued that since blastocysts are not "distinguished from other animals by superior mental development", they are not human beings.KenRU wrote:The definition also uses the words Man, Woman and Child to qualify its meaning.Paprika wrote:Newborns and children at certain early stages of development do not have the power of articulate speech, and upright stance.KenRU wrote: For what it's worth: this is the definition of "human being" (from Oxford Dictionaries):
noun
"a man, woman, or child of the species Homo sapiens, distinguished from other animals by superior mental development, power of articulate speech, and upright stance."
At what stage can a blastocyst be distinguished from other organisms by: superior mental development, etc?
Seems to me, that it will (or potentially) have that distinguishable trait. But it currently does not.
It is fair to argue that a blastocyst, by the above definition, is not a Human Being - yet.
...
Clearly, within dictionaries, it is certainly no established fact that a blastocyst is a human being.
Seems to me, that they will (or potentially) have that distinguishable trait. But they currently do not.
Definitions obviously vary. Other dictionary definitions of Human Being allow for a newborn to be considered a human being. Some allow for it (definition wise), others don't. Clearly, within dictionaries, it is certainly no established fact that a newborn is a human beings.
So, let's define child (from the same source):
1) A young human being below the age of puberty or below the legal age of majority.
We can't use this definition because it uses our original words we were seeking to define (Human Being). So, let's go to Oxford's 1.1 definition.
1.1) A son or daughter of any age.
Children have no age before birth.
So, no. The Oxford Dictionary is not referring to newborns or children of an early age. The word "child" in its definition makes this clear.
By that same logic, since many children are not "distinguished from other animals by... power of articulate speech, and upright stance", they are not human beings.
I used those 3 criteria as an example. That doesn't mean that I ignored the rest of the definition, nor does it give you the license to ignore the rest of the definition to argue your point.
What we do have, then, is the definitions of "Human Being" and "Child".
The full definition of Human Being (if it is to be understood and used - without circular logic) shows that a blastocyst can reasonably not be called a Human Being.
I have shown you the definitions (from Oxford) for "Human Being" and "Child" to show that it is reasonable and accurate.
Perhaps it would be time to acknowledge this?
By that same definition many children are not human beings. Are you willing to acknowledge this?
The response to the refugee crisis has been troubling, exposing... just how impoverished our moral and political discourse actually is. For the difficult tasks of patient deliberation and discriminating political wisdom, a cult of sentimental humanitarianism--Neoliberalism's good cop to its bad cop of foreign military interventionism--substitutes the self-congratulatory ease of kneejerk emotional judgments, assuming that the 'right'...is immediately apparent from some instinctive apprehension of the 'good'. -AR
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Re: Does he have a valid point?
Post #439One shared by many. This time I have the dictionary to back this up.Paprika wrote: That's a view or premise that you hold.
Human being: any individual of the genus Homo, especially a member of the species Homo sapiens. a person.
Again I point to egg and chicken, acorn and oak and so on, bearing in mind I am referring to the species, as opposed to a grown individual of the species.So you claim.
Now, neither of these follows from the biology: a human is equivalent to a member of the species homo sapiens sapiens, the embryo is a member of the species and so the embryo is a human.
Re: Does he have a valid point?
Post #440Golly. An embryo is a human organism, therefore a member of the species Homo sapiens, and according to your reference it is therefore a human being and a person. So the reference you provide actually supports my point and contradicts your view.
So you claim.
What now? You've already conceded that the human embryo is a human organism. Therefore it is a member of the human species.Again I point to egg and chicken, acorn and oak and so on, bearing in mind I am referring to the species, as opposed to a grown individual of the species.
Oh, and I'm still hoping you will elaborate on the earlier claim that "a level of development is required".
The response to the refugee crisis has been troubling, exposing... just how impoverished our moral and political discourse actually is. For the difficult tasks of patient deliberation and discriminating political wisdom, a cult of sentimental humanitarianism--Neoliberalism's good cop to its bad cop of foreign military interventionism--substitutes the self-congratulatory ease of kneejerk emotional judgments, assuming that the 'right'...is immediately apparent from some instinctive apprehension of the 'good'. -AR