Donray wrote:
No I provided you with many WEB sites that state the problems.
OK, to give you a kickstart, here are some quotes from one of your sources:
The orthodox Christian understanding of the Trinity has always been: The Father, The Son, and the Holy Spirit being three distinct co-eternal persons, sharing one indivisible Divine essence.
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we can understand quite plainly the usages of the term monogenes, not in the Jehovah Witnesses' sense of creatureliness, but in the true biblical sense of "uniqueness," i.e., the unique or only Son of God, generated in the womb of a woman by the direct agency of the Holy Spirit, God manifest in the flesh. The great God and our Saviour Jesus Christ (Titus 2:13). - bible probe.com
...
The trinity doctrine as believed today was not a part of Christian doctrine before 381 A.D. when the Roman Emperor Theodosius insisted that the HS be added to the "godhead" and enforced it upon the Church throughout his empire.
At first the Christian faith was not Trinitarian .... It was not so in the apostolic and sub-apostolic ages, as reflected in the NT [New Testament] and other early Christian writings. - Encyclopedia of Religion and Ethics, Hastings.
In this period [1st century A.D.] churches were still regarded as synagogues, whose members prayed three times a day and fasted twice a week like Jews... They professed monotheism in the same terms as did the Jews. .... Within individual congregations they continued to think, argue, and act like their Jewish counterparts. - pp. 121-122, The Rise of Christianity, W. H. C. Frend (trinitarian), 1985, Fortress Press.
Speculative thought began to analyze the divine nature until in the
4th century an elaborate theory of a threefoldness in God appears. In this Nicene or Athanasian form of thought God is said to consist of three persons, Father, Son, and Holy Spirit, all equally eternal, powerful and glorious. - Encyclopedia Americana, 1944, v. 6, p. 619, Christianity.
As for the above statements by your source which condemn the JWs understanding of certain scriptural knowledge, Ill start with the claim by your source concerning Titus 2:13 above:
Titus 2:13
This is a disputed scripture (even by trinitarian scholars) and is therefore unworthy of inclusion as proof.
Bible translations (mostly trinitarian) old and new:
13 lokynge for that blessed hope and appearynge of the glory of ye greate God
and of oure Sauioure Iesu Christ - Coverdale
13 lokynge for e blessed hope & appearinge of the glory of the greate God,
& of oure sauioure Iesu Christ, - The Great Bible
13 Looking for that blessed hope, and appearing of that glorie of that mightie God,
and of our Sauiour Iesus Christ, - Geneva
13 abidinge the blessid hope and the comyng of the glorie of the greet God, and of oure sauyour Jhesu Crist; - Wycliffe
13 lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ - Tyndale
13 in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ, - Mace
13 awaiting the blessed hope of the appearance of the Glory of the great God and of our Saviour Christ Jesus, - Moffatt
13 expecting the blessed hope; namely, the appearing of the glory of the great God, and of our Saviour Jesus Christ; - The Living Oracles
13 looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ; - Noyes
13 waiting for the blessed hope, the glorious appearing of the great God and of our Savior Christ Jesus, - Riverside
13 looking for the blessed hope and appearing of the glory of the great God and of our Saviour Jesus Christ, - Sawyer
(KJV) Looking for that blessed hope, and the glorious [F9] appearing of the great God and our Saviour Jesus Christ;
Note: 'F9 glorious...: Gr. the appearance of the glory of the great God, and of our Saviour Jesus Christ' -
http://classic.studylight.org/desk/?l= ... &oq=&sr=1
(New American Bible - 1970) as we await our blessed hope, the appearing of the glory of the great God and of our Savior Christ Jesus
(New American Bible - 1991) as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ
(New American Bible - 2010) as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ
(A New Translation in Plain English - Charles K. Williams) while we wait for the blessed thing we hope for, the appearing of the glory of the great God and of our Saviour Jesus Christ
And while we live this life we hope and wait for the glorious denouement of the Great God and of Jesus Christ our saviour. - Phillips
We are to be looking for the great hope and the coming of our great God and the One Who saves, Christ Jesus. - NLV
13 Looking for that blessed hope, and appearing of that glory of that mighty God, and of our Savior Jesus Christ. - GNV
According to An Idiom-Book of New Testament Greek, by C. F. D. Moule, Cambridge, England, 1971, p. 109, at Titus 2:13, the sense "of the Great God, and of our Saviour Jesus Christ ... is possible in [New Testament] Greek even without the repetition [of the definite article before the second noun]."
Noted British NT scholar and trinitarian clergyman Henry Alford wrote: "I would submit that [a translation which clearly differentiates God from Christ at Titus 2:13] satisfies all the grammatical requirements of the sentence: that it is both structurally and contextually more probable, and more agreeable to the Apostles [Pauls] way of writing." - The Greek Testament, p. 421, Vol. 3.
Of the great God and our Savior Jesus Christ (tou megalou qeou kai swthrov hmwn Cristou Ihsou). . According to A.V. [KJV] two persons are indicated, God and Christ. Revelations with others rend. of our great God and Savior Christ Jesus, thus indicating one person, and asserting the deity of Christ. I adopt the latter, although the arguments and authorities in favor of the two renderings are very evenly balanced. 155 - Vincents Word Studies in the New Testament.
And, finally, concerning Titus 2:13, the steadfastly trinitarian The Expositor's Greek Testament (vol. 4, p. 195) says specifically of Titus 2:13:
"On the whole, then, we decide in favour of the R.V.m. in the rendering of this passage, appearing of the glory of the great God and our Saviour Jesus Christ. The grammatical argument - [Sharp's Rule] - is too slender to bear much weight, especially when we take into consideration not only the general neglect of the article in these epistles but the omission of it before ['savior'] in I Tim. i. I, iv. 10 [1:1; 4:10]."
If you have any honest interest in the subject of Sharps Rule (which includes Titus 2:13), you will see my whole study of it here:
http://examiningthetrinity.blogspot.co ... ule.html
My next post will discuss your source's use of monogenes.