Jehovah of the OT, is Jesus Christ of the New Testament

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Revelations won
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Jehovah of the OT, is Jesus Christ of the New Testament

Post #1

Post by Revelations won »

Jehovah of the Old Testament, is Jesus Christ of the New Testament

There are some today who do not understand or accept that Jehovah of the Old Testament is in fact Jesus Christ of the New Testament. My observation is that He is in very deed the great Jehovah, who was and is King of kings and Lord of lords, even the very Messiah, our lord and redeemer, the Holy One of Israel and the the author of our resurrection and the only name whereby man can be saved. This is my “take� on this topic. I welcome all would care to debate and provide your evidence to support contrary or opposing views. The following scriptures are presented as evidence supporting my “take� on the above subject:

Isaiah 43:3 “For I am the LORD thy God, the Holy One of Israel, thy Saviour:"

Isaiah 43:11 “I, even I, am the LORD; and beside me there is no saviour�

Isaiah 9:6-7 “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.


Isaiah 25:8-9 “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation
.


Isaiah 26:19 “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.�


Matthew 27:52-53 “And the graves were opened; and many bodies of the saints which slept arose,

53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.


Acts 4:10-12 “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

11This is the stone which was set at nought of you builders, which is become the head of the corner.

12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.



Exodus 3:14 God calls himself “I AM� “3 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.�


John 8:54-58 (Before Abraham was “I AM�. 54 “Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
55
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
56
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
57
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was,
I AM
.�


Exodus 6:3 “And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.�


Deuteronomy 32:2-4 “My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

3Because I will publish the name of the LORD: ascribe ye greatness unto our God.

4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.�


1Corinthians 10:1-4 “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2And were all baptized unto Moses in the cloud and in the sea;
3And did all eat the same spiritual meat;

4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.�


Hebrews 5:8-9 “Though he were a Son, yet learned he obedience by the things which he suffered;
9And being made perfect, he became the author of eternal salvation unto all them that obey him;
�


Psalms 118:22-24 “The stone which the builders refused is become the head stone of the corner.
23
This is the LORD'S doing; it is marvellous in our eyes.
24
This is the day which the LORD hath made; we will rejoice and be glad in it.�





Acts 4:10-12 “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.�


John 10:1-11 “Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2
But he that entereth in by the door is the shepherd of the sheep.
3
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8
All that ever came before me are thieves and robbers: but the sheep did not hear them.
9
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11
I am the good shepherd: the good shepherd giveth his life for the sheep.


Ephesians 2:18-20 “For through him we both have access by one Spirit unto the Father.
19Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;


Hebrews 1:1-4 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.�


Hebrews 2:8-11 “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.�


John 1:1-5 “In the beginning was the Word, and the Word was with God, and the Word was God.
2
The same was in the beginning with God.
3
All things were made by him; and without him was not any thing made that was made.
4
In him was life; and the life was the light of men.
5
And the light shineth in darkness; and the darkness comprehended it not.�


Colossians 2:8-14 “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9For in him dwelleth all the fulness of the Godhead bodily.

10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;�


Revelations won
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Post #31

Post by Revelations won »

Dear FWI,

Thanks for your response.

However nobody has answered my question: Do you believe Jesus Christ is God?

Can you give me a clear and simple yes or no answer?

Kind regards,
RW

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Post #32

Post by Checkpoint »

Revelations won wrote: Dear FWI,

Thanks for your response.

However nobody has answered my question: Do you believe Jesus Christ is God?

Can you give me a clear and simple yes or no answer?

Kind regards,
RW
Yes, I can.

NO!

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Post #33

Post by Revelations won »

Thanks for your response Check point. Would you like to provide evidence to support your view?

By the way, my question was directed to the Jehovah witness parties.

I am guessing you are not a part of that group.

Kind regards,
RW

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Post #34

Post by Checkpoint »

Revelations won wrote: Thanks for your response Check point. Would you like to provide evidence to support your view?

By the way, my question was directed to the Jehovah witness parties.

I am guessing you are not a part of that group.

Kind regards,
RW
Yes, I am not a JW, and was not at any time in my past.

Your question did not mention them, and neither did your op/fp that started this thread.

Not a problem; good wishes.

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Post #35

Post by Revelations won »

Dear Checkpoint,

Thank you for your kind response. I respect your forthrightness to express your honest opinion and answer to my question.

I was hoping the JW's would also be forthright in giving a clear answer also. It appears, however, that they are afraid to answer my simple question. I will ask them for an additional answer with some clarification.

Kind regards,
RW

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Post #36

Post by Revelations won »

Dear JW's,

Do you believe Jesus Christ is God?

Can you give me a clear and simple yes or no answer?

Also, do you believe that Jesus Christ is the Son of God and is "God the Son"?

If you do not answer either of the above, then I will take it to mean that your answer is "no" to both questions.

Kind regards,
RW

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Post #37

Post by Elijah John »

Revelations won wrote: Dear FWI,

Thanks for your response.

However nobody has answered my question: Do you believe Jesus Christ is God?

Can you give me a clear and simple yes or no answer?

Kind regards,
RW
No, Jesus is not God. Matthew 16.28 is one example why I say that. "God" would not have been wrong about the timing of his 2nd coming. Also, except for the Gospel of John, Jesus never even claimed to be God. And that Gospel is the most recent, the furthest from events, and the most prone to be tinged with theological rhetoric.

Otherwise, why did Mark, Matthew, and Luke the earliest Gospels, miss such earth-shattering claims as found in John 14.6? Or John 3.16?
My theological positions:

-God created us in His image, not the other way around.
-The Bible is redeemed by it's good parts.
-Pure monotheism, simple repentance.
-YHVH is LORD
-The real Jesus is not God, the real YHVH is not a monster.
-Eternal life is a gift from the Living God.
-Keep the Commandments, keep your salvation.
-I have accepted YHVH as my Heavenly Father, LORD and Savior.

I am inspired by Jesus to worship none but YHVH, and to serve only Him.

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Post #38

Post by JehovahsWitness »

Revelations won wrote: Dear JW's,

Do you believe Jesus Christ is God?

Can you give me a clear and simple yes or no answer?

Not Almighty God, no we do not.

Revelations won wrote:
Also, do you believe that Jesus Christ is the Son of God ...?
Yes

Revelations won wrote: ,...and is "God the Son"?

No. Not Almighty God the son.
INDEX: More bible based ANSWERS
http://debatingchristianity.com/forum/v ... 81#p826681


"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" -
Romans 14:8

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Post #39

Post by Revelations won »

Dear Elijah John,

Thank you for your response. You said:

“No, Jesus is not God. Matthew 16.28 is one example why I say that. "God" would not have been wrong about the timing of his 2nd coming. Also, except for the Gospel of John, Jesus never even claimed to be God. And that Gospel is the most recent, the furthest from events, and the most prone to be tinged with theological rhetoric.

Otherwise, why did Mark, Matthew, and Luke the earliest Gospels, miss such earth-shattering claims as found in John 14.6? Or John 3.16?�

My response in answer toMatthew 16:28:

Let us examine this chapter further.


Matthew 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15
He saith unto them, But whom say ye that I am?
16
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
24
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
27
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
28
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

First: I think it is very clear that Peter’s testimony in answer to Christ’s question was based upon “revelation� from God the Father.

Second : Christ testified “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Do you realize that in the scriptures Christ is referred to as Son of man about 81 times?

If Christ were not God the Son, then he could not come in the glory of his Father and reward every man according to his works.

Third: Christ indeed truly declared “There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.�

I will mention just a couple of “some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.�

You might consider John the Revelator and Elijah and Enoch for example.

If you cannot clearly state the date and predicted time of Christ’s second coming which you claim to know, then it might be time for you to reconsider your position?

Kind regards,
RW

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Post #40

Post by Revelations won »

Dear JW,

Thank you for your response of 5-9-2020. It is obvious that I respectfully do not agree with your private interpretation of the Divine nature of Jesus the Christ.

My clear position is that one cannot understand Christ’s true imminent position by examining only the account of his earthly mission. As I see it, one must gain a full understanding of Christ’s pre-mortal, mortal and post mortal position.

The following quoted from Dr. James E. Talmage clearly states our position and view of Jesus Christ and his Divine mission.

We affirm, on the authority of Holy Scripture, that the Being who is known among men as Jesus of Nazareth, and by all who acknowledge His Godhood as Jesus the Christ, existed with the Father prior to birth in the flesh; and that in the preexistent state He was chosen and ordained to be the one and only Savior and Redeemer of the human race. Foreordination implies and comprizes preexistence as an essential condition; therefore scriptures bearing upon the one are germane to the other; and consequently in this presentation no segregation of evidence as applying specifically to the preexistence of Christ or to His foreordination will be attempted.
John the Revelator beheld in vision some of the scenes that had been enacted in the spirit-world before the beginning of human history. He witnessed strife and contention between loyalty and rebellion, with the hosts defending the former led by Michael the archangel, and the rebellious forces captained by Satan, who is also called the devil, the serpent, and the dragon. We read: "And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels."[4]
In this struggle between unembodied hosts the forces were unequally divided; Satan drew to his standard only a third part of the children of God, who are symbolized as the "stars of heaven";[5] the majority either fought with Michael, or at least refrained from active opposition,
[Pg 7]
thus accomplishing the purpose of their "first estate"; while the angels who arrayed themselves on the side of Satan "kept not their first estate",[6] and therefore rendered themselves ineligible for the glorious possibilities of an advanced condition or "second estate".[7] The victory was with Michael and his angels; and Satan or Lucifer, theretofore a "son of the morning", was cast out of heaven, yea "he was cast out into the earth, and his angels were cast out with him".[8] The prophet Isaiah, to whom these momentous occurrences had been revealed about eight centuries prior to the time of John's writings, laments with inspired pathos the fall of so great a one; and specifies selfish ambition as the occasion: "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascent into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit."[9]
Justification for citing these scriptures in connection with our present consideration will be found in the cause of the great contention—the conditions that led to this war in heaven. It is plain from the words of Isaiah that Lucifer, already of exalted rank, sought to aggrandize himself without regard to the rights and agency of others. The matter is set forth, in words that none may misapprehend, in a revelation given to Moses and repeated through the first prophet of the present dispensation: "And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold,
[Pg 8]
here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor. But, behold, my Beloved son, which was my Beloved and Chosen from the beginning, said unto me—Father, thy will be done, and the glory be thine forever. Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; and he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice."[10]
Thus it is shown that prior to the placing of man upon the earth, how long before we do not know, Christ and Satan, together with the hosts of the spirit-children of God, existed as intelligent individuals,[11] possessing power and opportunity to choose the course they would pursue and the leaders whom they would follow and obey.[12] In that great concourse of spirit-intelligences, the Father's plan, whereby His children would be advanced to their second estate, was submitted and doubtless discussed. The opportunity so placed within the reach of the spirits who were to be privileged to take bodies upon the earth was so transcendently glorious that those heavenly multitudes burst forth into song and shouted for joy.[13]
Satan's plan of compulsion, whereby all would be safely conducted through the career of mortality, bereft of freedom to act and agency to choose, so circumscribed that they would be compelled to do right—that one soul would not be lost—was rejected; and the humble offer of Jesus the First-born—to assume mortality and live among men as their Exemplar
[Pg 9]
and Teacher, observing the sanctity of man's agency but teaching men to use aright that divine heritage—was accepted. The decision brought war, which resulted in the vanquishment of Satan and his angels, who were cast out and deprived of the boundless privileges incident to the mortal or second estate.
In that august council of the angels and the Gods, the Being who later was born in flesh as Mary's Son, Jesus, took prominent part, and there was He ordained of the Father to be the Savior of mankind. As to time, the term being used in the sense of all duration past, this is our earliest record of the Firstborn among the sons of God; to us who read, it marks the beginning of the written history of Jesus the Christ.[14]
Old Testament scriptures, while abounding in promises relating to the actuality of Christ's advent in the flesh, are less specific in information concerning His antemortal existence. By the children of Israel, while living under the law and still unprepared to receive the gospel, the Messiah was looked for as one to be born in the lineage of Abraham and David, empowered to deliver them from personal and national burdens, and to vanquish their enemies. The actuality of the Messiah's status as the chosen Son of God, who was with the Father from the beginning, a Being of preexistent power and glory, was but dimly perceived, if conceived at all, by the people in general; and although to prophets specially commissioned in the authorities and privileges of the Holy Priesthood, revelation of the great truth was given,[15] they transmitted it to the people rather in the language of imagery and parable than in words of direct plainness. Nevertheless the testimony of the evangelists and the apostles, the attestation of the Christ Himself while in the flesh, and the revelations given in the present dispensation leave us without dearth of scriptural proof.
[Pg 10]
In the opening lines of the Gospel book written by John the apostle, we read: "In the beginning was the Word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.... And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth."[16]
The passage is simple, precise and unambiguous. We may reasonably give to the phrase "In the beginning" the same meaning as attaches thereto in the first line of Genesis; and such signification must indicate a time antecedent to the earliest stages of human existence upon the earth. That the Word is Jesus Christ, who was with the Father in that beginning and who was Himself invested with the powers and rank of Godship, and that He came into the world and dwelt among men, are definitely affirmed. These statements are corroborated through a revelation given to Moses, in which he was permitted to see many of the creations of God, and to hear the voice of the Father with respect to the things that had been made: "And by the word of my power, have I created them, which is mine Only Begotten Son, who is full of grace and truth."[17]
John the apostle repeatedly affirms the preexistence of the Christ and the fact of His authority and power in the antemortal state.[18] To the same effect is the testimony of Paul[19] and of Peter. Instructing the saints concerning the basis of their faith, the last-named apostle impressed upon them that their redemption was not to be secured through corruptible things nor by the outward observance of traditional requirements, "But with the precious blood of Christ,
[Pg 11]
as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you."[20]
Even more impressive and yet more truly conclusive are the personal testimonies of the Savior as to His own pre-existent life and the mission among men to which He had been appointed. No one who accepts Jesus as the Messiah can consistently reject these evidences of His eternal nature. When, on a certain occasion, the Jews in the synagogue disputed among themselves and murmured because of their failure to understand aright His doctrine concerning Himself, especially as touching His relationship with the Father, Jesus said unto them: "For I came down from heaven, not to do mine own will, but the will of him that sent me." And then, continuing the lesson based upon the contrast between the manna with which their fathers had been fed in the wilderness and the bread of life which He had to offer, He added: "I am the living bread which came down from heaven," and again declared "the living Father hath sent me." Not a few of the disciples failed to comprehend His teachings; and their complaints drew from Him these words: "Doth this offend you? What and if ye shall see the Son of man ascend up where he was before?"[21]
To certain wicked Jews, wrapped in the mantle of racial pride, boastful of their descent through the lineage of Abraham, and seeking to excuse their sins through an unwarranted use of the great patriarch's name, our Lord thus proclaimed His own preeminence: "Verily, verily, I say unto you, Before Abraham was, I am."[22] The fuller significance of this remark will be treated later; suffice it in the present connection to consider this scripture as a plain avowal of our Lord's seniority and supremacy over Abraham. But as Abraham's birth had preceded that of Christ by more than
[Pg 12]
nineteen centuries, such seniority must have reference to a state of existence antedating that of mortality.
When the hour of His betrayal was near, in the last interview with the apostles prior to His agonizing experience in Gethsemane, Jesus comforted them saying: "For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world again, I leave the world, and go to the Father."[23] Furthermore, in the course of upwelling prayer for those who had been true to their testimony of His Messiahship, He addressed the Father with this solemn invocation: "And this is the life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father glorify thou with thine own self with the glory which I had with thee before the world was."[24]
Book of Mormon scriptures are likewise explicit in proof of the preexistence of the Christ and of His foreappointed mission. One only of the many evidences therein found will be cited here. An ancient prophet, designated in the record as the brother of Jared,[25] once pleaded with the Lord in special supplication: "And the Lord said unto him, Believest thou the words which I shall speak? And he answered, Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie. And when he had said these words, behold, the Lord shewed himself unto him, and said, Because thou knowest these things, ye are redeemed from the fall: therefore ye are brought back into my presence; therefore I shew myself unto you. Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the
[Pg 13]
Father and the Son. In me shall all mankind have light, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. And never have I shewed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning, after mine own image. Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit, will I appear unto my people in the flesh."[26] The main facts attested by this scripture as having a direct bearing upon our present subject are those of the Christ manifesting Himself while yet in His antemortal state, and of His declaration that He had been chosen from the foundation of the world as the Redeemer.
Revelation given through the prophets of God in the present dispensation is replete with evidence of Christ's appointment and ordination in the primeval world; and the whole tenor of the scriptures contained in the Doctrine and Covenants may be called in witness. The following instances are particularly in point. In a communication to Joseph Smith the prophet, in May, 1833, the Lord declared Himself as the One who had previously come into the world from the Father, and of whom John had borne testimony as the Word; and the solemn truth is reiterated that He, Jesus Christ, "was in the beginning, before the world was", and further, that He was the Redeemer who "came into the world, because the world was made by him, and in him was the life of men and the light of men." Again, He is referred to as "the Only Begotten of the Father, full of grace and truth, even the Spirit of truth, which came and dwelt in the flesh." In the course of the same revelation the Lord said: "And now, verily I say unto you, I was in the beginning with
[Pg 14]
the Father and am the firstborn."[27] On an earlier occasion, as the modern prophet testifies, he and an associate in the priesthood were enlightened by the Spirit so that they were able to see and understand the things of God—"Even those things which were from the beginning before the world was, which were ordained of the Father, through his Only Begotten Son, who was in the bosom of the Father, even from the beginning, of whom we bear record, and the record which we bear is the fulness of the gospel of Jesus Christ, who is the Son, whom we saw and with whom we conversed in the heavenly vision."[28]
The testimony of scriptures written on both hemispheres, that of records both ancient and modern, the inspired utterances of prophets and apostles, and the words of the Lord Himself, are of one voice in proclaiming the preexistence of the Christ and His ordination as the chosen Savior and Redeemer of mankind—in the beginning, yea, even before the foundation of the world.

The following are the Foot notes relating to the above position regarding Christ:

1. Graded Intelligences in the Antemortal State.—That the spirits of men existed as individual intelligences, of varying degrees of ability and power, prior to the inauguration of the mortal state upon this earth and even prior to the creation of the world as a suitable abode for human beings, is shown in great plainness through a divine revelation to Abraham: "Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; and God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born." (P. of G.P., Abraham 3:22, 23.)
That both Christ and Satan were among those exalted intelligences, and that Christ was chosen while Satan was rejected as the future Savior of mankind, are shown by the portions of the revelation immediately following that above quoted: "And there stood one among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an
[Pg 15]
earth whereon these may dwell; and we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; and they who keep their first estate shall be added upon, and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads forever and ever. And the Lord said: Whom shall I send? And one answered like unto the Son of Man: Here am I, send me. And another answered and said: Here am I, send me. And the Lord said: I will send the first. And the second was angry, and kept not his first estate; and, at that day, many followed after him" (verses 24-28).
2. The Primeval Council in the Heavens.—"It is definitely stated in the Book of Genesis that God said, 'Let us make man in our image, after our likeness;' and again, after Adam had taken of the forbidden fruit the Lord said, 'Behold, the man has become as one of us;' and the inference is direct that in all that related to the work of the creation of the world there was a consultation; and though God spake as it is recorded in the Bible, yet it is evident He counseled with others. The scriptures tell us there are 'Gods many and Lords many. But to us there is but one God, the Father' (1 Cor. 8:5). And for this reason, though there were others engaged in the creation of the worlds, it is given to us in the Bible in the shape that it is; for the fulness of these truths is only revealed to highly favored persons for certain reasons known to God; as we are told in the scriptures: 'The secret of the Lord is with them that fear him; and he will show them his covenant.'—Psalms 25:14.
"It is consistent to believe that at this Council in the heavens the plan that should be adopted in relation to the sons of God who were then spirits, and had not yet obtained tabernacles, was duly considered. For, in view of the creation of the world and the placing of men upon it, whereby it would be possible for them to obtain tabernacles, and in those tabernacles obey laws of life, and with them again be exalted among the Gods, we are told that at that time, 'the morning stars sang together, and all the sons of God shouted for joy.' The question then arose, how, and upon what principle, should the salvation, exaltation and eternal glory of God's sons be brought about? It is evident that at that Council certain plans had been proposed and discussed, and that after a full discussion of those principles, and the declaration of the Father's will pertaining to His design, Lucifer came before the Father with a plan of his own, saying, 'Behold [here am] I; send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore, give me thine honor.' But Jesus, on hearing this statement made by Lucifer, said, 'Father, thy will be done, and the glory be thine forever.' From these remarks made by the well beloved Son, we should naturally infer that in the discussion of this subject the Father had made known His will and developed His plan and design pertaining to these matters, and all that His well beloved Son wanted to do was to carry out the will of His Father, as it would appear had been before expressed. He also wished the
[Pg 16]
glory to be given to His Father, who, as God the Father, and the originator and designer of the plan, had a right to all the honor and glory. But Lucifer wanted to introduce a plan contrary to the will of his Father, and then wanted His honor, and said: 'I will save every soul of man, wherefore give me thine honor.' He wanted to go contrary to the will of his Father, and presumptuously sought to deprive man of his free agency, thus making him a serf, and placing him in a position in which it was impossible for him to obtain that exaltation which God designed should be man's, through obedience to the law which He had suggested; and again, Lucifer wanted the honor and power of his Father, to enable him to carry out principles which were contrary to the Father's wish."—John Taylor—Mediation and Atonement, pp. 93, 94.
3. The Jaredites.—"Of the two nations whose histories constitute the Book of Mormon, the first in order of time consisted of the people of Jared, who followed their leader from the Tower of Babel at the time of the confusion of tongues. Their history was written on twenty-four plates of gold by Ether, the last of their prophets, who, foreseeing the destruction of his people because of their wickedness, hid away the historical plates. They were afterward found, B.C. 123, by an expedition sent out by King Limhi, a Nephite ruler. The record engraved on these plates was subsequently abridged by Moroni, and the condensed account was attached by him to the Book of Mormon record; it appears in the modern translation under the name of the Book of Ether.
"The first and chief prophet of the Jaredites is not mentioned by name in the record as we have it; he is known only as the brother of Jared. Of the people, we learn that, amid the confusion of Babel, Jared and his brother importuned the Lord that He would spare them and their associates from the impending disruption. Their prayer was heard, and the Lord led them with a considerable company, who, like themselves, were free from the taint of idolatry, away from their homes, promising to conduct them to a land choice above all other lands. Their course of travel is not given with exactness; we learn only that they reached the ocean, and there constructed eight vessels, called barges, in which they set out upon the waters. These vessels were small and dark within; but the Lord made luminous certain stones, which gave light to the imprisoned voyagers. After a passage of three hundred and forty-four days, the colony landed on the western shore of North America, probably at a place south of the Gulf of California, and north of the Isthmus of Panama.
"Here they became a flourishing nation; but, giving way in time to internal dissensions, they divided into factions, which warred with one another until the people were totally destroyed. This destruction, which occurred near the hill Ramah, afterward known among the Nephites as Cumorah, probably took place at about the time of Lehi's landing in South America—590 B.C."—The author, Articles of Faith, xiv:10-12.
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FOOTNOTES:
[4]
Rev. 12:7; see also verses 8 and 9.
[5]
Rev. 12:4; see also Doc. and Cov. 29:36-38; and 76:25-27.
[6]
Jude 6.
[7]
P. of G.P., Abraham 3:26.
[8]
Rev. 12:9.
[9]
Isa. 14:12-15; compare Doc. and Cov. 29:36-38; and 76:23-27.
[10]
P. of G.P., Moses 4:1-4; see also Abraham 3:27, 28.
[11]
For a further treatment of the preexistence of spirits see the author's "Articles of Faith" x:21-30.
[12]
Note 1, end of chapter.
[13]
Job 38:7.
[14]
Note 2, end of chapter.
[15]
Psalm 25:14; Amos 3:7.
[16]
John 1:1-3, 14; see also 1 John 1:1; 5: 7; Rev. 19:13; compare Doc. and Cov. 93:1-17, 21.
[17]
P. of C.P., Moses 1:32, 33; see also 2:5.
[18]
1 John 1:1-3; 2:13, 14; 4:9; Rev. 3:14.
[19]
2 Tim. 1:9, 10; Rom. 16:25; Eph. 1:4; 3:9, 11; Titus 1:2. See especially Rom. 3:25; and note the marginal rendering—"foreordained"—making the passage read: "Whom God hath foreordained to be a propitiation."
[20]
1 Peter 1:19, 20.
[21]
John 6:38, 51, 57, 61, 62.
[22]
John 8:58; see also 17:5, 24; and compare Exo. 3:14. Page 37.
[23]
John 16:27, 28; see also 13:3.
[24]
John 17:3-5; see also verses 24, 25.
[25]
Note 3, end of chapter.
[26]
B. of M., Ether 3:11-16. See also 1 Nephi 17:30; 19:7; 2 Nephi 9:5; 11:7; 25:12; 26:12; Mosiah 3:5; 4:2; 7:27; 13:34; 15:1; Alma 11:40; Hela. 14:12; 3 Nephi 9:15.
[27]
Doc. and Cov. 93:1-17, 21.
[28]
Doc. and Cov. 76:13, 14.

I have included the foot notes relating to the above, supporting our stated position.

I certainly welcome your debate challenging the above position from beginning to end.

Kind regards,
RW

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