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Replying to post 41 by Hector Barbosa]
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Some questions for atheists.[/center]
Everything that we call "alive" is composed of inorganic mater.
I don't pretend to know what is "immaterial matter", it sounds like an oxymoron to me
I didn't say that.
But I did make a mistake that I should correct. I meant to say "ORGANIC" matter, or just plain and simple "matter". I wrote "inorganic" by mistake.
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FOR THE RECORD:
All living things that we know about are composed of matter.
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By using perhaps, subjective morality... ?
And... quite subjective purposes, too.
Hector Barbosa wrote:
Yes exactly! morality then becomes subjective without God or a purpose, but is it then really morals?
Yes, the real morals that people have are "really morals", subjective or not.
People are free to invent a God that's supposed to "ground" objective morality all they like.
I won't pretend along with them.
A lot of people make unsubstantiated claims like that.
If they would like to ground their morality on "God", they would first have to demonstrate that it could even be POSSIBLE that there is a "God" that grounds their so called "objective" morality.
And I have yet to get a clear definition for "objective morality" from these apologists that isn't completely circular.
Needing a God to ground one's morality ≠God grounds morality
Hector Barbosa wrote:
Isn't it in fact just ethics since it comes from the material world?
I don't know what you mean by that.
Hector Barbosa wrote:
And if morals are subjective, who is to say what is right and wrong or even true or false then?
I have my own personal standards of morals, they seem pretty darn "objective" to me. And the society that I live in has it's own objective standards of morals. Those two standards mostly fit.
But I disagree with some laws.. in fact many. No moral code is perfect.
It's as if you're pretending that subjective morality is no morality at all, and complete chaos. I think you are wrong. I just see this as playing around with words. Some places in the world has more "order" than others. Call it what you will, subjective morality or objective. Go for it.
That's ok with me.
I just wont pretend along, is that ok?
Hector Barbosa wrote:
Here is a short 5 minute video of what Theists MIGHT mean with the term "objective morality" and it may also help you understand the point of my questions about morality from a non-theist point of view.
For I think this objective morality is a quite strong argument for theism.
Great.
But you failed to provide the link.
I don't pretend to know what started evolution, and I don't pretend to know what caused the Big Bang, either. Want me to make something up for you?
Hector Barbosa wrote:
I didn't think so
Would you be surprised if I told you that neither do most scientists?
Of course not.
That's just the state of affairs.
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Scientists who do their jobs right don't play pretend. [/center]
Hector Barbosa wrote:
You ask if I want you to make something up for me. But I am neither theist or atheist, so what would you base your questions on?
Hmmm you say that you are neither an atheist NOR a theist. What other positions are there? How DO you define your position on the existence of gods or goddesses?
No opinion at all?
That can happen, I suppose.
I meant if you aren't happy with an honest answer, I can spin a comforting yarn for you, instead.
Hector Barbosa wrote:
I don't think the arguments we have available right now makes sense. I have investigated them thoroughly, and they STILL don't make sense and it is easy for me to find holes in them.
I don't know what arguments you are talking about.
But no argument is perfect, I suppose.
Unfortunately, those questions have nothing at all to do about my atheistic conclusion.
IF theists think I have formed my reasoning on ignorance are quite literally, asking the wrong questions.
Hector Barbosa wrote:
Well I am not a theist and I don't know you, you just asked for questions and I gave you some hard one which no one I know, knows the answer to and I am not surprised you don't either. I am in the same boat.
So, what should we conclude from our mutual ignorance?
What should we call if you aren't a theist?
Hector Barbosa wrote:
I am all ears if you wish to explain YOUR atheistic conclusion as long as don't give me a hairball
I'll be quite happy to give you a conclusion IF I could see the argument.
I didn't make an argument for or against the existence of God.
I just answered your questions to the best of my ability.
I SUPPOSE the atheist "
conclusion" is that there is no reason to believe in any gods or goddesses.
Thanks for the questions.
I feel that you are getting a better insight into my actual position by asking them.
Please, continue to do so.
Here are some of my own:
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Questions:
1. Can you see a difference between when I say that all life is COMPOSED of matter and what life IS? I know pretty well the components of what we call living creatures... I don't have a very good definition for the process we call "life".
2. Are you saying that subjective morals are equivalent to amorality or immorality?
3. Do you think it's a good idea to INVOKE a god in an argument designed to DEMONSTRATE there is such a thing as a god? I would call that "question begging".
4. Do you think that if you have a NEED for something ( in this example, objective morals ) , that therefore, it must exist?
5. Could you explain this statement :"Isn't it in fact just ethics since it comes from the material world?" I didn't understand it at all.
6. What do you think that our not knowing something about the universe demonstrates about a god's existence?
7. Do you have an opinion concerning the existence of gods or goddesses? If so, what is it?
8. Did I answer your hard questions sufficiently?
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