Is it a good thing to be able to forgive without any price?
If so, is God imperfect for being unable to forgive sin without Jesus' sacrifice?
Is forgiveness without a price a virtue?
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Post #31
At the very least I need to be as sure of God as I am of my parents. When he speaks to me, I need to be as sure it is him as if my mother was speaking to me. So a book won't cut itThe Tanager wrote: What do you mean 'absolutely' sure? What things are we absolutely sure about in our lives?
God, with his omnipotence, can upload that knowledge into our mindThe Tanager wrote:We need to not only know how to surrenderOk tell me exactly what needs to be achieved and I'll storm up a few ideas about how God would be able to achieve it
Why not?The Tanager wrote: Robo-Jesus would not have done exactly everything Jesus did.
Isn't the point of Jesus simply to demonstrate how it needs to be done? If Robo-Jesus imitated every one of Jesus' actions, it would be a perfect demonstration of how to surrender. If a Robot showed a kid how to throw a ball and if a human showed a kid how to throw a ball, it would make no difference. The kid would see how it's done and learn from itThe Tanager wrote: Jesus perfectly surrendered human nature in every respect to live in relationship with God through a free will. Robo-Jesus doesn't have a human nature, it's got a robot nature.
God possesses perfect knowledge of everythingThe Tanager wrote: Teach (merriam-webster): to impart the knowledge of <teach algebra>.
How can you impart something you do not possess?
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Post #32
You've learned things about your parents from other people, I'm sure. But Christianity doesn't limit it to a book. It teaches the indwelling of the Holy Spirit promised as a guide by Jesus.Justin108 wrote:At the very least I need to be as sure of God as I am of my parents. When he speaks to me, I need to be as sure it is him as if my mother was speaking to me. So a book won't cut it
That is only a response to part of what I said. Uploading that knowledge into our mind doesn't make it so we will surrender, at least not while keeping our free will in tact.Justin108 wrote:God, with his omnipotence, can upload that knowledge into our mindThe Tanager wrote:We need to not only know how to surrenderOk tell me exactly what needs to be achieved and I'll storm up a few ideas about how God would be able to achieve it
No. Just like I said the first time you made that point.Justin108 wrote:Isn't the point of Jesus simply to demonstrate how it needs to be done?
So, you agree now that you can't teach what you don't possess? Because you were disputing that point.Justin108 wrote:God possesses perfect knowledge of everything
Post #33
Some things, yes. But the vast majority of what I know about my parents are first hand accounts. I have never once doubted the existence of my parents. The same cannot be said for God. I've heard some things about my parents but most of it is first hand experience. With God, however, everything I know about him is from hearsay. I have zero experience with him. So how is it that he guides me when he's never there?The Tanager wrote: You've learned things about your parents from other people, I'm sure.
But the book is the primary source of our guidance from God. The only reason the Holy Spirit is even a thing is because the book says it is. Without the Bible, I highly doubt anyone would believe in the Holy Spirit.The Tanager wrote:I'm sure. But Christianity doesn't limit it to a book. It teaches the indwelling of the Holy Spirit promised as a guide by Jesus.
Do people have reason to doubt the existence of God? Yes or no?
It will teach us how to surrender. I though that was the main issue here?The Tanager wrote: Uploading that knowledge into our mind doesn't make it so we will surrender
How does this break our free will?The Tanager wrote:at least not while keeping our free will in tact.
You can't teach what you don't possess knowledge of. You can teach something you cannot physically do yourself but as long as you have the knowledge, you can teach it. God cannot physically surrender, but he has perfect knowledge of surrender and so he can teach itThe Tanager wrote:So, you agree now that you can't teach what you don't possess?God possesses perfect knowledge of everything
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Post #34
I'm not sure if I'll be able to respond until early next week due to travel/work plans. I might be able to get away here and there, but I'm not sure. I do appreciate your helping me to think through this more deeply.
Christianity (as I've described it) would necessarily mean you aren't being guided by God, in the full sense at least. Except in something like a moral conscience that God puts into every one.Justin108 wrote:With God, however, everything I know about him is from hearsay. I have zero experience with him. So how is it that he guides me when he's never there?
That's not the reason why the Holy Spirit is a thing. The books we have didn't exist prior to Jesus' teachings about the Holy Spirit and they didn't exist prior to events talked about in the books like Pentecost in Acts, assuming they happened, of course.Justin108 wrote:But the book is the primary source of our guidance from God. The only reason the Holy Spirit is even a thing is because the book says it is. Without the Bible, I highly doubt anyone would believe in the Holy Spirit.
Yes. And reason to believe God does exist.Justin108 wrote:Do people have reason to doubt the existence of God? Yes or no?
No, I said we even need help surrendering, actually doing it. I said God has told us how to surrender at one point (that's what Torah tells us), but the Jesus story goes beyond that and surrenders in a way we humans can't and then imparts that, actual surrendering, into us re-forming our human nature from within it. Re-forming it from the outside negates our free will.Justin108 wrote:It will teach us how to surrender. I though that was the main issue here?
It would if you meant (and I wasn't sure if you meant it or not) that this knowledge makes us necessarily act perfectly. But from the above, I don't think you are taking into consideration the difference between knowing how to do something and actually doing it. We need help actually surrendering. Uploading the knowledge into us doesn't help us to actually do it.Justin108 wrote:How does this break our free will?
He can tell us how to do it (and did long before Jesus). But we don't do it. We are too far gone for that. We need someone to actually do it in us, do it for us, teaching us and giving us the power to do it on our own, like holding a kids hand to form letters at first and then later not needing to hold their hand. God can't do that without being able to surrender Himself. God can't do that without taking on a created human nature.Justin108 wrote:You can't teach what you don't possess knowledge of. You can teach something you cannot physically do yourself but as long as you have the knowledge, you can teach it. God cannot physically surrender, but he has perfect knowledge of surrender and so he can teach it
Post #35
What's stopping him?The Tanager wrote: Christianity (as I've described it) would necessarily mean you aren't being guided by God, in the full sense at least.
My moral conscience says homosexuality is ok while slavery is wrong. How is it my moral conscience disagrees with God when it's supposedly God's guidance?The Tanager wrote: Except in something like a moral conscience that God puts into every one.
My point is people have good reason to doubt God's existence. The same cannot be said for one's parents. Most sane people do not sincerely doubt whether their parents exist. Therefore, God is far more doubtful than one's parentsThe Tanager wrote:Yes. And reason to believe God does exist.Do people have reason to doubt the existence of God? Yes or no?
How does Jesus dying help us surrender?The Tanager wrote: No, I said we even need help surrendering, actually doing it
Wait so you're saying Jesus surrendered, and then somehow sent that surrendered-ness to us? Thereby surrendering on our behalf?The Tanager wrote: but the Jesus story goes beyond that and surrenders in a way we humans can't and then imparts that, actual surrendering, into us re-forming our human nature from within it.
How?The Tanager wrote: Re-forming it from the outside negates our free will.
No all this knowledge does is teach us how to surrenderThe Tanager wrote:It would if you meant (and I wasn't sure if you meant it or not) that this knowledge makes us necessarily act perfectly.How does this break our free will?
And doing it for us doesn't help us surrender either. It's basically cheating. If God would allow someone to do this for us, then he might as well scrap the surrender requirement completely because we aren't the ones who surrendered. So what would be the point?The Tanager wrote:But from the above, I don't think you are taking into consideration the difference between knowing how to do something and actually doing it. We need help actually surrendering. Uploading the knowledge into us doesn't help us to actually do it.
What? Like a ventriloquist?The Tanager wrote: We need someone to actually do it in us, do it for us
How many times are we going to surrender? The point of holding a kid's hand to teach him how to write is to teach him an enduring skill that he will use over and over again in the future. Is this true for surrender?The Tanager wrote: like holding a kids hand to form letters at first and then later not needing to hold their hand
And how is Jesus' death "holding our hand"? Jesus' body is not our body. It's not our "hand". All we get to do is read about what Jesus did 2000 years ago, so this is more like a kid reading a book about a guy who once taught someone how to write. I don't see how this is "holding our hand to form a letter"
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Post #36
You. But please remember I say this as something that logically follows from the doctrines, not in some holier-than-thou kind of way.Justin108 wrote:What's stopping him?
Any actual disagreements would be because of the broken relationship. I don't think Christianity teaches the conscience is completely broken. I'm not saying non-Christians can't be good, in other words. But the break would lead to missapplying the moral principles.Justin108 wrote:My moral conscience says homosexuality is ok while slavery is wrong. How is it my moral conscience disagrees with God when it's supposedly God's guidance?
Oh, sure. Parents and God are two completely different kinds of being.Justin108 wrote:My point is people have good reason to doubt God's existence. The same cannot be said for one's parents. Most sane people do not sincerely doubt whether their parents exist. Therefore, God is far more doubtful than one's parents
Because Jesus' death was the finish to Jesus perfectly surrendering every aspect of the human nature to God. Jesus then puts that human nature into us.Justin108 wrote:How does Jesus dying help us surrender?
Kind of. Jesus' transforms our human nature by 'sending' us his surrendered human nature so to speak, through the indwelling of the Holy Spirit for believers. God is 'side-by-side' with us, 'holding' our 'hands' like the letter analogy I said earlier, transforming/cleaning out our current human nature (not just making a new human from scratch).Justin108 wrote:Wait so you're saying Jesus surrendered, and then somehow sent that surrendered-ness to us? Thereby surrendering on our behalf?
For someone to come from the outside and just give us a prescriptively perfect human nature in place of what we previously had, we become a completely different person. And this new nature is determined to only produce good moral results.Justin108 wrote:How?
I agree. I think Christianity points to a distinction. The difference between me writing the A's for my daughter's handwriting lesson by myself and me holding her hand and helping her to form them. We do them together.Justin108 wrote:And doing it for us doesn't help us surrender either. It's basically cheating. If God would allow someone to do this for us, then he might as well scrap the surrender requirement completely because we aren't the ones who surrendered. So what would be the point?
Surrender is a constant thing in one's relationship with God, in every aspect of life, if we are living how I think Christianity says God intended it to be.Justin108 wrote:How many times are we going to surrender? The point of holding a kid's hand to teach him how to write is to teach him an enduring skill that he will use over and over again in the future. Is this true for surrender?
The holding is from the indwelling of the Holy Spirit in us. The Spirit is with them in every aspect of life, which includes while reading the Bible.Justin108 wrote:And how is Jesus' death "holding our hand"? Jesus' body is not our body. It's not our "hand". All we get to do is read about what Jesus did 2000 years ago, so this is more like a kid reading a book about a guy who once taught someone how to write. I don't see how this is "holding our hand to form a letter"
Also remember that this is all an extended analogy that tries to understand, in human terms, what Jesus did on the cross and why. It's a theory, which is distinct from the act itself. All Christians (should) agree that the main importance is the act itself and they've all said that, somehow, Jesus' death puts us right with God. How all that works out probably needs multiple analogies. If this sounds wacky to you, drop it and look at other theories...all as theories.
Post #37
1. How can a mortal man stop an omnipotent God from doing anything?The Tanager wrote:You. But please remember I say this as something that logically follows from the doctrines, not in some holier-than-thou kind of way.What's stopping him?
2. When you say I am stopping God from guiding me, are you saying I'm simply ignoring him? Or do my sins somehow block his communication?
3. Wasn't Paul a sinner before Jesus suddenly appeared to him uninvited?
If my moral conscience is somehow broken regarding homosexuality, how can we be sure slavery is immoral? I mean clearly we cannot fully trust our own moral conscience, and without the Bible ever saying slavery is wrong, how can we be sure?The Tanager wrote: My moral conscience says homosexuality is ok while slavery is wrong. How is it my moral conscience disagrees with God when it's supposedly God's guidance?
Any actual disagreements would be because of the broken relationship. I don't think Christianity teaches the conscience is completely broken. I'm not saying non-Christians can't be good, in other words. But the break would lead to missapplying the moral principles.
Jesus could have put that human nature into us without dyingThe Tanager wrote:Because Jesus' death was the finish to Jesus perfectly surrendering every aspect of the human nature to God. Jesus then puts that human nature into us.
Is this new nature literally incapable of sinning?The Tanager wrote:And this new nature is determined to only produce good moral results.
And doing it for us doesn't help us surrender either. It's basically cheating. If God would allow someone to do this for us, then he might as well scrap the surrender requirement completely because we aren't the ones who surrendered. So what would be the point?
But you said Jesus surrendered "for us", not "with us"The Tanager wrote: I agree. I think Christianity points to a distinction. The difference between me writing the A's for my daughter's handwriting lesson by myself and me holding her hand and helping her to form them. We do them together.
The Holy Spirit could have done its thing without Jesus dyingThe Tanager wrote:The holding is from the indwelling of the Holy Spirit in us.And how is Jesus' death "holding our hand"? Jesus' body is not our body. It's not our "hand". All we get to do is read about what Jesus did 2000 years ago, so this is more like a kid reading a book about a guy who once taught someone how to write. I don't see how this is "holding our hand to form a letter"
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Post #38
Because as an exercise of God's omnipotence, God decided to allow humans free will to do just that.Justin108 wrote:1. How can a mortal man stop an omnipotent God from doing anything?
Probably both.Justin108 wrote:2. When you say I am stopping God from guiding me, are you saying I'm simply ignoring him? Or do my sins somehow block his communication?
Yes.Justin108 wrote:3. Wasn't Paul a sinner before Jesus suddenly appeared to him uninvited?
I agree you couldn't be absolutely sure, but I also said earlier that I'm not sure we can be absolutely sure about much in life. We try to take into consideration as much as possible and are continually open to being corrected.Justin108 wrote:If my moral conscience is somehow broken regarding homosexuality, how can we be sure slavery is immoral? I mean clearly we cannot fully trust our own moral conscience, and without the Bible ever saying slavery is wrong, how can we be sure?
It would not have been a perfected, complete human nature. Why? Because death is a part of human life. Jesus had to die to surrender human nature in that last aspect of human life.Justin108 wrote:Jesus could have put that human nature into us without dying
Jesus' human nature was capable of sinning, but Jesus didn't sin. It was surrendered in every aspect. This perfect nature is what Jesus' disciples are having transform their own nature. Our sinning nature is being transformed to become like the perfected nature.Justin108 wrote:Is this new nature literally incapable of sinning?
I already responded to that whole paragraph in my last post.Justin108 wrote:And doing it for us doesn't help us surrender either. It's basically cheating. If God would allow someone to do this for us, then he might as well scrap the surrender requirement completely because we aren't the ones who surrendered. So what would be the point?
Well, then, I thank you for giving me the opportunity to clarify what I meant.Justin108 wrote:But you said Jesus surrendered "for us", not "with us"
It's thing, though, is transforming our nature with Jesus' perfected human nature. It couldn't do that withouth Jesus' perfected human nature, which to be made perfectly complete had to undergo death, since humanity undergoes death.Justin108 wrote:The Holy Spirit could have done its thing without Jesus dying
Post #39
Are you saying I cannot hear God because I choose to not hear God?The Tanager wrote:Because as an exercise of God's omnipotence, God decided to allow humans free will to do just that.1. How can a mortal man stop an omnipotent God from doing anything?
I am certainly not ignoring God and I fail to see how sin would prevent God from communicating with us.The Tanager wrote:Probably both.2. When you say I am stopping God from guiding me, are you saying I'm simply ignoring him? Or do my sins somehow block his communication?
Then how did God manage to communicate with Paul when Paul's sin would block God's attempt to communicate?The Tanager wrote:Yes.3. Wasn't Paul a sinner before Jesus suddenly appeared to him uninvited?
Jesus did not have to actually die in order to put a surrendered nature into us! He did not have to surrender himself in order to place a surrendered nature into us! Insisting that he had to is saying that God is not omnipotent. It's that simpleThe Tanager wrote:It would not have been a perfected, complete human nature. Why? Because death is a part of human life. Jesus had to die to surrender human nature in that last aspect of human life.Jesus could have put that human nature into us without dying
If Jesus surrendered "for us" then you cannot use the form-a-letter analogy because doing something for us is not the same as teaching us how to do it. If I wrote your math exam for you, did you learn anything?The Tanager wrote:But you said Jesus surrendered "for us", not "with us"
Well, then, I thank you for giving me the opportunity to clarify what I meant.
Look up "omnipotence" then get back to meThe Tanager wrote:It's thing, though, is transforming our nature with Jesus' perfected human nature. It couldn't do that withouth Jesus' perfected human nature, which to be made perfectly complete had to undergo death, since humanity undergoes death.The Holy Spirit could have done its thing without Jesus dying
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Post #40
Yes, but probably in the sense that you don't hear because you don't believe (for a mix of intellectual and emotional reasons, just like everyone else, believer and non-believer) that this God is real. If something was coming to you from God you would have another explanation for it because of all the other things you believe about reality.Justin108 wrote:Are you saying I cannot hear God because I choose to not hear God?
Ignoring in the sense I said above, where what does come from God, you have a different explanation for it, since you don't believe this God even exists.Justin108 wrote:I am certainly not ignoring God and I fail to see how sin would prevent God from communicating with us.
On the other, we were made to be in relationship with God and Sin is a description of our 'rebellion' against that, becoming self-reliant and all I've said on that earlier. I don't see how this wouldn't prevent us from hearing God's attempts at communication, by the nature of its very definition.
I didn't say, or at least never meant it to seem I was saying, that our sin completely blocks all of God's attempts to communicate with us.Justin108 wrote:Then how did God manage to communicate with Paul when Paul's sin would block God's attempt to communicate?
No, what I said was Jesus had to die to have a completely, perfectly surrendered human nature. And he had to surrender his human nature to have a perfected nature to "put into us."Justin108 wrote:Jesus did not have to actually die in order to put a surrendered nature into us! He did not have to surrender himself in order to place a surrendered nature into us! Insisting that he had to is saying that God is not omnipotent. It's that simple
This does not say God is not omnipotent. There are two ways God can "put" a surrendered nature into us. God could just do it (as you seem to be saying), replacing our previous nature, but then God is creating a completely different being. And that being either (a) is determined to not sin by that very nature, thereby negating free will or (b) has been given a nature that can go astray causing God to have to fix "us" (aka, make new people) all over again.
Or God can transform the nature we already have, by actually helping us surrender. Not doing it for us, which negates free will, but helping us to do it since we are such that just telling us what to do doesn't work. But God cannot logically do this in His divine nature, since surrender is no part of that nature. So, logically, God must take on the human nature. This isn't a lack of omnipotence, since omnipotence (you agreed) does not include doing logical impossibilities and a being that cannot surrender surrendering would be a logical impossibility.
And I just said thank you for giving me the opportunity to clarify that I should not have said "for us," but rather "with us."Justin108 wrote:If Jesus surrendered "for us" then you cannot use the form-a-letter analogy because doing something for us is not the same as teaching us how to do it. If I wrote your math exam for you, did you learn anything?
Okay, I did and now I'm back with you. Where do you think I'm getting it wrong and what is your source(s) for that conclusion?Justin108 wrote:Look up "omnipotence" then get back to me


