Question: Does faith come from reason? Do rational thoughts lead one to faith?twobitsmedia wrote:Faith is a fruit of reason and rational thoughts.
Most non-theists and a good number of theists would deny this.
Moderator: Moderators
Question: Does faith come from reason? Do rational thoughts lead one to faith?twobitsmedia wrote:Faith is a fruit of reason and rational thoughts.
Umm dude, srsly dude, you haven't made an argument.ST_JB wrote: Surely you are incapable of presenting my argument in formal logic.
Furrowed brow wrote: Something slippery going on here. I’ll try and break it down.
Furrowed brow wrote:Ok. A reasonable claim evidenced by protons, neutrons, neutrinos, quarks, Plank length, Plank time, colour force, weak force etc.
Furrowed brow wrote: Certainly for stuff like atoms, protons, quarks and so forth.
Good point.Furrowed brow wrote: But how does this claim connect to, or follow, the previous sentence? The Greeks coined the idea of atoms. Today the modern conception of atoms - are accepted as fact due to observed effects. The “naked eye” don’t see the atom, but it does see the physical effect. Whilst the connect between theory and effect is a rigorous, it allows for precise predictions, whilst it is always open for falsification. In stark contrast the assenting to the truth of which you speak is of a whole different order, lacking any effects that can be rigorously connected to the theoretical construct, viz., God. But this is a point you have already made at post 52.
Furrowed brow wrote: So the subject matter of faith has no physical effects that can serve as evidence. Which makes the first paragraph I quoted a non sequitur. If the third sentence is meant to follow from the first two. And if it is not meant to follow, then what exactly are you arguing for?
I would say that there is a little bit confusion here on your part in matters of faith. Please take note that faith like love is a virtue and therefore can only be noticed through its manifestation in a person.Furrowed brow wrote: If you are saying that it is an act of ignorance correlate “things unreal” with “things that can never be subjected to physical evidence” then this is a pretty radical claim. It is not like you are saying “things for which there is presently no physical evidence”. Your claim is much stronger than that. Without the possibility of any physical evidence, there is no possibility of the thing in question having any noticeable effect on the reality we observe. For most of us that criteria satisfies as the benchmark for something being real. To set the bench mark any lower is to admit any old idle imagining as real. It is not ignorance to dismiss such physical empty notions as unreal. It is critical thinking.
I’m sorry to hear that you’re having a hard time finding the argument.Rathpig wrote: I am having a hard time finding where you have made a specific argument. It appears that you are more interested in calling me "ignorant" than making any claims and rebutting the claims that I have made.
Rathpig wrote:If you are speaking about your argument by appeal to the Catholic Church, this is the fallacy of Appeal to Authority (argumentum ad verecundiam) which violates logic because you have claimed truth based on the organization and not the evidence. Which is the point I have been making about faith. It is belief sans evidence.
Appeal to Authority is not always a bad thing. One should defer to the authorities on a subject when ever possible, but the state of being an authority alone does not create truth. When this is a fallacy when you claim the authority is the source of truth without any need for presenting a reasoned argument.
So sweet of you to hear that, Rat.Rathpig wrote:I think that explain the your problem in "formal logic". Now if you have any other arguments that you would like me to list a specific fallacy. please don't hesitate to ask.
The pleasure is mine.bernee51 wrote: Thank you...it is often the case that questions are more important than answers.
No. This is not negotiable. So perception or personal point of view, opinion has no place in this revealed “truth.” For truth is truth. Truth doesn’t rest on various perceptions of a person but operates independently whether a person will assent to this truth or not – the truth will remain the same.bernee51 wrote: Can I figure the difference? A good question.
As I understand objective in the sense you have used it, it means 'available and factual to all, regardless of the point from which the perception takes place".
Would you agree?
It is factual or truthful. But I don’t think I can agree as to the point of perception you are talking about. Would you care to elaborate just in case I missed the point?bernee51 wrote: In other words you point 1. states that the "truths revealed by God in Scripture and tradition and which the Church presents to us" are not only available to all no matter what the point of perception but also factual.
Would you agree?
No. This is factual. As I have said this is true to all even to the person who is not professing the faith. The truth remains and never changes as the “truthfulness” rest not on profession. The reference of its truthfulness is not the subject. So faith is the act of intellect assenting to Divine truth… that is profession of faith exists when the intellect assents to those truths… but truths exists even if the person do not assents to those truths…bernee51 wrote: Now it is obvious that to the majority of humanity these 'truths' may be available but not factual. I do, as non-believer, have these 'truths' available to me but in order to be seen as factual they require subjectivity. Which leads me to point 2.
No. Faith subjectively, is assenting to those truths… truths remain the same to all even to those who do not assent to those truths.bernee51 wrote:Faith, subjectively, is having the ability to see the truths objectively in so much as it is objectively true to all those who subjectively have faith.
Would you agree?
No. Faith is an act of the intellect assenting to divine truth… that means, as I have explained earlier…faith will be come a habit or virtue in assenting to those truths revealed to the Church and presents to us. One may not or refuse to assent to those truths but what was missing is the habit or virtue only not the “truth”.bernee51 wrote: So essentially faith is only objective to those who have come to a subjective habit or virtue by which they assent to those truths.
My earlier post was very clear… faith is the act of the intellect assenting to divine truth moved by the will of which bestowed by God with grace. Thus, intellect + will + grace = faith.bernee51 wrote: The question remains...from whence does the subjective arise?
bernee51 wrote: Does it arise from reason? Or is it the equation of feeling with knowledge?
One can tell if the person asking is acting in bad faith. An Honest question is an exception much more an objective question. But for someone who claimed to be highly informed on particular subject as believed and understood in a Christian/catholic perspective but failed to present his understanding on the same is definitely an “uninformed” and ignorant man. A person can challenge the one particular Dogma, Teaching or term but to give another meaning in contrary to what is held by those who profess or believe is in no way an “informed” individual but rather “uninformed” person appealing to his malicious personal opinion.bernee51 wrote: Perhaps the ignorance is not malevolent and the questioner is merely not well informed. Would it not be the compassionate thing to inform that person as to how you define faith in order to provide some common ground on which to talk.
How is this done without error? Is it by mind reading?ST_JB wrote:One can tell if the person asking is acting in bad faith.
Those who “profess or believe” disagree with one another on the meaning of “dogma, teaching or terms”. Does that mean that they are all uninformed and malicious?ST_JB wrote:A person can challenge the one particular Dogma, Teaching or term but to give another meaning in contrary to what is held by those who profess or believe is in no way an “informed” individual but rather “uninformed” person appealing to his malicious personal opinion.
Let me ask you a very direct question...ST_JB wrote: Surely you are incapable of presenting my argument in formal logic.
Tangible evidence was what settled the case for me. May you have the grace the see the tangible evidence opening your eyes" to the now intangible to you...just as the case was settled for Thomas the Apostle or for Saul the persecutor who turned to St. Paul, God's Apostle to the Gentiles.Rathpig wrote:
I think the best way to settle such a case would be to ask for the tangible evidence of "faith"..
So please present your "tangible evidence".TMMaria wrote:Tangible evidence was what settled the case for me.Rathpig wrote:
I think the best way to settle such a case would be to ask for the tangible evidence of "faith"..
If it was, we would have literary works far more ancient than the Bible, preserved for over 3000 years, thus making "faith" in the described gods far more "logical".Rathpig wrote:Pointing to characters in a mythological book or the lyrics of songs is hardly proof of anything.
Beto wrote:Let me ask you a very direct question...ST_JB wrote: Surely you are incapable of presenting my argument in formal logic.
Why is "faith" in the Abrahamic god logical, as opposed to "faith" in the Mesopotamic goddess Aruru?
Simple question, and by all means use your own definition of "faith".