Chad wrote:How does not holding religious faith or not believing in a God(s) taint my perspective on the world? I would think that it’s the other way around. A theistic viewpoint taints your perspective on what the world is. Why postulate a God when there is no reasonable evidence for it’s existence? I know I hear many that shout, “What about the laws of physics and nature, surely they couldn’t have developed by themselves.” A conclusion like that seems to come from a lack of evidence to show how it could have came about, rather than evidence of God’s existence. This seems to happen quite often when something is hard to grasp, a quick “God did it” answer seems to be a far too easy route.
But a "multiverse did it" is a reasonable response? Your answer just strikes me as, "we certainly don't want to believe in God, so let's just say God doesn't exist and say that the evidence is not evidence since we a priori already believe God doesn't exist."
Chad wrote:While, there’s also a tremendous flaw in logic in believing in a creator. If you suppose there was a being that created our Universe and the physical constants which we observe, you would probably assume he was intelligent? Yet, how do you suppose that this intelligent being came to be? Do you suppose that a higher, more intelligent God “created” the God that made our Universe?
No. Every scientific explanation is based on there being a logico-causal construction to the world. This must be assumed for any scientific explanation to make sense. So, where did logic originate? Why is there causality in the world? When I say God exists, I'm saying that God, truth, causality, logic exist and causes the universe to exist. All facts in our universe are a result of this brute fact world.
Notice, though, that a brute fact multiverse conception (or brute fact universe conception) cannot just repeat this by saying "ditto." The reason is that there is only a few axioms that must be true for a principle of causality (e.g., identity) whereas there must be hundreds, thousands, or millions of brute facts needed for a multiverse (e.g., space, time, energy- matter conversion, quantum-mechanical behavior, etc., etc.). So, parsimony requires us to eliminate the option that has way too many brute facts. As I've said before, why not just assume the brute fact is a universe having stocked memories up to 5 minutes ago? There's really little reason, I think, for the atheist to refute this if they accept a brute fact multiverse of such sufficient complexity to bring about a universe such as our own.
Chad wrote:If so, where did that God come from?
Where did logic come from? Why is there causality in the world? The answer is that if there wasn't logic, or if there wasn't causality, then this world would just be a different
kind of logical world, or a different
kind of causality. As it is, there appears to be only one kind of logico-causal world possible, and that's the one that actually exists. This kind of world requires for there to be a God by the intrinsic nature of causality and logic.
Chad wrote:If you assume that a God just existed, then why not assume that matter just existed, along with the physical constants that you mentioned?
Because of Occam's razor. The world existing with the many variables needed to account for the complexity of our world is way too complex to account for by brute fact. If you want to use brute fact, then you should use it sparingly, not to postulate something complex (e.g., a Looney Tune universe). If we compare the complexity of a material universe (with singularity theorems threatening it along with material causation paradoxes that appear to forbid it), then it just makes no sense to give this possibility any real consideration.
Chad wrote:I’m sure it would make more sense for something less “complex” to just exist in the first place, or at least come about through a logical means of progression.
Yes, very important key phrase: "logical means of progression." It is very important to base the universe on some logical basis (i.e., God basis) versus some willy nilly material basis.
Chad wrote:I just realized how sidetracked this has become. How did this get into a discussion over a logical absurdity of atheism? Lol, oh well. On with the next…
It's not sidetracked since it must be pointed out the fallacy of atheism before looking at the universe through the eyes of religion makes any sense. Religion has long known about these issues, but somewhere around the Cartesian period these issues were mainly sidelined for a mechanical understanding of the world. As mechanism progressed, the paradoxes of a material world have largely been neglected. So, today, you have many smart people who have a very incomplete understanding of how material ideas leads to an invalid understanding of the world.
Chad wrote:I think it’s far from logical. How can one begin to fathom who deserves a good or bad afterlife?
Well, this is not for us to
know anymore than it is for us to know about the nature of an afterlife. We can certainly provide schemes which might give reasons to an afterlife and the judgements that must be made, but that doesn't mean that we know. We don't know, and our lack of knowledge doesn't mean it is illogical.
Chad wrote:Why is it logical that one should live on after death? I think with all the evidence concerning much of human origins our progression (I mean progression in a sense of adaptation and change, not assuming that we are heading in any chosen direction) along with the Theory of Evolution, why even assume that there was a God that sought to bring about intelligent life? I noticed you did say “if there is a God”, in which case it might not sound as illogical if you believe that notion in the first place.
Again, we don't know. Our knowledge of anything about the real nature of reality is unverifiable in principle. All we can do is work with the information available to our senses, and this information should lead us to believe that there is a God and that the world before us is overall an illusion.