Love and compassion

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somo
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Love and compassion

Post #1

Post by somo »

The prophet’s mercy to animals, Even the bird found a place in his heart





The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

How miraculous is this prophet!

He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”
The greatest man to ever walk the earth TheDeenShow #461



slam improve my personality and behaviora


somo
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Re: Love and compassion

Post #31

Post by somo »

Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example Very Happy represents a smiling face if u look at it vertically. is this haram?.

Praise be to Allaah.

It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:

1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.

The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.

2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240.

But we should point out two things:

This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.


Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence










somo
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Re: Love and compassion

Post #32

Post by somo »

you know
There are millions of people worshiped stones

Unfortunately

And made them like the Buddha statues

And another statue of Jesus and Mary, peace be upon them

So

the Prophet Muhammad peace be upon him warned from this





You can draw rocks and flowers and anything inanimate .....and so on

It is important in this
Allah only wants one thing from His slaves.

"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]

Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone
كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik



الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik



لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)


لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك

somo
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Re: Love and compassion

Post #33

Post by somo »

Hadith on Animals: Allah has forgiven a prostitute because of her kindness to a dog


Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah had once forgiven a prostitute. She passed by a dog panting near a well. Seeing that thirst had nearly killed him, she took off her shoe, tied it to her scarf, and drew up some water. Allah forgave her for that.”

Source: Ṣaḥīḥ al-Bukhārī 3143, Ṣaḥīḥ Muslim 2245

True Story The Thirsty Dog - by Shaikh Anwar Al Qarni ...


أ
أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )



لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \

somo
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Re: Love and compassion

Post #34

Post by somo »

تعلم الإنجليزية (من القرآن سورة الفاتحة )



لماذا أحرق عثمان المصاحف؟ | منصور في حوار مع مسيحي متعجرف




أحاديثكم دُونت بعد مئتي سنة | منصور في حوار مع مسيحي متعجرف


1_2 مبشر مسيحي يستخدم أسلوباً غريباً _ هاشم في حوار مع مبشر مسيحي


لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم


somo
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Re: Love and compassion

Post #35

Post by somo »

rabbit halal
because it is clean and pure and does not harm human health, and never fed on waste

Food

Rabbits fed on the grass and vegetables, and they drink the water and should be a source of clean water

Rabbits need for some important requirements if you want breeding for economic purposes, including:

* Food: you must provide clean food, clean water
* Clean: You must maintain the cleanliness of the nest (or the battery as it is called) because rabbits are sensitive to dirt, you should get rid of the droppings on an ongoing basis
* Care of small children should be provided away from the male parent to be able to care for the young and protect them.
* Temperature: You must provide a place to be warm in winter and summer shade.

about birds and animals in Islam and why some of them halal, others eat it haram






somo
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Re: Love and compassion

Post #36

Post by somo »


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Re: Love and compassion

Post #37

Post by somo »

Death is often a frightening thought, but one that we should not be scared of. When you truly understand death you will no longer have to be scared of it.

When we are able to understand that Allah (SWT) made this Dunya (Arabic for the temporal world) a test for the believers and that this is not our real home; you will truly be able to find peace within your heart. You think that death is scary, but this Dunya is scarier. The reality of this Dunya is that we often excuse our poor behaviour of the neglection of Allah (SWT) due to our worldly responsibilities.

You may be thinking well what will happen after death in Islam . In Islamic tradition, the following is what occurs after an individual passes away. The occurrence is not always as you may expect, and it can strike you at any time whether you like it or not. Allah (SWT) sends his angel Azreal, known as the angel of death, to retrieve the soul from the human. After Allah (SWT) has instructed Azreal (AS) to take your soul, you are then declared dead in the world of the Dunya.

“Allah takes the souls at the time of their death.” 39:42, Holy Quran

After you have died, your family and Muslim community will conduct your Ghusl (full-body ritual purification) and then proceed to your Janazah (funeral prayer) which is a part of the Islamic funeral rituals. After this and many prayers, your body is then buried six-foot underground, alone and by itself.

After some time in your grave, you are then visited by two angels, known as Munkar and Nakir. They are assigned to test the faith of those dead within their graves. When they arrive, they sit you up in your grave and ask you the following: “Who is your Lord? Who is your Prophet? And what is your faith?”.

When this is completed, you have been determined to either rest in peace until the day of judgement or you are severely punished by the angels until Allah (SWT) determines otherwise, until the day of resurrection. You will have now entered the stage of Barzakh, the veil or barrier which stands between two things that are not able to meet. You can easily interpret this stage as a waiting period until the day of judgement, a separation between the living and the hereafter.

“That I might do righteousness in that which I left behind. No! It is only a word he is saying, and behind them is a barrier until the Day they are resurrected.” – (23:100) the Holy Quran.

The stage of Barzakh is a world similar to this world, but different. The treatment and style of living they receive with the inter-space of Barzakh is a reflection of their deeds and actions performed in the Dunya. It is believed that if the individual was a firm and devout servant of Allah (SWT), they are expected to receive many pleasures during this middle stage. If they have committed many sins or are kafirs (disbelievers), they will face a hard time during this stage.

When Allah (SWT) commands this stage to be over, the day of resurrection will arrive and all of Allah's (SWT) creations will be brought before him to be judged.
Day of Judgement (Qiyamah)

It is not known to man when the day of judgement will occur, however, our beloved Prophet Muhammad (PBUH) has told us the signs which will occur in preparation for this day. There are many minor and major signs which will indicate that the time is near. The most well-known of them will be the appearance of the Dajjal (False-Messiah) and the return of Prophet Isa (Jesus) (AS).

The day, which will last 50,000 years, is a day in which Muslims spend their whole lives preparing for. All of mankind will come bearing the book of what they did within their lives; all their sins and good deeds will be judged by the ultimate judge.

The day of resurrection is the final test all of creation will have to face before they reach their final destination for eternity, whether that be hell or heaven. In Islam, we believe that we will all be resurrected according to the way we lived and the way we died. Whether that be in good deeds or sins, Allah (SWT) will bring you back to that state.


We pray that Allah (SWT) makes our journey across the Sirat (bridge) to paradise easy and prevents us from falling into the fires of hell.


You have the opportunity before it is too late to seek the right path


God says in the Qur'an



(85) And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.


https://www.muslimaid.org/media-centre/ ... -to-islam/

Cardiac arrest and brain Death, Dr Zakir Naik





What Happens to a Person After Death? - Dr Zakir Naik




Life After Death in Hinduism and Islam - Cycle of Birth, Death and Rebirth in Hinduism - Zakir Naik




Is there any Sign or has anyone Seen After a Person Dies, whether he goes to Heaven or Hell?


somo
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Re: Love and compassion

Post #38

Post by somo »

very cool

لو صفعت منصراً هكذا فهل سيدير لي خده الآخر؟ - ش. عثمان بن فاروق



من حياة العصابات والمخدرات إلى أشهر داعية في أمريكا - قصة ش.عثمان بن فاروق


somo
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Re: Love and compassion

Post #39

Post by somo »

Allah says in the Quran what means

:

{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.

It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.


Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).


Prayer: God-given Gift


During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.


Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.

Time and Space Are Not Bound for Allah


One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.

I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.

The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.

All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.


We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.

Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.

Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.

Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.


Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.

Celebrating the Event


As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures.


While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible.

ISRA MI'RAJ



Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf



هل الشاب البريطاني يعتنق الإسلام؟ مقابلة مثمرة #شمسي


somo
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Re: Love and compassion

Post #40

Post by somo »

Does Quran and Islam say kill Jews, Christians and Non Muslims? - Yusuf Estes


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