Question: Does faith come from reason? Do rational thoughts lead one to faith?twobitsmedia wrote:Faith is a fruit of reason and rational thoughts.
Most non-theists and a good number of theists would deny this.
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Question: Does faith come from reason? Do rational thoughts lead one to faith?twobitsmedia wrote:Faith is a fruit of reason and rational thoughts.
I don't think I need to read anything. My question was apparently complicated enough for you. I'm flattered.ST_JB wrote:Beto wrote:Let me ask you a very direct question...ST_JB wrote: Surely you are incapable of presenting my argument in formal logic.
Why is "faith" in the Abrahamic god logical, as opposed to "faith" in the Mesopotamic goddess Aruru?
Simple question, and by all means use your own definition of "faith".
Hi Beto,
If this is all you can offer, i suggest you read more about sumerian texts. If you are inclined to a more fanciful reading... read the 12th Planet, a series of the earth chronicles by zecharia sitchin. For a more traditional approach, try The Old Testament in the Light of the Records of Assyria and Babylonia by Theophilus G. Pinches. Also The Religion Of Babylonia and Assyria - by the same author.
My favorite is the 12th planet by sitchin. The religion of babylonia... is good as well.
I'm sure it will be of great help in your attack to christian faith.
Have a nice day! Enjoy your reading.
Someone please demonstrate to me the systematic steps to delineating "faith" through reason.
And on what basis is it determined that the the 'truth' you hold is in fact 'truth' independent of the observer of that truth?ST_JB wrote:No. This is not negotiable. So perception or personal point of view, opinion has no place in this revealed “truth.” For truth is truth. Truth doesn’t rest on various perceptions of a person but operates independently whether a person will assent to this truth or not – the truth will remain the same.bernee51 wrote:
As I understand objective in the sense you have used it, it means 'available and factual to all, regardless of the point from which the perception takes place".
Would you agree?
It is saying the same as you...the 'truths' of which you speak are independently available to all and factual.ST_JB wrote:It is factual or truthful. But I don’t think I can agree as to the point of perception you are talking about. Would you care to elaborate just in case I missed the point?bernee51 wrote: In other words you point 1. states that the "truths revealed by God in Scripture and tradition and which the Church presents to us" are not only available to all no matter what the point of perception but also factual.
Faith is as an act of the intellect moved to assent by the will.ST_JB wrote: So faith is the act of intellect assenting to Divine truth… that is profession of faith exists when the intellect assents to those truths…
I don't think reason comes into it...in fact the opposite...ST_JB wrote:bernee51 wrote: Does it arise from reason? Or is it the equation of feeling with knowledge?
Indeed. The object of faith which is the truth of which the intellect assents to with his will is by all means arises from reason.
In this media, I doubt it. Assumptions can be made, that is all.ST_JB wrote: One can tell if the person asking is acting in bad faith.
In other words unless the person first understand the Christian/catholic perspective they are not entitled to discuss or question?ST_JB wrote:. But for someone who claimed to be highly informed on particular subject as believed and understood in a Christian/catholic perspective but failed to present his understanding on the same is definitely an “uninformed” and ignorant man.
bernee51 wrote:And on what basis is it determined that the the 'truth' you hold is in fact 'truth' independent of the observer of that truth?ST_JB wrote:No. This is not negotiable. So perception or personal point of view, opinion has no place in this revealed “truth.” For truth is truth. Truth doesn’t rest on various perceptions of a person but operates independently whether a person will assent to this truth or not – the truth will remain the same.bernee51 wrote:
As I understand objective in the sense you have used it, it means 'available and factual to all, regardless of the point from which the perception takes place".
Would you agree?
Others claim 'truth' - why is their's not 'truth'
What do you mean by the words “available to all?” I don’t want to misread your statement, so I have to ask.bernee51 wrote:It is saying the same as you...the 'truths' of which you speak are independently available to all and factual.ST_JB wrote:It is factual or truthful. But I don’t think I can agree as to the point of perception you are talking about. Would you care to elaborate just in case I missed the point?bernee51 wrote: In other words you point 1. states that the "truths revealed by God in Scripture and tradition and which the Church presents to us" are not only available to all no matter what the point of perception but also factual.
Huh??? Please do not try to alter the thought of my post.bernee51 wrote:Faith is as an act of the intellect moved to assent by the will.ST_JB wrote: So faith is the act of intellect assenting to Divine truth… that is profession of faith exists when the intellect assents to those truths…
Please explain how it becomes the opposite of reason.bernee51 wrote:I don't think reason comes into it...in fact the opposite...ST_JB wrote:bernee51 wrote: Does it arise from reason? Or is it the equation of feeling with knowledge?
Indeed. The object of faith which is the truth of which the intellect assents to with his will is by all means arises from reason.
Sorry I consider Luther as a heretic.bernee51 wrote: Martin Luther stated: "This is the acme of faith, to believe that God who saves so few and condemns so many, is merciful; that He is just who, at His own pleasure, has made us necessarily doomed to damnation so that He seems to delight in the torture of the wretched and to be more deserving of hate than love. If by any effort of reason I could conceive of God, who shows so much anger and harshness, could be merciful and just, there would be no need of faith".
I already explained. And I repeat: But for someone who claimed to be highly informed on particular subject as believed and understood in a Christian/catholic perspective but failed to present his understanding on the same is definitely an “uninformed” and ignorant man.bernee51 wrote:In this media, I doubt it. Assumptions can be made, that is all.ST_JB wrote: One can tell if the person asking is acting in bad faith.
This is not what I meant... Please don't get me wrong with this... I have explained how and why they can become such a person.bernee51 wrote:In other words unless the person first understand the Christian/catholic perspective they are not entitled to discuss or question?ST_JB wrote:. But for someone who claimed to be highly informed on particular subject as believed and understood in a Christian/catholic perspective but failed to present his understanding on the same is definitely an “uninformed” and ignorant man.
Who were you trying to point it out to? Not me I hope, because it's obvious to me that not everyone who claims to hold 'the truth' does. It is also my personal opinion that you don't either.ST_JB wrote:
IF you have read the discussion I have with “Fallibleone” in the thread “An Invitation to Unbelievers...” I was trying to point out that it is impossible or illogical to grant all those who claim to have the “truth” as “true”.
Hello Fallibleone,Fallibleone wrote:Who were you trying to point it out to? Not me I hope, because it's obvious to me that not everyone who claims to hold 'the truth' does. It is also my personal opinion that you don't either.ST_JB wrote:
IF you have read the discussion I have with “Fallibleone” in the thread “An Invitation to Unbelievers...” I was trying to point out that it is impossible or illogical to grant all those who claim to have the “truth” as “true”.
As I have said I have not made any claim in my last post. I didn't say that what i believe in now is not the "truth". Otherwise, my faith will be in vain.Fallibleone wrote:So do you not believe that that which you have faith in is the truth?
Is that the same as 'what I believe in now is the truth'? I merely asked whether you do not believe that that which you have faith in is the truth. I never said that you did make a claim in your post. I simply asked a question.ST_JB wrote:I didn't say that what i believe in now is not the "truth".Fallibleone wrote:So do you not believe that that which you have faith in is the truth?
YESFallibleone wrote:Is that the same as 'what I believe in now is the truth'?ST_JB wrote:I didn't say that what i believe in now is not the "truth".Fallibleone wrote:So do you not believe that that which you have faith in is the truth?