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Replying to post 22 by JohnPaul]
I'm not sure who Mac's comment is directed at, JP -- but I'm pretty certain it's either you, me, or both.
I hope I will be permitted a response to your post, though it probably doesn't relate much to the OP, either. But I see no harm in allowing the conversation to lead where it will. However, in an effort to be in compliance, I will reiterate that the original human genome, as created by God, had no imperfection. That accounts for the longevity of the pre-Flood population. After the Fall, entropy was introduced into the natural order, allowing for harmful genetic mutations. This process was dramatically accelerated in the altered post-Flood global environment, and life spans shrank accordingly, and rather rapidly.
That is the "biological" evidence, inferred from what we now understand of molecular biology.
On to your post:
I am sure your blood is boiling by this time, so I will rest my case for now. Thanks.
You're right. It is boiling. But not at as high a temperature as that burning sulfur that should be wafting up to your nostrils (a little levity, just to keep things in perspective
).
My beliefs are not as well defined as yours seem to be.
This is a candid and telling admission -- in fact, a defining one.
Having once accepted the condition of the hyperdimensional, which opens the door to the spiritual, and from there to 'some sort of god': the question then becomes one of what are its characteristics, its plan and purpose, what can we know of it (Him?), etc.
In my opinion, as you examine the totality of the evidence -- natural, scientific, Biblical (and the claims of other belief systems and religions), it leads inevitably toward the God of the Bible as the "True God"; and the Bible as His imparted truth to us.
I'd like to take this opportunity to contrast your remarks in regard to The Archon, with the understanding of the Bible that I adhere to.
I believe the Bible was written by self-serving priests and imposed on the tribe to secure the priest's own positions of power, and to give the appearance of divine justification for the atrocities committed by the tribe.
I think this stance is very difficult to justify. No one in the OT account -- from Adam to Abraham to Isaac to Jacob to Moses to Saul to David to Solomon and beyond -- with the exception of Enoch, and the
possible exceptions of Joseph and Elijah -- is exempt from a thorough "warts and all", "feet of clay" treatment -- and that includes the priestly class of the Levites.
It is hard to imagine any document -- but especially one from antiquity -- that could provide a clearer message that (as a lightly-believing friend of mine colloquially put it) "it's all (that is, "the world") bs; we're all f'd up; and don't be greedy".
This uncompromising characterization of the messed-up "heroes" of the Bible (e.g., Rahab? A harlot? Seriously?) does not ensure its historical accuracy -- but it does support it; and certainly doesn't argue against it.
Besides, the unmistakable message delivered, and hammered home perhaps especially in the songbook of worship (The Psalms), is "don't trust men (which includes governments and priests). Trust God."
Jesus' "divine" status was best described by himself in the Gospel of Thomas when Jesus said to Thomas: "You and I are both from the same source."
This is true, of course. But only
half true. And "when you take part of the truth, and try to turn it into the whole truth, you make an untruth of the truth."
Jesus, being fully human, did come from the "same source" as Thomas. He inherited his human genome from His mother, which can be traced back to Adam -- same as Thomas'.
But He was conceived by an act of His Father ("Our Father"); the God of Heaven and Earth (now that we understand the technology of conception, the Virgin birth, while still a miracle, is easy to understand in terms of God simply using the available atoms -- mostly carbon? or perhaps a 4D interface of the spiritual substance? Hmmm -- to provide the needed other half of DNA). He is therefore "begotten" not created; the fullness of God dwelling in Him bodily, etc. The death of an innocent good man -- though how you can call a radical activist who claims to be God "good" is problematic -- is a tragedy;
The atoning death of the "Lamb of God" is an achievement; a victory.
Jesus was more advanced, of course, but was the same spark of the True God that exists in all of us, waiting for us to develop it to save ourselves and escape from the flawed materil world to rejoin the True God. The Archon waits to refuse entry to those who are not yet spiritually developed enough, and must return to earth for another reincarnation. The True God does not waste souls. He further refines them.
This is clearly a "works based" religious view which puts the emphasis on man's efforts to become worthy of acceptance by God.
All considerations of truth aside (for a moment) -- I see no reason to prefer this to the Biblical view. It seems here we have a sort of critical Headmaster for God; grading papers at the end of our life on earth, and deciding on a "pass-fail" basis if you graduate, according to standards that are unclear, even arbitrary. Failure to pass the test means a remedial course is which you start over form scratch.
If that is true, then my initial inclination is "no thank you". Besides -- what is the criteria for passing? Is "51% good, 49% bad" sufficient? How can we, as finite creatures, know with certainty, or even confidence, what is considered "good or bad" from the perspective of the infinite?
And not only that -- but what is the purpose of this remedial education of recycling our earthly existence? Why not just create us perfect in the first place? Is the Archon not omnipotent enough to do so?
If I may, I'd like to offer an answer to my own question: because the Archon knows that the redemption achieved by this remedial process will be better than the original perfection.
And this is exactly what we may conclude about God's decision to allow free will, with the foreknowledge that it would cause the Fall of His perfect creation; sin and death to enter the humans He created; and the need for the Cross.
He knew that a
redeemed creation would be better than the originally perfect one. For one thing, it can be argued that a fallen world would contain, and require, virtues not needed in a perfect world: patience, courage, selflessness, charity, etc. -- and most of all,
faith.
And here we get to the central difference between the Archon theology, and what I consider to be the truth of Christianity.
In the former, salvation must be earned in order to be attained.
In the latter, it cannot be earned at all. God has done it all for us. "Jesus paid it all -- all to Him I owe". All we can do is accept the payment for our debt; accept His gift, through faith in Him. That is a theological statement, not preaching: though I'll admit that we have come to the point where the line gets blurry.
I'm going to leave off here. But allow me to offer this in parting:
it is important to understand what is involved in "the Tree of the Knowledge of Good and Evil".
Adam was created perfect; Eve, his clone (with the addition of a Y chromosome) shared this perfection. They had knowledge only of GOOD. Not evil.
The tree was a test set by God. The test was this: "do you trust Me?" He gave them everything for a perfect life in the garden; but in order for free will to exist, there had to be a condition upon which it rested. A choice to make, to obey or disobey.
An interesting aspect of the story, often overlooked:
Eve was
deceived into disobedience by the Serpent. Adam was not there. It is easy to speculate, based on the text, that he immediately knew that something had happened to Eve when he saw her. That she had suffered a catastrophe, which speaks to the loss of "hyperdimensionality" that we have been discussing, and which does indeed relate to the OP.
And then, Adam
willingly joined her in her fallen condition.
Did he do it out of love for her? Because He loved her so much, that he couldn't bear to be without her, or for her to be alone in her fallenness? Was there a sacrificial element to the first Adam's fall?