Luke 6:22-23: Does this give license for Christians to be jerks?

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boatsnguitars
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Luke 6:22-23: Does this give license for Christians to be jerks?

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Post by boatsnguitars »

Luke 6:22-23:

“Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.”

The verse makes it clear that Christians will be hated and excluded because they will be associated with Evil - because of Jesus.

Christians might say, "Yes, associated with Evil, but we're the good guys!" But, Jesus must have known his ideas were hateful. He must have known he was preaching hate, or why think his followers would be hated?

Let's see why Christians are considered Evil.
Biblical Teachings:
Interpretations of certain biblical passages, contribute to perceptions of exclusivity and judgmental attitudes, leading to vilification.

Leviticus 18:22 and 20:13 (Homosexuality):
These passages contain prohibitions against homosexual behavior and are often cited in discussions about LGBTQ+ rights. Some verses that contribute to discrimination and exclusion:

1 Timothy 2:11-15 (Women's Roles):
This passage addresses the role of women in the church and has been a source of controversy, with debates over whether it supports or restricts women's leadership roles within religious institutions.

Deuteronomy 22:28-29 (Rape and Marriage):
Critics may point to this passage as problematic due to its prescription for a rapist to marry their victim, raising ethical concerns about the treatment of survivors and the endorsement of such practices.

Psalm 137:9 ("Babylonian Babies" verse):
This verse, which speaks of dashing Babylonian infants against rocks, is sometimes cited to highlight the apparent brutality in certain Old Testament passages, leading to questions about the morality of such narratives.

Exodus 21:20-21 (Treatment of Slaves):
Passages discussing the treatment of slaves in the Old Testament have been criticized for not explicitly condemning slavery and, in some cases, appearing to regulate it.

Matthew 10:34-36 (Division):
This passage, where Jesus speaks about bringing a sword and division, can be controversial when interpreted as promoting conflict, particularly when applied to interfaith or intra-faith relations.

Ephesians 6:5-9 (Slavery and Masters):
Similar to Old Testament passages, New Testament verses that seem to regulate the relationship between slaves and masters have been criticized for not outright condemning slavery.

Numbers 31:17-18 (Treatment of Midianite Women):
This passage describes the killing of male children and the sparing of female children during warfare, which raises moral questions and concerns about the treatment of non-combatant populations.

Genesis 19:1-11 (Sodom and Gomorrah):
This passage is often cited in discussions about the sin of Sodom and Gomorrah, contributing to debates around the Bible's stance on homosexuality.

Historical Ecclesiastical Misconduct:
Instances of historical misconduct by the Church, including the Crusades, the Inquisition, and the clergy abuse scandals, have left lasting negative impressions on public perception.
Did Jesus prophesize this, yet say nothing to his followers to avoid it?

Resistance to Social Change:
Resistance or perceived resistance to social and cultural changes, led to criticism and vilification.

Civil Rights Movement:
Many Christian groups resisted the Civil Rights Movement, particularly during the mid-20th century. Some argued against desegregation and equal rights for African Americans based on perceived biblical justifications. The Christians arguing for desegregation were often Black, or Liberal (traditionally vilified by the Church).

Women's Liberation Movement:
Christian denominations have resisted aspects of the women's liberation movement, opposing women's rights, gender equality, and the expansion of roles for women in the church and society.

Reproductive Rights:
Christians, particularly within conservative branches of the faith, have traditionally resisted changes related to reproductive rights, such as access to contraception, abortion rights, and comprehensive sex education. (By Consrevative, we usually mean non-Liberal, non-luke warm Christians who adhere to every jot and tittle of the Bible).

LGBTQ+ Rights:
Most Christian denominations and groups have resisted advancements in LGBTQ+ rights, including marriage equality and protections against discrimination, often citing scriptural interpretations that view homosexuality as incompatible with

Scientific Advancements:
Throughout history, some Christians resisted certain scientific advancements that challenged traditional theological views, such as the heliocentric model of the solar system, the theory of evolution, and more recent debates over issues like climate change.

End-of-Life Issues:
Christians, particularly those in conservative circles, have sometimes resisted changes related to end-of-life issues, such as assisted suicide and euthanasia, based on ethical considerations rooted in religious beliefs.

Secularization and Separation of Church and State:
Many Christians have resisted secularization trends and the separation of church and state, advocating for a more direct influence of religious values on governance and public policies.

Cultural Changes:
Christians have, at times, resisted broader cultural changes that are perceived as contrary to traditional values, including shifts in entertainment, fashion, and popular culture.

Environmental Stewardship:
While many Christian groups emphasize the importance of environmental stewardship, there have been instances where resistance to certain environmental policies stems from concerns about economic impact or conflicting interpretations of biblical teachings on human dominion.

Interfaith Dialogue and Cooperation:
Many Christians have resisted efforts towards interfaith dialogue and cooperation, particularly with religions that have historically been viewed as competitors or adversaries.

Dogmatism and Intolerance:
The perception of dogmatism and intolerance towards differing beliefs or lifestyles can contribute to the vilification of Christianity. After all, one of the worst things you can do as a Christian is be tolerant of things you call sin, and to waver in your strong, Christian faith.

Missionary Activities and Cultural Imperialism:
Criticisms of missionary activities and perceptions of cultural imperialism contribute to the vilification of Christianity, especially in the context of colonial history.

Sexual Morality Debates:
Debates around sexual morality, including issues like abortion and contraception, may lead to vilification when Christian perspectives clash with broader societal views.

Political Activism:
Involvement in political activism, particularly when aligned with specific controversial policies or candidates, lead to polarization and criticism.

Proselytization Efforts:
Aggressive or perceived aggressive proselytization efforts are viewed negatively, leading to criticism and vilification.

Cultural Insensitivity:
Instances of cultural insensitivity, where Christian practices clash with or dismiss local customs, contribute to negative perceptions.

Hypocrisy:
Publicized instances of hypocrisy among prominent Christian figures or institutions can undermine the credibility of the faith and lead to vilification.

Religious Exclusivity:
Belief in the exclusivity of salvation through Christianity is viewed as intolerant, contributing to negative perceptions of the faith.


Now, I'm sure someone will shrug and say, "Well, that's all humanity! Other groups are just as bad!"

Maybe, but they also don't have a passage in their Holy Text that gives them license to be hated and then say that you'll be rewarded for it...

So, why are Christians vilified?
“And do you think that unto such as you
A maggot-minded, starved, fanatic crew
God gave a secret, and denied it me?
Well, well—what matters it? Believe that, too!”
― Omar Khayyâm

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Re: Luke 6:22-23: Does this give license for Christians to be jerks?

Post #81

Post by Masterblaster »

Hello TRANSPONDER

You say - ". It is irrelevant. All that counts is the firepower and weaponry either side can bring, whether in muddy trenches or in open order and advancing with rifles oiled."

Let's all be jerks! I think we can safely say that both sides give as good as they get. The opening post quote,suggested to not get involved for reasons that might now seem obvious.
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Re: Luke 6:22-23: Does this give license for Christians to be jerks?

Post #82

Post by Masterblaster »

Hello

I heard a new word for jerkism, today ..ugliness.
That about sums it up. This human world never fails to disappoint.

Apparently, we have regressed back to the days of Anthony and Cleopatra. In those days, the Emperor made cameo appearances at the games in the Colosseum. He could gauge his popularity and authority in this cauldron of public opinion. Now , all this happens at NFL games, apparently. Political strategy operates from the pews. My God! Facebook trolls defame all before them and smear a fantastic spectacle with ugly filth. Sad,...what Jerks..wear togas!
'Love God with all you have and love others in the same way.'

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