Jagella wrote:
tam wrote:Sorry, but you accused me of "not paying attention to the responses (I) have received."
I'm not going down the rabbit hole with you on this, Jagella.
OK, but it's best not to open up "rabbit holes" if you are unable or unwilling to go down them.
It's your rabbit hole, Jagella.
I don't tell you (or other atheists) what you believe (or do not believe). I have always accepted the definition that atheists give of atheism.
What definition is that? I know of several definitions for atheism. Most atheists like the "lack of belief in gods" definition. I like that one myself. However, the "skepticism regarding the existence of gods" is also a good definition. Some apologists I believe define atheism as "the belief that there is no God" which I think has some merit.
The one that describes the atheist I am conversing with, according to what they say about themselves.
In any case, as I have tried to explain to you before, any word can be defined any way you choose.
And as I have tried to explain to you, if we just arbitrarily make up definitions for words that already have definitions, then words lose all meaning, and conversations become an exercise in confusion and frustration. If we want to have a meaningful conversation, then we must use words according to their actual and truthful meanings.
Unless someone has invented a new word and given that word its own meaning (even though no one is obliged to recognize this made-up word); words should be used according to their own definitions.
But for the sake of good communication, it's best to use commonly accepted definitions.
Depending upon the situation, yes, I tend to agree.
But if we were trying to determine what people meant two thousand years ago, then we should examine what a word or phrase meant to them. The etymology of words can be helpful in this endeavor.
Perhaps you should consider doing the same?
Doing the same what?
Accepting what others say about their beliefs, instead of dismissing their words to tell them what YOU say they believe.
I assume you are referring to some definition of Christianity that Christians give for Christianity that you ask me to accept. What is that definition?
I gave one that I
think encompasses all of the different sects and denominations:
Christianity is a religion made of many different sects that claim to be based upon the teachings of Christ -and/or- the bible.
Aside from some creeds posted on this thread which as I have explained are not definitions, I'm not sure if anybody has attempted to post any such definition.
Point of interest: your OP is nothing more than a summary of a creed. So I don't see how you can object to the creeds that were subsequently posted.
If they did, it's unlikely that all Christians would accept it considering how much Christians fight over their beliefs.
Depends upon how specific or general that definition would be, but again, a summary of beliefs is more of a creed than a definition.
Christianity is a religion made of many different sects that claim to be based upon the teachings of Christ -and/or- the bible. No faith is required to be in the religion; not even to be a priest in that religion, not even to be the Bishop of Rome. One who is in religion tends to obey the edicts and teachings of that religion, but those are often in contradiction with Christ (the Truth).
Hmmm. Is this that long-awaited definition of Christianity?
The bolded part, though I'm not sure how "long-awaited" it is.
I don't see how it necessarily contradicts my definition.
Your definition is more a creed than a definition, but yeah, the definition I gave is pretty general (albeit true).
But what is it about this definition that makes it true and other definitions wrong?
Can you point out something wrong in it?
Is Christianity not a religion?
Is Christianity not made of many different sects and denominations?
Do those sects not claim to be based upon the teachings of Christ - and/or - the bible?
As to the part
not in bold (
No faith is required to be in the religion; not even to be a priest in that religion, not even to be the Bishop of Rome), it is an absolute FACT that one (clergy or layman) does not have to have faith to be in the religion. There is an entire website out there dedicated to those clergy who do not believe in God or His Son, but continue to be priests, elders, etc... for fear of losing their income or livelihood, the respect of their peers, the love of their family and friends.
In other words, why should I believe you and not believe other people who see Christianity differently?
I am not here to tell you what to believe, Jagella.
Examine the evidence; test the claims; do with those as you will.
Come, let us reason together.
My late Dad, for example, would probably say that you work for the Devil because you're not Catholic.
First, I am sorry for your loss.
Second, that would just be a claim with no evidence to support it.
It is also a fact that the RCC has committed terrible atrocities (the Inquisition, for example; the residential school systems that ripped native children from their homes and families and then proceeded to commit terrible abuse against them; sexual abuse in general and the covering up of said abuse). All of those atrocities go against Christ and His teachings. Who among those who ordered or took part in the Inquisition was listening to Christ?
Mithrae has told you that he is not a Christian. Just because he has not divulged his religion to you does not mean he must be a Christian - nor does it mean he even has a religion to divulge to you.
That's true, but I'm just suspicious that he's posing.
So? Even if your suspicion were true (I do not believe it is), what difference does it make? Why do you keep harping on it if not to try and discredit him - "arguing against the man"? His arguments stand or fall on their own, do they not?
*side note, I do not see the OP as an accurate representation of your points in post 7.
LOL--"side note"? That's all you have to say? I detailed the Christian doctrines included in the OP, and you just say the definition in the OP is not an "accurate representation" of them.
Yes.
The doctrines you cite in post 7 do not make the claims you have posted in your OP.
If you think otherwise, then draw up a comparison between the two, to support your claim.
Peace again to you.