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Explanation or Description?
What does it take for a scientific explanation to be valid?

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Post BBCode URL - Right click and save to clipboard to use later in post Post 1: Fri Feb 24, 2006 3:23 pm    Post subject: Explanation or Description? Reply with quote

There is a curious phenomenon in the Evolution controversy. We've seen it many times in these threads, but I'll illustrate it with some quotes from other sites:
The Creation Explanation wrote:
Science has no explanation for the evolution of bird and animal navigation capabilities. The more reasonable and satisfying explanation is that these creatures were designed by the Creator. [http://www.parentcompany.com/creation_explanation/cx1c.htm]
freddie wrote:
Evolution has no explanation for the way that information arises within a biological system.[http://www.kuro5hin.org/story/2006/2/18/154040/245 ]
The Center for Scientific Creation wrote:
science has no explanation for how life evolved [http://www.creationscience.com/onlinebook/LifeSciences48.html]
BH Manners wrote:
Science has no explanation for abiogenesis (life coming from nothing), of course there are theories, but that is all they are.[http://www.iidb.org/vbb/archive/index.php/t-63244.html]
George McCready Price wrote:
This means that science has no explanation for the origin of living things except that they must have been created. Then Mendelism and a sensible view of the species question now tell us that we have no explanation of how any one of the fundamental kinds of living things, either plant or animal, could possibly become changed over into any other of the fundamental units.[http://gospel-herald.com/price_gm/toe_ch9.htm]
Creation Moments wrote:
One expert on enzymes has stated that science has no explanation for how such sophistication could have evolved.[http://www.creationmoments.com/radio/transcript.php?t=274]
The Campus Ministry, USA wrote:
.. the laws of natural science cannot explain the existence of chirality...[http://www.brojed.org/newboard/Posts/2098H.html]

Because science actually has offered explanations for all of these things, it seems that there are only a few possible inferences to be drawn from the above quotes. Perhaps the authors of such statements just don't know science...but some people who say things like this have been told the scientific explanations often enough, but persist in making these kinds of statements. Therefore, this inference seems unlikely. Perhaps the authors of such statements really don't care what the truth is, or believe they are performing such an important service for their god that it's OK to engage in a bit of prevarication. This is possible, but since this would be bearing false witness, and since true Christians don't do this, we should rule it out, shouldn't we? It seems, therefore, that the most likely inference is that the authors of such statements confuse "explanation" with "description."

Must a scientific explanation be a complete description to be valid?

I'll tell a little story to illustrate the difference, and to highlight the problem:

Bloomington Resident: "Hi, Bob! Gosh, you live in Indianapolis. How did you get here?"
Indianapolis Resident: "It was easy, George. I drove."

[Is "driving" an adequate explanation?]

"That's not an adequate explanation, Bob. You'll have to do better than that to convince me you're really here."
"I drove down route 67 to Martinsville, then switched to route 37.

[Is this an adequate explanation?]

"So you don't really know how you got here?"
"Well, I had to stop at the light in Mooresville. Then I had to stop in Martinsville for gas."
"You really have no explanation of how you got here?"
"I backed out of my driveway at 7:12 this morning, then drove east until I got to MLK. Then I drove south to the White River Parkway, turned right, and went until I got to Harding. I went south a block, jogged to the right, and then kept going south until I got to Kentucky, and turned right. Then I followed Kentucky southwest, crossed I465, at which point Kentucky became route 67. Then I did what I said before."
"Hey Ann! Bob, here, can't explain how he got here."
"Then when I got to Bloomington, I got off of 37 at the 46-bypass, and drove east to College, and then turned south on College. Then I just drove down College until I got here. What's so complicated about that?"
"Gosh, Bob, if you can't give an explanation, it looks like the evidence shows you teleported."
"I've explained it, George. What more do you need?"
"All the rest of it, Bob. For instance, what lane were you in on route 37?"
"Sometimes I was in the right lane, sometimes the left lane, depending on the traffic. Good heavens, George. I didn't write it down!"
"So, you really don't know, and, in fact, will never know. I don't think anyone can believe you until you can tell us what actually happened."

Bob has increased the level of detail of his explanation substantially. But, George wants a complete description of everything, and refuses to consider any of Bob's statements. Will Bob ever be able to satisfy George? Will he be able to give his tire pressure? Or the windspeed? Or how much rubber he left on the road? At some point, Bob's explanation is valid, even if he never produces a complete, perfect description of everything that happened.

Evolution is analogous. Is the scientific explanation valid? Or is it necessary to have a complete description of everything that happened? Creationists say the latter is required, or "science cannot explain" how evolution works. Yet, many are quite happy to take aspirin, even though "science cannot explain" how it works, either.

By what criteria can we judge a scientific explanation to be valid?
For you to accept a scientific explanation, must it be a complete description?
Should evolution be held to a different standard than other sciences?
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Post BBCode URL - Right click and save to clipboard to use later in post Post 2: Sat Feb 25, 2006 1:30 pm    Post subject: Re: Explanation or Description? Reply with quote

Jose,

That must be a record for the longest first post on a thread! But you raise some good questions. Explanation -- what is it? Consider Thales:
Quote:
Aristotle ... commenced his investigation of the wisdom of the philosophers who preceded him with Thales, the first philosopher, and described Thales as the founder of natural philosophy (Metaph. 983 b21-22). He recorded: 'Thales says that it is water'. 'it' is the nature, the archê, the originating principle. For Thales, this nature was a single material substance, water. (http://www.iep.utm.edu/t/thales.htm)
So Thales had the first Theory of Everything. It's all water! How's that for an explanation? Well, it is an explanation (and you might say a scientific explanation since Thales started natural philosophy, now known as science) -- but it's not a good explanation. Now when people reject Thales' explanation, they may say "It's not an explanation" but that really means "It's not an good (or valid) explanation."

So what are the criteria for a good or valid scientific explanation? You're into teaching science, so consider this one:
Quote:
ExplanationConstructor is a software tool designed to support students' explanation of problems of natural selection and evolution, as part of technology-infused curricula developed as part of the BGuILE project (http://www.letus.org/bguile/).

...criteria for scientific explanations: 1) that they articulate a clear, coherent chain of cause and effect; 2) that they are supported by sufficient relevant evidence; 3) that alternative explanations of data have been explicitly considered and ruled out; and 4) that students articulate the limits of their own explanations, even those they consider their best ones.
http://www.gseis.ucla.edu/faculty/sandoval/research/epistrep/projects/excon/

Here are some other criteria:
Quote:
A number of philosophers of science have attempted to give an account of what it means to offer a scientific explanation for a phenomenon. We briefly consider three such accounts: the deductive-nomological model, the causal-statistical (statistical-relevance) model, and the pragmatic model.

The deductive-nomological (D-N) model was the earliest model of scientific explanation and has been very influential. It postulates four criteria for scientific explanations:

1. The explanation must be able to be put in the form of a valid deductive argument, with the thing to be explained as its conclusion.
2. The explanation must contain at least one general law that is required for the derivation of this conclusion.
3. The explanation must have empirical content that can be tested.
4. The premises of the argument constituting the explanation must be true.
...
To remedy the defects of the D-N model of scientific explanation, the causal-statistical or statistical-relevance model was proposed. ... The positive idea behind the causal-statistical model is that a scientific explanation presents two things: (1) the set of factors statistically relevant to the occurrence of that event; and (2) the causal framework or link connecting those factors with the event to be explained
...
Bas van Fraassen, the originator of the pragmatic theory, maintains that a scientific explanation is a telling response to a why-question that is identifiable by its topics of concern, contrast classes, and explanatory relevance conditions. An explanation is a telling response simply if it favors the occurrence of the state of affairs to be explained. The topic of concern is the thing to be explained. The contrast class is the set of alternative possibilities, of which the topic of concern is a member, for which an explanation might be requested in a particular context. The explanatory relevance conditions are the respects in which an answer might be given.
http://www.4truth.net/site/apps/nl/content3.asp?c=hiKXLbPNLrF&b=1171681&ct=1740333
The bottom line is that it's not exactly clear what a scientific explanation really is.

Jose wrote:
...It seems, therefore, that the most likely inference is that the authors of such statements confuse "explanation" with "description."

Must a scientific explanation be a complete description to be valid?

Evolution is analogous. Is the scientific explanation valid? Or is it necessary to have a complete description of everything that happened? Creationists say the latter is required, or "science cannot explain" how evolution works. Yet, many are quite happy to take aspirin, even though "science cannot explain" how it works, either.
Shouldn't a scientific description of phenomena precede a scientific explanation? If I ask you to explain the Blue-Green Effect, you'd say "What is that? Describe it for me." If I say, "Oh, you know, that's what happens when you mix some chemicals together in a certain way." You would say something like, "Give me more details. I need a scientific description."

As for aspirin, science can't explain how it works but there are plenty of scientific studies on the effects of aspirin (and the benefits and risks of taking an aspirin a day). The lack of an adequate explanation of how aspirin works increases the risk of unknown effects.

Jose wrote:
By what criteria can we judge a scientific explanation to be valid?
For you to accept a scientific explanation, must it be a complete description?
Should evolution be held to a different standard than other sciences?
Scientific descriptions should precede scientific explanations. Also, the elucidation of laws or regularities are part of description because they don't really explain phenomena, they just point out patterns. A scientific explanation uses these regularities with boundary conditions and assumptions to explain a particular phenomenon.

For example, why is the sky blue? The scientific explanation uses scientific descriptions of light and the atmosphere and their laws to tell how it works in the particular case of skylight.
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Post BBCode URL - Right click and save to clipboard to use later in post Post 3: Sat Feb 25, 2006 3:10 pm    Post subject: Reply with quote

A couple of good posts.

My initial thoughts are as follows:

Should scientific description precede scientific explanation? I would say this does not seem unreasonable. HOwever, one must go back to Jose's point and ask 'what level of detail of description is necessary?'

For example, with respect to evolution, we could describe all the evidence we have. We could describe the fossils we have, where we found them both geographically and strata-wise, what other fossils were found in the same layers and locations, etc. etc. We could describe the genetic diversity we find, both in the present and to the extent we have evidence for it, in the past. We could describe the geological layers themselves.

Will we ever have a complete description of all the possible data relevant to explaining the history and diversity of life? I don't see how. But as Jose notes, I don't think this means we ignore the evidence we do have.

Now, how much evidence do you need before you try to find an explanation for the evidence? I don't see how you can draw a hard and fast line on this. The general rule is, the more evidence we have, the more restrictions there will be on possible explanations, and the more likely we are to be able to provide more reliable and more detailed explanations. If we have a paucity of evidence, our explanation is more likely to be speculative. But, we can still provide the best explanation for the evidence we have.

Detectives and prosecutors trying to obtain a conviction will obviously try to obtain as much evidence as they can relative to the crime. However, they will try to provide the best explanation they can even in the face of scarce evidence. The question is, when do they have enough evidence to make a good case against a specific defendant?

So, yes, I would agree there needs to be some amount of description of phenomenon (e.g. data) prior to developing an explanation, but it seems to me the point at which you go to the 'explanation' stage is somewhat of a judgment call.
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Post BBCode URL - Right click and save to clipboard to use later in post Post 4: Sat Feb 25, 2006 4:15 pm    Post subject: Reply with quote

You both raise interesting points. I'm particularly intrigued by yours, rigadoon. There is clearly a history to this problem, which I have never looked into. Your brief summary suggests that the history may be extensive... to which my response is "yikes."

In any event, you're right that "it's all water" or the alternate, "it's water, fire, earth, or air" were reasonably valid at the time. They fit the currently available information, and didn't conflict with other information. When conflicting information was found, though, people had to change their thinking. So, these might have been "the best explanations at the time," even if we can now show where the errors were.

Should a description precede the explanation? At some level, it must--otherwise, there's nothing to explain. But, once you've made the first-level explanation (e.g. it's all water), all subsequent explanations automatically have "some description" behind them. So it is with evolution. Fossils, for instance, were said by Aristotle to be trapped stars. OK. The explanation has been refined since then. We now are working on refining it still further.

We are also working on adding more detail to the description of the phenomenon.

I think I see, from this discussion, that whatever evidence people have, they will try to explain it. In the early days of philosophy, it was OK to explain things without testing the explanations to see if they made sense. We now test our explanations, both experimentally, and by comparison with other knowledge, so we think we're closer to the real story. I guess it's the testing that represents the assessment-of-validity for an explanation.

So, we are at the point of having "as much description as we can get." We want to explain the processes that led to what we have described. We have proposed explanations. Over the years, the explanations have been refined (we no longer think "it's all water" is valid).

Is it fair to say that a "description" is never an "explanation"? Or do we imagine that, as explanation and description become more detailed, they asymptotically approach one another, and in the limit, are the same?

Hmmm...maybe not. For example, this is the description of a phenomenon:


...and this is the explanation:


In any event, we have a very extensive description of a lot of stuff, as micatala has pointed out (fossils, genetics, geology, etc etc etc). We have pretty good explanations--in fact, we have one general explanation that ties it all together in a really simple and elegant way. We don't have a description of everything that took place in the history of the earth, however.

Are creationists saying that we don't have an explanation because they equate "explanation" with "complete description"? Or, is this just a debating tactic--a bit of sleight-of-hand to sway the audience? Or, do they really believe the explanation is not valid?

Well, rigs, your brief history lesson suggests that we might want to develop our own criteria for validity, rather than rely on others. It looks like there are conflicting views; rather than quibble with other people's conflicts, let's write down something we can agree on, at least among ourselves. We could start with one or another of the descriptions you've found, of course.

Does this seem reasonable?
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Post BBCode URL - Right click and save to clipboard to use later in post Post 5: Sun Feb 26, 2006 6:52 pm    Post subject: Reply with quote

Jose wrote:
You both raise interesting points. I'm particularly intrigued by yours, rigadoon. There is clearly a history to this problem, which I have never looked into. Your brief summary suggests that the history may be extensive... to which my response is "yikes."
Yes, there is a history here though not as extensive I would have thought.

Jose wrote:
Is it fair to say that a "description" is never an "explanation"? Or do we imagine that, as explanation and description become more detailed, they asymptotically approach one another, and in the limit, are the same?
Consider this quote from Gregory Chaitin:
Quote:
In Sections V and VI of his Discourse on Metaphysics, Leibniz ... points out that for any finite set of points there is always a mathematical equation that goes through them, in other words, a law that determines their positions. But if the points are chosen at random, that equation will be extremely complex.
So a "law" that just spits out the original observations would be an accurate description but a poor explanation. In neural networks, it's called overtraining. The problem is that the next observation won't fit this kind of law.

Jose wrote:
Are creationists saying that we don't have an explanation because they equate "explanation" with "complete description"? Or, is this just a debating tactic--a bit of sleight-of-hand to sway the audience? Or, do they really believe the explanation is not valid?
I think one thing people mean is that the phenomenon doesn't fit the theory without some ad hoc fixes. Classical physics was used initially to explain some quantum phenomena but they had to resort to more and more ad hoc adjustments until it fell apart.

Jose wrote:
Well, rigs, your brief history lesson suggests that we might want to develop our own criteria for validity, rather than rely on others. It looks like there are conflicting views; rather than quibble with other people's conflicts, let's write down something we can agree on, at least among ourselves. We could start with one or another of the descriptions you've found, of course.

Does this seem reasonable?
Let me go back to Chaitin:
Quote:
The epistemological model that is central to [algorithmic information] theory is that a scientific or mathematical theory is a computer program for calculating the facts, and the smaller the program, the better. The complexity of your theory, of your law, is measured in bits of software:

program (bit string) ---> Computer ---> output (bit string)

theory ---> Computer ---> mathematical or scientific facts

Understanding is compression!

Now Leibniz's crucial observation can be formulated much more precisely. For any finite set of scientific or mathematical facts, there is always a theory that is exactly as complicated, exactly the same size in bits, as the facts themselves. (It just directly outputs them "as is," without doing any computation.) But that doesn't count, that doesn't enable us to distinguish between what can be comprehended and what cannot, because there is always a theory that is as complicated as what it explains. A theory, an explanation, is only successful to the extent to which it compresses the number of bits in the facts into a much smaller number of bits of theory. Understanding is compression, comprehension is compression! That's how we can tell the difference between real theories and ad hoc theories. http://www.cs.auckland.ac.nz/CDMTCS/chaitin/ecap.html
I'm drawn to this approach to explanation. For one thing, it shows that simple explanations may be powerful but may also leave out a lot. The ideal explanation is lostless compression.
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Post BBCode URL - Right click and save to clipboard to use later in post Post 6: Sun Feb 26, 2006 10:07 pm    Post subject: Reply with quote

Another good post. I think this is going to be a good thread (by my own subjective and ad hoc criteria Wink )

The quote on Leibniz is well-taken. An explanation that is as complicated as the phenomenon it attempts to explain is no explanation at all. A simpler explanation is in general better, but of course, the trade off is you might lose some power or some accuracy. The key is to find a simple explanation that is as accurate and as powerful as possible.

It reminds me of the history of the Copernican system.

It is interesting that one of the main reasons Copernicus developed his theory was precisely the problem of all the ad hoc adjustments that astronomers had found necessary to reconcile the Ptolemaic system with updated observations. More and more epicycles (circles upon circles) and other devices had to be employed to square the data with the theory, and even then it didn't quite work. Copernicus was a 'neo-Platonist', and felt that the 'real explanation' of how the planets worked had to be simpler and more beautiful. This seems to be the main motivation for his work (I am following Thomas Kuhn's The Copernican Revolution in much of this discussion).

Copernicus was successful in developing a system that was conceptually simpler, and it led to the great revolution in astronomy and subsequent revolution in intellectual thought. But it is worth noting that Copernicus' system was actually at first no better than the Ptolemaic with respect to accurately reflecting and predecting the orbits of the planets. He also was not able to dispense with all the epicycles, only reduce their number (because he could not free himself of the idea that orbits had to be based on circles). It's only initial redeeming features were its conceptual simplicity and its mathematical advantages. In fact, many astronomers employed Copernicus' system because it made the calculations easier, even though they did not believe it was actually true.

Despite its flaws and shortcomings, Copernicus' system did provide a valuable impetus to astronomy and science in general. It is worth noting the system was very far from complete, in that it provided no mechanism for how or why the planets circled the sun. This was partially provided by Newton 150 years later. However, even Newton allowed he did not really have any idea how gravity worked its awesome force over a distance, he was only able to precisely describe its workings mathematically.

Even today, do we really understand how gravity works? Perhaps completeness is too much to hope for in general?
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Post BBCode URL - Right click and save to clipboard to use later in post Post 7: Mon Feb 27, 2006 10:07 am    Post subject: Reply with quote

micatala wrote:
Perhaps completeness is too much to hope for in general?
Alas, I think you're right. Or, if we do hope for completeness, we should have a great deal of patience and a very long lifespan.

From Chaitin and Leibniz we seem to derive the insight that an explanation must have explanatory power (i.e. not require a completely different proposal when one more data point is added), and must be simpler than the description of the phenomenon it seeks to explain. From this, it seems that it is unreasonable for people to say that "evolution has no explanation for XXX" and insist upon the complete description of every mutation and ever selective event that occurred in the history of XXX. After all, the complete description would not be an explanation, since it would be as complex as the thing we try to explain.

rigadoon wrote:
Jose wrote:
Are creationists saying that we don't have an explanation because they equate "explanation" with "complete description"? Or, <blah, blah, blah>
I think one thing people mean is that the phenomenon doesn't fit the theory without some ad hoc fixes.
If this were true, I might agree...but I think it's not true. Can you give us some examples of these so-called "ad hoc fixes"? (Please, let's actually stick to the theory of evolution, and not bring in things that are not relevant to evolution.)

rigadoon wrote:
Let me go back to Chaitin:
Quote:
The epistemological model that is central to [algorithmic information] theory is that a scientific or mathematical theory is a computer program for calculating the facts, and the smaller the program, the better. The complexity of your theory, of your law, is measured in bits of software...
Chaitin provides a fine conceptual framework, in that he says the theory of evolution should be simpler than the phenomenon it explains. In this regard, it succeeds stupendously. But, Chaitin (and, if I may so suggest, some of the analogies thus far put forward) is not apt. The data we must address here are not mathematical. There are vast numbers of very complicated 3-dimensional patterns (shapes of fossils, geological strata, proteins, etc) as well as 2-dimensional patterns (DNA and RNA sequences, for example). Now, subsets of these can be treated mathematically, but it is very hard to treat the entire dataset without developing exceptionally complicated mathematical models to re-describe each of the 3-dimensional patterns.

Prior to the development of evolutionary theory, people found it very difficult to classify organisms--particularly birds. Bird relationships were built around something akin to epicycles, with different color-groups considered to be different "kinds" of birds. Swainson offered this diagram in 1936:

Each group of birds with "affinities" for each other is circled; where the circles touch, we see the affinities between groups. Thus, the Raptores have affinities with the Insessores and Natatores, but not so much with the Rasores or Grallatores. This is rather difficult to make sense of...or, we might say, to explain how this arrangement came to be. By contrast, evolutionary theory provides a very simple explanation, with relationships that are illustrated here (the current version, which may change somewhat as new data are figured in):

Just as "gravity" and "inertia" provide a simple explanation for the movement of planets, and obviate the need for epicycles, so evolutionary thoery provides a simple explanation for the relationships of birds (and everything else) without the need for mysterious circles.

OK...perhaps specifics would be good. Here's an evolutionary explanation (at least, that portion of it that can be represented pictorially). What are the ad hoc bits that would invalidate the explanation?
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Post BBCode URL - Right click and save to clipboard to use later in post Post 8: Mon Feb 27, 2006 8:50 pm    Post subject: Reply with quote

Jose wrote:
micatala wrote:
Perhaps completeness is too much to hope for in general?
Alas, I think you're right. Or, if we do hope for completeness, we should have a great deal of patience and a very long lifespan.From Chaitin and Leibniz we seem to derive the insight that an explanation must have explanatory power (i.e. not require a completely different proposal when one more data point is added), and must be simpler than the description of the phenomenon it seeks to explain. From this, it seems that it is unreasonable for people to say that "evolution has no explanation for XXX" and insist upon the complete description of every mutation and ever selective event that occurred in the history of XXX. After all, the complete description would not be an explanation, since it would be as complex as the thing we try to explain.
I don't think anyone really expects a complete description of anything though that doesn't justify reductionism. Newton's laws made predictions about mechanics but of course mechanics is only one aspect of phenomena. A theory needs to specify what aspects of phenomena it's concentrating on and make predictions about that. For evolution is genetics the main thing?

Jose wrote:
rigadoon wrote:
Jose wrote:
Are creationists saying that we don't have an explanation because they equate "explanation" with "complete description"? Or, <blah, blah, blah>
I think one thing people mean is that the phenomenon doesn't fit the theory without some ad hoc fixes.
If this were true, I might agree...but I think it's not true. Can you give us some examples of these so-called "ad hoc fixes"? (Please, let's actually stick to the theory of evolution, and not bring in things that are not relevant to evolution.)
I'm not ready to focus on evolution alone, but one common objection is that punctuated equilibrium is an ad hoc modification. The problem is whether one such modification (like one epicycle) is sufficient to doubt the original approach or whether it takes several such modifications before things look dubious. Strict falsificationists might jump ship at the first sign of trouble; die-hards might stay on until the ship is sinking.

Jose wrote:
Chaitin provides a fine conceptual framework, in that he says the theory of evolution should be simpler than the phenomenon it explains. In this regard, it succeeds stupendously. But, Chaitin (and, if I may so suggest, some of the analogies thus far put forward) is not apt. The data we must address here are not mathematical. There are vast numbers of very complicated 3-dimensional patterns (shapes of fossils, geological strata, proteins, etc) as well as 2-dimensional patterns (DNA and RNA sequences, for example). Now, subsets of these can be treated mathematically, but it is very hard to treat the entire dataset without developing exceptionally complicated mathematical models to re-describe each of the 3-dimensional patterns.
I think Chaitin's suggestion is still apt because things like images and patterns can be compressed. There's a lot of work being done in this area. And prediction is a kind of uncompression that should match future observations. Compare techniques to update an old photo of someone so they can be identified now. If you knew enough about how people aged, you might need only a few photos and you could generate a lifetime of someone's photos.

Jose wrote:
Just as "gravity" and "inertia" provide a simple explanation for the movement of planets, and obviate the need for epicycles, so evolutionary thoery provides a simple explanation for the relationships of birds (and everything else) without the need for mysterious circles.
Gravity and intertia aren't what you might call "final explanations" since gravity itself isn't well understood even now and inertia is tied to gravity: "The cause of inertial reaction forces has been understood to be the action of gravity for quite some time now." http://chaos.fullerton.edu/~jimw/general/inertia/index.htm

Jose wrote:
OK...perhaps specifics would be good. Here's an evolutionary explanation (at least, that portion of it that can be represented pictorially). What are the ad hoc bits that would invalidate the explanation?
Old explanations may not be invalidated so much as superseded. The new explanation may explain more phenomena (or more aspects of phenomena) or be simpler, for example.
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Post BBCode URL - Right click and save to clipboard to use later in post Post 9: Mon Feb 27, 2006 9:48 pm    Post subject: Reply with quote

rigadoon

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Gravity and intertia aren't what you might call "final explanations" since gravity itself isn't well understood even now and inertia is tied to gravity: "The cause of inertial reaction forces has been understood to be the action of gravity for quite some time now."


I marvel at the total misunderstanding you(and the authors of your reference)can display of scientific concepts.

Gravity and ACCELERATION are indistiguisable from each other(according to Einstein), inertia is an entirely seperate property of matter, having NOTHING to do with gravity. Gravity is a force that can act on the matter, changing the vectors of it's inertia, but the inherrent property is entirely seperate from the forces acting on it. Even Einstein did not change Newtons First Law of motion.

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I'm not ready to focus on evolution alone, but one common objection is that punctuated equilibrium is an ad hoc modification.


There is nothing ad hoc about punk eke, if it explains the fossil record better, it is a valid advance in the understanding of the processes of evolution. The ability to accept better concepts as understanding improves is the main strength of the scientific method, not a weakness.

Grumpy 8)
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Post BBCode URL - Right click and save to clipboard to use later in post Post 10: Tue Feb 28, 2006 5:33 am    Post subject: Reply with quote

Grumpy wrote:
rigadoon wrote:
I'm not ready to focus on evolution alone, but one common objection is that punctuated equilibrium is an ad hoc modification.


There is nothing ad hoc about punk eke, if it explains the fossil record better, it is a valid advance in the understanding of the processes of evolution. The ability to accept better concepts as understanding improves is the main strength of the scientific method, not a weakness.


Yes, this rather caught my attention: rather than it being an "ad hoc modification" surely it represents the acknowledgment of a freshly observed feature of a system. Predictions of such a feature might have come directly from prior theories -- had people been smart enough and imaginative enough to realize the potentials, but in this case they weren't. That doesn't make the prior theory wrong, it just demonstrates that it can hold over a wider range of conditions than were first envisaged.
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