DrNoGods wrote:
you seem to be saying that you don't believe that system can create consciousness, intelligence, creativity, etc. simply because you don't believe it is possible. But such a lack of belief based on personal incredulity does not preclude it from being possible, or the correct explanation
It is more than incredulity. Little Lisa can play the violin with great ease. How? Must be in the genes. Why is Jimmy always winning at pool? Genes. What about Van Gogh? How did he do it? Genes. And Mozart? Genes. And people who believe in God? Genes, one supposes.
Can't understand or explain something? Just plug a gene in there and fix the hole. In this way the Gene-Of-The-Gaps argument has come about. For me, explaining things exclusively in biological terms just doesn't work.
Questions concerning intelligence, creativity, mental states, music, evil, character traits, art, literature, religion, genius, insight and intuition etc are far more convincingly explained in terms of onthology and being. The background to all these things seems to stand apart from mere physical determinism. That a mind is a living, conscious entity that exists in a spiritual order of things is a far better and more coherent explanation for the higher things of the mind. Human beings don't seem to be just an accidental outcome of survival mechanisms. Philosophy and religion strongly suggest that there is a non physical order of being and this order is outside our minds and available to consciousness.
It seems clear enough to me that physical existence is a context. This physical context involves biological, physical, hormonal, chemical and social limitations in which human consciousness is moderated and, in many ways, abbreviated. In other words, the physical world, in its very physicality, constitutes a context wherein reality is experienced under strict limitations. A virtual reality of a physical kind.
You could compare this situation to a student in university. A university is a temporary context within the world at large. The university is not the 'real world' (as we would refer to it when I was in college). It is a very specific context designed to achieve certain ends. It is a concept within the world at large. This is exactly what the human physical world seems to be; a concept. Even society is a kind of concept, or collection of concepts. Matter itself seems to be a concept, since it is merely a geometric pattern in a field of energy (if it is a geometric concept whose mind is the concept in?).
If the human physical world is a concept, in the way an oxygen atom is a concept, what then is reality in its true form? This is what religion tries to address.