Why no witnesses for the actual resurrection ?

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Regens Küchl
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Why no witnesses for the actual resurrection ?

Post #1

Post by Regens Küchl »

The sacrosanct canonical four gospels have it in it that they avoid to narrate details about or have actual witnesses for their most miraculous and important point.

So we are to assume that in the dark cave Jesus body suddenly regained life and consciousness, stood up, unsheathed the shroud of turin leaving it right there as evidence of the miracle for the future vatican, with newfound superhuman powers opened his tomb careful not to wake up the roman guards and staying nearby did unknown things (garden work?) until he was mistaken for the gardener.

But like a three that falls over in the wood alone, no one witnessed that.
We are at last to assume that no human saw it or found it worth mentioning, for that is indicated by the whole new testament.

The apocryphal gospel of Peter is among the few, perhaps almost the only, (can anyone provide a list, please?) who narrates detailed important information (walking talking cross) about the actual resurrection and also has it witnessed by people.
"9. And in the night in which the Lord's day was drawing on, as the soldiers kept guard two by two in a watch, there was a great voice in the heaven; and they saw the heavens opened, and two men descend with a great light and approach the tomb. And the stone that was put at the door rolled of itself and made way in part; and the tomb was opened, and both the young men entered in.

10. When therefore those soldiers saw it, they awakened the centurion and the elders, for they too were close by keeping guard. And as they declared what things they had seen, again they saw three men come forth from the tomb, and two of them supporting one, and a cross following them. And the heads of the two reached to heaven, but the head of him who was led by them overpassed the heavens. And they heard a voice from the heavens, saying, You have preached to them that sleep. And a response was heard from the cross, Yes."
http://en.wikipedia.org/wiki/Gospel_of_Peter
Now It is really funny from every possible standpoint, believer, unbeliever, mythicist, historicist, whatever that we are told of not a one actual witness.

If it was a divine happening to save humanity, then why not let humans witness the most miraculous part of it ?

If it was invented than why not invent actual witnesses too ?

A Believer could say : "Because we have to believe out of faith in the resurrection!" - But this point is moot because we would also have to take it on faith even if the gospels mentioned actual witnesses.

A Mythicist could say : "Because it makes the better drama when witnesses only meet the already risen Jesus!" - But that point is moot beause we, that grew up with this fact in the gospels, are biased that way.

Questions for Debate 1) Why no actual witnesses ?

2) Why dismiss scriptures like the gospel of Peter when it includes actual witnesses and narrates important details.

3) And that is the little brother and second funny thing about the resurrection: The running gag in the gospels about old accquintances never recognicing the risen Jesus at first look.
Mary Magdalene Mistaking him for the gardener, Cleopas and another disciple walking with him to Emmaus without knowing, Apostle Thomas only recognicing him by his wounds . . . .

Why first no actual witnesses and than no recognicing? Dont this two facts together cry aloud : "Hoax"?

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Post #61

Post by Danmark »

Zzyzx wrote: .
Danmark wrote: The reasons for justifying the belief come later, after the decision to believe.
Doesn't this seem to almost always be the case?

Various cultures are dominated by different religions (subject to change over time). Children are taught / indoctrinated to believe the dominant religion's teachings and tales. Once the belief is in place justification is sought.

Sometimes the search for justification leads to learning that beliefs cannot be justified -- thereupon the person may option out of the belief system (as evidenced by many Ex-Religionist members of our Forum).
We frequently hear atheists say they used to be Christians and we hear Christians say they used to be atheists.

My intuition tells me to challenge the latter in terms of its meaningfulness, but I'm not aware of any actual data on the issue.

I suggest that in one way at least, every Christian used to be an atheist in the sense that they grew up not believing in God until the point of their "conversion" which may have come at a very young age.

There certainly are cases of those who had claimed to be atheists for many years into adulthood, before they 'converted.' But my guess is that in terms of percentages, there are many more who were devoutly religious, who took their faith seriously, who wanted to believe and did believe, who searched hard for the justification for their beliefs and in that very process realized there was a woefully inadequate foundation to justify those beliefs.

I think it much less likely that an atheist who first analyzed the issue and concluded the God of traditional orthodox theism was very unlikely, later became Christian due to factual/historical analysis.

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Re: Why no witnesses for the actual resurrection ?

Post #62

Post by squint »

Regens Küchl wrote: The sacrosanct canonical four gospels have it in it that they avoid to narrate details about or have actual witnesses for their most miraculous and important point.

So we are to assume that in the dark cave Jesus body suddenly regained life and consciousness, stood up, unsheathed the shroud of turin leaving it right there as evidence of the miracle for the future vatican, with newfound superhuman powers opened his tomb careful not to wake up the roman guards and staying nearby did unknown things (garden work?) until he was mistaken for the gardener.

But like a three that falls over in the wood alone, no one witnessed that.
We are at last to assume that no human saw it or found it worth mentioning, for that is indicated by the whole new testament.

The apocryphal gospel of Peter is among the few, perhaps almost the only, (can anyone provide a list, please?) who narrates detailed important information (walking talking cross) about the actual resurrection and also has it witnessed by people.
"9. And in the night in which the Lord's day was drawing on, as the soldiers kept guard two by two in a watch, there was a great voice in the heaven; and they saw the heavens opened, and two men descend with a great light and approach the tomb. And the stone that was put at the door rolled of itself and made way in part; and the tomb was opened, and both the young men entered in.

10. When therefore those soldiers saw it, they awakened the centurion and the elders, for they too were close by keeping guard. And as they declared what things they had seen, again they saw three men come forth from the tomb, and two of them supporting one, and a cross following them. And the heads of the two reached to heaven, but the head of him who was led by them overpassed the heavens. And they heard a voice from the heavens, saying, You have preached to them that sleep. And a response was heard from the cross, Yes."
http://en.wikipedia.org/wiki/Gospel_of_Peter
Now It is really funny from every possible standpoint, believer, unbeliever, mythicist, historicist, whatever that we are told of not a one actual witness.

If it was a divine happening to save humanity, then why not let humans witness the most miraculous part of it ?

If it was invented than why not invent actual witnesses too ?

A Believer could say : "Because we have to believe out of faith in the resurrection!" - But this point is moot because we would also have to take it on faith even if the gospels mentioned actual witnesses.

A Mythicist could say : "Because it makes the better drama when witnesses only meet the already risen Jesus!" - But that point is moot beause we, that grew up with this fact in the gospels, are biased that way.

Questions for Debate 1) Why no actual witnesses ?

2) Why dismiss scriptures like the gospel of Peter when it includes actual witnesses and narrates important details.

3) And that is the little brother and second funny thing about the resurrection: The running gag in the gospels about old accquintances never recognicing the risen Jesus at first look.
Mary Magdalene Mistaking him for the gardener, Cleopas and another disciple walking with him to Emmaus without knowing, Apostle Thomas only recognicing him by his wounds . . . .

Why first no actual witnesses and than no recognicing? Dont this two facts together cry aloud : "Hoax"?
Perhaps more like a unilateral actions without needs of affirmations to validate.
"As to the ultimate things we can know nothing, and only when we admit this do we return to equilibrium." Carl Jung

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Post #63

Post by Regens Küchl »

Ancient of Years wrote:
Regens Küchl wrote: P. S.
I just had an Idea: What if the goal of the canon-gosple writers was to strive to satisfy different kinds of beliefs with one tale to attract all the more followers.
The try to satisfy believers in a bodily resurrection and such in a spiritual body and even people who were mainly attracted by good houdini acts and mistery tales resulted in the insufferablepot illogical wonder-potpourry that are the canonical resurrections.

Note that the gospels were in fact aimed to gain a maximal number of followers and note that there were in fact different jewish (not to mention pagan) sects with each his own belief bout possibilitys of resurrection.
Regens Küchl wrote: P.S.P.S.
And that could explain why this writers averted direct resurrection narratives, for they would have been too factual in favor of either this or that belief.
But if no one saw it directly everyone is free to believe the resurrection happened in a way according to his own special belief.

Is that theory good or what ???
There is not a single resurrection tale. Mark does not really have one to speak of. Matthew and Luke are at major odds over what happened. John 20 is more or less in tune with Luke while John 21 (probably a later addendum) has echoes of Matthew. But Matthew, Luke and John each have both physical and spirit aspects of Jesus. A reader of any of those three would be presented with both ways of thinking about resurrection. No discernible program to gain a broader audience according to beliefs about style of resurrection.

The writers probably avoided direct resurrection narratives because there was no early tradition about the details. The only details we see in common in all Gospels about the resurrection are that women go to the tomb, the tomb is empty and someone tells them that Jesus rose from the dead. (John is even vague about that last point.) After that, the stories are highly contradictory.

Do I have to even say it?
I am sure that the gospels were written firstly for entici.g converts and only secondly to strenghten the faith of believers.

Our theory for an important reason of no resurrection narrative and contradictional spiritual\bodily to.be being attractive for a broad audience is the most excellent result of our thread !

And here comes my second theory of what must also been an important reason for not describing the actual resurrection:
TO AVOID NITPICKING
Many people find the resurrection narrative in The gospel of Perer ridiculous, but every actual describing of details of the resurrection would have been used by sceptics and enemys of this religion to ruthlessly nitpick and/or ridicule it.
But if the ressurection is not narrated, no narrative there to nitpick.

The indications for the resurrection always get and got nitpicked too of course.
In this forum or this thread alone look at us nitpicking.
But an actual canonical description of the happening to nitpick would be far more catastrophic for the christian faith.

Now we have two problemlessly coexisting excellent theorys for the important interesting OP question.

Very good ! I congratulate us all for good and productive riddling!

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Post #64

Post by squint »

It might also be interesting to see that it was predicted in advance, as to what would happen:

Psalm 16:10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Apparently this conspiracy/hoax was pinpointed hundreds of years in advance.
"As to the ultimate things we can know nothing, and only when we admit this do we return to equilibrium." Carl Jung

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Post #65

Post by Regens Küchl »

[Replying to post 64 by squint]

Very good, debate-felow. If it was a hoax or ritual or just invented story it is only logical these people took their inspiration for it from their scriptures!

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Post #66

Post by Danmark »

squint wrote: It might also be interesting to see that it was predicted in advance, as to what would happen:

Psalm 16:10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Apparently this conspiracy/hoax was pinpointed hundreds of years in advance.
How many times does it have to be pointed out that "predictions" that were "fulfilled" according to New Testament writings, are the "prophetic" equivalent of shooting an arrow into the side of a barn and painting a bullseye around the arrow?

Christianity
says that the Hebrew Bible predicts that the Jewish Messiah would be from
Nazareth and the following verses are used to prove that “Jesus of Nazareth�
[born in Bethlehem] fulfilled this prophecy. Judges
13:5 “for the lad shall be a _Nazirite_
of God from the womb�, Amos 2:11 “I established prophets from among your sons
and _Nazirites_ from among your young men. Is this not true, people of Israel?" declares the Lord.� As we discussed earlier in this book, Christians say that since Jesus fulfilled the prophecy of being born in Bethlehem he was the Messiah. This prophecy however says that Jesus fulfilled the biblical verses of being a Nazarene, so which is it?
Was Jesus from Bethlehem or Nazareth? This passage is quite an obvious
error to Jews and shows clearly how the early Christians misunderstood Jewish
scripture to try and fit Jesus into being from both. The inaccuracy however is
that the Jewish Messiah would not be a Nazarene, i.e. from Nazareth but a
_Nazirite_ which is the term for a Jew who has taken a ‘_vow of abstinence_’.
Bethlehem and Nazareth are nearly 100 miles away so the early church made up a story
of Jesus going from Nazareth to Bethlehem to try and fulfill this ‘prophecy’.


https://www.deily.org/text/300-times-0- ... scriptures

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Post #67

Post by squint »

Danmark wrote:
squint wrote: It might also be interesting to see that it was predicted in advance, as to what would happen:

Psalm 16:10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Apparently this conspiracy/hoax was pinpointed hundreds of years in advance.
How many times does it have to be pointed out that "predictions" that were "fulfilled" according to New Testament writings, are the "prophetic" equivalent of shooting an arrow into the side of a barn and painting a bullseye around the arrow?
Really? The predilections of God to gather, form, destroy and scatter the nation of Israel, a nation God presumably called out and put together is another example of lucky random arrowshooting? Or their continuing persecution? All accidental you say? Random lucky shots to the side of huge barn of potential outcomes?
Christianity
says
that the Hebrew Bible predicts that the Jewish Messiah would be from
Nazareth and the following verses are used to prove that “Jesus of Nazareth�
[born in Bethlehem] fulfilled this prophecy. Judges
13:5 “for the lad shall be a _Nazirite_
of God from the womb�, Amos 2:11 “I established prophets from among your sons and _Nazirites_ from among your young men. Is this not true, people of Israel?" declares the Lord.� As we discussed earlier in this book, Christians say that since Jesus fulfilled the prophecy of being born in Bethlehem he was the Messiah. This prophecy however says that Jesus fulfilled the biblical verses of being a Nazarene, so which is it?


Christianity sez? Now that's entertainment! Christianity might say a lot of things, few of which things are agreed upon. In fact a premise of the scriptures is that we WILL debate with it.

Isaiah 27:8
In measure, when it shooteth forth, thou wilt debate with it

You hopefully understand that Jewish/scriptural terms are understood, in some camps, to be used for "association" purposes. Not strict literal sense terms. This appears to be an arena you are unfamiliar with.

Nazarene for example is root word associative to "the guarded one" or even "one separated." Why do you see it only as a town on a spot of earth is the real question? Must these matters only be approached by surrender to your terms and conditions? Is Damascus a town on the map or a figurative of spiritual significance meaning "silent is the sack cloth weaver?" I am of the latter opinion, besides it being a 'real dot on the map.'

There are also some camps that will find associations to the term Branch in Nazarene. It would not be critical in either cases of sight. Only interesting.

There are camps of understanding scriptures that accept that the conveyances of The Image of God, the Imageo Dei, is performed and executed with images and associations. And that strict literalism and/or other approaches such as archeology or history are nearly totally inept for the tasks.

There are a number of approaches to scripture. Strict literalism is not high on the list of legitimacy in many camps. Nor is history. Nor is archeology. These are all sub-chapters of far lesser values, if any. And entirely subjective in any cases.

Was Jesus from Bethlehem or Nazareth?


What do they call "when did you stop beating your wife" questions?

We might also examine the intricacies of "the vow of the Nazarite" from Jewish practices for more enlightenment on the terms and practices.

From the Jewish Encyclopedia for example:

NAZARITE:

"One who lives apart; one who has made a vow of abstinence"

This passage is quite an obvious
error to Jews and shows clearly how the early Christians misunderstood Jewish
scripture to try and fit Jesus into being from both. The inaccuracy however is
that the Jewish Messiah would not be a Nazarene, i.e. from Nazareth but a
_Nazirite_ which is the term for a Jew who has taken a ‘_vow of abstinence_’.
Bethlehem and Nazareth are nearly 100 miles away so the early church made up a story
of Jesus going from Nazareth to Bethlehem to try and fulfill this ‘prophecy’.[/b]


https://www.deily.org/text/300-times-0- ... scriptures
There are many other considerations to these matters. Not all of them locked in literalism NOR is your contention that early christianity meant this matter to be engaged and understood only as a dot on the map a legitimate approach.


In the truest senses of the terms, Paul dissected scriptural matters entirely with allegory and spiritual comparisons, none of which has much if anything to do with strict literalism, history or archeology.

The latter 3 I would consider nothing more than blunt instruments in the hands of pseudo spiritual cavemen. The questions they contemplate extends to such worthlessness as "where is Jesus' body now?" type questions. Real snorefests by my sights. It's much more interesting, fascinating and intimate than just that.

And you cite the 300 O.T. prophecy hack that some camps of christian literalism hold forth when the N.T. presents that the entire O.T. contains shadows of Christ? (I read the book on the 300 prophecy claims decades ago btw)

Every Jot and Tittle of the Word was MADE FLESH. It's a more interesting concept and approach than one dimensional line items in a budget agenda.

John 1:14
And the Word was made flesh, and dwelt among us-

I'd daresay John did NOT have strict literalism in mind in the above.

Kind of gives a more unique perspective on The Word don't you think?

Nor did Paul:

2 Timothy 2:9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Nor is The Word type on papyrus. Common problem though.

And needless to say it is The Word that dictates how one approaches the subject in some camps. It's quite an ingenious construct. And not one meant for everyone to understand.

As to witnesses of the Resurrection Paul addresses where The Word is now:

Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Perhaps we can cut them hearts open and have a read? Maybe some fine print somewhere within to examine?

You might understand that literalism and spiritual comparative analysis are two entirely different worlds that are not meant to agree or be able to communicate.
"As to the ultimate things we can know nothing, and only when we admit this do we return to equilibrium." Carl Jung

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Post #68

Post by Regens Küchl »

Regens Küchl wrote:
Ancient of Years wrote:
Regens Küchl wrote: P. S.
I just had an Idea: What if the goal of the canon-gosple writers was to strive to satisfy different kinds of beliefs with one tale to attract all the more followers.
The try to satisfy believers in a bodily resurrection and such in a spiritual body and even people who were mainly attracted by good houdini acts and mistery tales resulted in the insufferablepot illogical wonder-potpourry that are the canonical resurrections.

Note that the gospels were in fact aimed to gain a maximal number of followers and note that there were in fact different jewish (not to mention pagan) sects with each his own belief bout possibilitys of resurrection.
Regens Küchl wrote: P.S.P.S.
And that could explain why this writers averted direct resurrection narratives, for they would have been too factual in favor of either this or that belief.
But if no one saw it directly everyone is free to believe the resurrection happened in a way according to his own special belief.

Is that theory good or what ???
There is not a single resurrection tale. Mark does not really have one to speak of. Matthew and Luke are at major odds over what happened. John 20 is more or less in tune with Luke while John 21 (probably a later addendum) has echoes of Matthew. But Matthew, Luke and John each have both physical and spirit aspects of Jesus. A reader of any of those three would be presented with both ways of thinking about resurrection. No discernible program to gain a broader audience according to beliefs about style of resurrection.

The writers probably avoided direct resurrection narratives because there was no early tradition about the details. The only details we see in common in all Gospels about the resurrection are that women go to the tomb, the tomb is empty and someone tells them that Jesus rose from the dead. (John is even vague about that last point.) After that, the stories are highly contradictory.

Do I have to even say it?
I am sure that the gospels were written firstly for entici.g converts and only secondly to strenghten the faith of believers.

Our theory for an important reason of no resurrection narrative and contradictional spiritual\bodily to.be being attractive for a broad audience is the most excellent result of our thread !

And here comes my second theory of what must also been an important reason for not describing the actual resurrection:
TO AVOID NITPICKING
Many people find the resurrection narrative in The gospel of Perer ridiculous, but every actual describing of details of the resurrection would have been used by sceptics and enemys of this religion to ruthlessly nitpick and/or ridicule it.
But if the ressurection is not narrated, no narrative there to nitpick.

The indications for the resurrection always get and got nitpicked too of course.
In this forum or this thread alone look at us nitpicking.
But an actual canonical description of the happening to nitpick would be far more catastrophic for the christian faith.

Now we have two problemlessly coexisting excellent theorys for the important interesting OP question.

Very good ! I congratulate us all for good and productive riddling!
Now I will introduce my theory about the first witnesses of the resurrected Jesus and explain why they too indicate a hoax or invented story.
The first witnesses were women and apologists (in error) use the fact that women would have been taken lesser serious than men often as evidence agaiins invention.

Now I will show why it could be evidence for invention:

TO MINIMALIZE THE DANGER TO HAVE THE FIRST WITNESSES CROSS QUESTIONED!

Since woman were taken less serious than men no one would take hardships to question them or their witnessing thuroughly!

I prove it: Even in this forum we constantly debate about how serious the evangelists or the apostles were or not - but who in this forum has ever tried to go deeper into the seriousness and details of the experience of the women at the grave ?

That goes double for biblical times. Back then to say:
"The women were the first witnesses of the resurrected Jesus!" was analog to say:
"The dog ate my homework!"

After telling sich tales the dog never gets questioned and the women never get questioned!

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Re: Why no witnesses for the actual resurrection ?

Post #69

Post by Zzyzx »

.
Regens Küchl wrote: Why no witnesses for the actual resurrection?
A very real possibility is that a "resurrection" did not happen. No matter what convoluted tales are told, ancient beliefs that long-dead bodies came back to life is contrary to what humans have since learned about nature.

Such tales may have seemed rational in the knowledge (or lack thereof) level characteristic of 2000 years ago. Is it still rational?
.
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ANY of the thousands of "gods" proposed, imagined, worshiped, loved, feared, and/or fought over by humans MAY exist -- awaiting verifiable evidence

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Re: Why no witnesses for the actual resurrection ?

Post #70

Post by SailingCyclops »

Zzyzx wrote:Modern people who have access to education and information should (it seems) realize that all of those conditions and events are natural parts of the Earth and its components.
[...]
However, creative defenders of god concepts often ignore all the above
Yes, and that's why "creative defenders of god concepts" should be banned from holding any positions which affect public safety.

An airline pilot, or a commercial ship captain, who does not believe in science should not be allowed to transport the public. The same holds for train operators, and any job whose safety depends on science, like medicine and pharmacology. Politicians who do not believe in reality should not be able to hold public office either.

Religion flies you into buildings, Science flies you to the moon.
If we believe absurdities, we shall commit atrocities -- Voltaire
Bless us and save us, said Mrs. O'Davis

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