Many Roman Catholics disagree with specific teachings of the Roman Catholic Church. These are not areas where the church has been ambiguous or where there has been any indication that their dogma will ever change. These are issues such as the exclusively male priesthood and the reproductive issues of contraception and abortion.
If you are a Roman Catholic:
Do you agree with the Church on these issues? If so, what is your view on those Roman Catholics who disagree on these issues but remain practicing Roman Catholics? If not, why do you remain in the Roman Catholic church? Why not find a church more in line with your actual beliefs?
Questions for Roman Catholics ...
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- McCulloch
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Questions for Roman Catholics ...
Post #1Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
Re: Questions for Roman Catholics ...
Post #2I am a Roman Catholic and disagree with the church, but not with the issues you raise. I've got no problem with exclusive male priesthood and their reproductive stances. My disagreements lie with the churches stance on immigration, social justice and enviromental issues.McCulloch wrote:Many Roman Catholics disagree with specific teachings of the Roman Catholic Church. These are not areas where the church has been ambiguous or where there has been any indication that their dogma will ever change. These are issues such as the exclusively male priesthood and the reproductive issues of contraception and abortion.
If you are a Roman Catholic:
Do you agree with the Church on these issues? If so, what is your view on those Roman Catholics who disagree on these issues but remain practicing Roman Catholics? If not, why do you remain in the Roman Catholic church? Why not find a church more in line with your actual beliefs?
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Re: Questions for Roman Catholics ...
Post #3How do you regard those Roman Catholics who do disagree with the Church's stand on reproductive issues and the exclusively male priesthood?winepusher wrote: I am a Roman Catholic and disagree with the church, but not with the issues you raise.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
Re: Questions for Roman Catholics ...
Post #4Some would regard them as the negative term "cafeteria catholics" who pick and choose what they want to beleive, I regard them as people following their conscience. However, I have a hard time with self avowed catholic christians, who profess to have a relationship with Jesus, but permitt things such as abortion. This isn't a church tradition, this is from scripture, and the bible is very clear on abortion.McCulloch wrote:How do you regard those Roman Catholics who do disagree with the Church's stand on reproductive issues and the exclusively male priesthood?
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Re: Questions for Roman Catholics ...
Post #5Where is the bible clear on abortion?winepusher wrote:Some would regard them as the negative term "cafeteria catholics" who pick and choose what they want to beleive, I regard them as people following their conscience. However, I have a hard time with self avowed catholic christians, who profess to have a relationship with Jesus, but permitt things such as abortion. This isn't a church tradition, this is from scripture, and the bible is very clear on abortion.McCulloch wrote:How do you regard those Roman Catholics who do disagree with the Church's stand on reproductive issues and the exclusively male priesthood?
Why, if the bible is clear on abortion, does it have a procedure in it that causes an intentional miscarriage?
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
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Re: Questions for Roman Catholics ...
Post #6I would have more respect for their conscience if they did not associate themselves with an organization with which they have fundamental disagreements.winepusher wrote: Some would regard them as the negative term "cafeteria catholics" who pick and choose what they want to believe, I regard them as people following their conscience.
Firstly, isn't the teaching of the Roman Catholic church that the church is the source of the Bible. The highest spiritual authority on earth is the church, the continuing representation of the Body of Christ, not the Bible.winepusher wrote: However, I have a hard time with self avowed catholic christians, who profess to have a relationship with Jesus, but permitt things such as abortion. This isn't a church tradition, this is from scripture, and the bible is very clear on abortion.
Secondly, the Bible is not very clear on abortion. But perhaps that is another topic.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
Re: Questions for Roman Catholics ...
Post #7Jeremiah 1:5: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations."goat wrote:Where is the bible clear on abortion?
Psalm 127:3: "truly children are a GIFT from the LORD; the fruit of the womb is a reward".
And a few others I cannot remember. The verses show that the fetus has a "soul" and a "purpose." Thus killing it would be the same as killing a human life.
I don't know what this procedure is..goat wrote:Why, if the bible is clear on abortion, does it have a procedure in it that causes an intentional miscarriage?
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Re: Questions for Roman Catholics ...
Post #8Now, lets take a look at that in context, now, shall we.winepusher wrote:Jeremiah 1:5: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations."goat wrote:Where is the bible clear on abortion?
Jeremiah is talking about the feeling that he in specific was chosen by God to be a prophet. That means that he felt God chose him 'in the womb'. At best, that is discussing a specific case, the birth of a prophet. At worse, it is just the feeling of a single man who feels singled out for great things. It does not address abortion at all.
Now, that is a bad translation there. The Judah press has it as '
Psalm 127:3: "truly children are a GIFT from the LORD; the fruit of the womb is a reward".
Behold, the heritage of the Lord is sons, the reward is the fruit of the innards.
Now, if we take it at face value and literal (which according to the rashi commentary, it isn't.. it just means that sons are a reward. it does not address the subject of abortion at all.
So far, the two passages you showed strike out pretty badly. You have to really twist the words to mean a prohibition against abortion.And a few others I cannot remember. The verses show that the fetus has a "soul" and a "purpose." Thus killing it would be the same as killing a human life.
Numbers 5.. the high priest feeds a 'potion' to a pregnant woman as a test for her fidelity.. and if she was unfaithful, she miscarriages. A rather barbaric ritual that thankfully is obsolete.I don't know what this procedure is..goat wrote:Why, if the bible is clear on abortion, does it have a procedure in it that causes an intentional miscarriage?
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Re: Questions for Roman Catholics ...
Post #9winepusher wrote:Jeremiah 1:5: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations."
Let me first establish that these translations were taken from the King James Version, a text that is considered by many to mirror the orignal syntax. In context, Jeremiah is penning what he claims to be a direct revelation from God. So this is not Jeremiah's wording, according to the text, but rather God's words. Now, one could interpret this as a specific case of the birth of a prophet. But then if God knew Jeremiah before he was formed in the womb, according to the text, why would he not then know all other people before they were born in the womb? This is not exclusively meeant for Jeremiah. And on that, it does address abortion as it tells us that our purpose and our life began even before conception in the womb, thus if this text were to be taken literally, it would be interpreted as a declaration that life begins at conception and that abortion is the murder of a life, not a clump of cells.goat wrote:Now, lets take a look at that in context, now, shall we.
Jeremiah is talking about the feeling that he in specific was chosen by God to be a prophet. That means that he felt God chose him 'in the womb'. At best, that is discussing a specific case, the birth of a prophet. At worse, it is just the feeling of a single man who feels singled out for great things. It does not address abortion at all.
My second one may have striked out, but the first one doesn't.goat wrote:So far, the two passages you showed strike out pretty badly. You have to really twist the words to mean a prohibition against abortion.
More like a superstition practiced by ancients. If she drinks and she has been unfaithful she will miscarriage, if she drinks and she has been faithful, she will not miscarriage. The only determining factor is whether or not she was faithful, thus making it a superstition, not any biological or biochemical determinants.goat wrote:Numbers 5.. the high priest feeds a 'potion' to a pregnant woman as a test for her fidelity.. and if she was unfaithful, she miscarriages. A rather barbaric ritual that thankfully is obsolete.
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Re: Questions for Roman Catholics ...
Post #10It still doesn't matter if you consider it Jeremiah's words, or words that Jeremiah said were from God. It doesn't address conception, it doesn't address life, or murder. It addresses the fact that Jeremiah was chosen by God while still in the womb. That is all it is addressing. (Or, at least that is what Jeremiah Claimed). You are blowing things out of proportion, and taking things out of context. It is not addressing abortion and when life begins at all.winepusher wrote:winepusher wrote:Jeremiah 1:5: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations."Let me first establish that these translations were taken from the King James Version, a text that is considered by many to mirror the orignal syntax. In context, Jeremiah is penning what he claims to be a direct revelation from God. So this is not Jeremiah's wording, according to the text, but rather God's words. Now, one could interpret this as a specific case of the birth of a prophet. But then if God knew Jeremiah before he was formed in the womb, according to the text, why would he not then know all other people before they were born in the womb? This is not exclusively meeant for Jeremiah. And on that, it does address abortion as it tells us that our purpose and our life began even before conception in the womb, thus if this text were to be taken literally, it would be interpreted as a declaration that life begins at conception and that abortion is the murder of a life, not a clump of cells.goat wrote:Now, lets take a look at that in context, now, shall we.
Jeremiah is talking about the feeling that he in specific was chosen by God to be a prophet. That means that he felt God chose him 'in the womb'. At best, that is discussing a specific case, the birth of a prophet. At worse, it is just the feeling of a single man who feels singled out for great things. It does not address abortion at all.
Yes, it is superstition, since I don't think her faithfulness would matter one way or another, but it is a method where it is assumed miscarriage can be induced.
My second one may have striked out, but the first one doesn't.goat wrote:So far, the two passages you showed strike out pretty badly. You have to really twist the words to mean a prohibition against abortion.
More like a superstition practiced by ancients. If she drinks and she has been unfaithful she will miscarriage, if she drinks and she has been faithful, she will not miscarriage. The only determining factor is whether or not she was faithful, thus making it a superstition, not any biological or biochemical determinants.goat wrote:Numbers 5.. the high priest feeds a 'potion' to a pregnant woman as a test for her fidelity.. and if she was unfaithful, she miscarriages. A rather barbaric ritual that thankfully is obsolete.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella