1213 wrote: ↑Tue Jan 09, 2024 5:27 am
AgnosticBoy wrote: ↑Mon Jan 08, 2024 9:32 pm
...We have to go by the manuscript evidence...
Yes, but how we know what is the oldest? I think the problem here is, we don't know what is the original. The one that people think is the oldest, may not be the one that the later copied. The later could be copies from older text that does not exist anymore.
AgnosticBoy wrote: ↑Mon Jan 08, 2024 9:32 pm
... it was omitted in the first few copies, but that is unlikely. ....
In my opinion it would be more unlikely that it was not in the original message.
AgnosticBoy wrote: ↑Mon Jan 08, 2024 9:32 pm....That still leaves the question of why the original writer (Mark?) would have left out details about the post-resurrection appearances, ...
Could it be that the part of the text was destroyed? Christians were persecuted at the beginning and that means, all writings were probably hided, or destroyed. That is why it would be no miracle, if there is parts missing.
I know the 'end of Mark was lost' excuse was popular, but it makes no sense. If anything was lost, it would be the start - not the middle of the scroll or the end of the book which would be less handled or open to damage. And persecutors would burn the while thing, not just rip out the last pages. Sorry, nice try but no hag of nuts.
And Mark looks like the earliest we have because it is the simplest and the idea seems to have trickled down (without anyone saying so) that the others added material to Mark later on.I also read that Mark's Greek was 'a bit rough', but I'll have to leave that to the experts. Back in the day, some maintained that Matthew was the original and basic text but I doubt that is a popular view right now.
oldbadger wrote: ↑Tue Jan 09, 2024 2:21 pm
AgnosticBoy wrote: ↑Sat Jan 06, 2024 10:46 pm
POI argued in another thread that the resurrection is not mentioned in the earliest manuscripts for Mark 16, and it seems that he is using that to invalidate the resurrection or to say that it was made up.
POI wrote: ↑Sat Jan 06, 2024 1:23 am
Mark is supposed to end at 16:8. The earliest copiies demonstrate this. Someone comes in later and adds more.
POI wrote: ↑Thu Jan 04, 2024 4:11 pm
Maybe we can start here and see where this goes? The ultimate claim is that Jesus rose from the grave and returned to say '
hi' to some of his followers. Outside of the Gospel'(s) say-so, do we have any corroboration of such an event? Before we answer, let us reflect... "Mark" makes the claim that the tomb was found empty (Mark 16:8). This is where the story line presumably ends.
But wait, later writings then suggest Jesus did come back to say '
hi', (in Mark 16:9-20).
Then there is "
Luke/Matthew", which show signs of direct borrowing/copying from one-another. Then comes "
John", which adds
even more 'supernatural-ness' to the storyline.
For Debate...
Does the absence of a resurrection in the original ending of Mark indicate that the resurrection story was made up? (my answer is in
post #2)
Afraid so........ The church built up many dogmas, of which that was one.
Yes. There was an evolutionary process , just as we see in the nature of Jesus. In Mark it somewhat resembles Paul's man - Messiah who was not actually God incarnate but God's chosen Messiah. I reckon the idea of a divine birth (to keep up with the Pagan myths) was added on with the nativities and divine birth, and John is the most God -with -us of the all.
So I've already argued that I Cor. does not reflect the Sunday evening resurrection appearances, but a vision of Jesus' messianic spirit in heaven waiting to return in their lifetimes.
This gets turned into a need to make the vision more substantial, so the body itself has to resurrect, not just the ''spirit' leave Jesus on the cross as it had descended on him at the baptism. At first it is very thin with just an empty tomb. No explanatory angel as it is not in John. That was added on, and then, as Mark had nothing more than that, each writer invented their own story, which is why they contradict each other so badly. There'salso the problem of whether Jesus ought to have the marks of his ordeal or not. As a resurrected body it should be perfect, but if it doesn't have them, peoplemight think it's his twin bother, Didymus. So he must get up, war - wounds and all.