Love and compassion

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Love and compassion

Post #1

Post by somo »

The prophet’s mercy to animals, Even the bird found a place in his heart





The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

How miraculous is this prophet!

He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”
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Re: Love and compassion

Post #11

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Another story that the prophet narrated is a blood-curdling story for those who prevent animals from food; the prophet says” a woman entered the hell because she imprisoned a cat, she neither fed it nor did she set it free to eat.”

Burdening animals with that they could not bear also would move his heart, it should be noted that the prophet’s words concerning animals or whatever are not mere pieces of advice, the prophet’s words are rules and legislations that man should stand accountable for here in this life and the hereafter if he violates these rules.

It happened that he saw some people sitting on animals so he commented, “Keep them safe and sound when riding them and when leaving them, don’t use them as chairs for your side talks in the streets and markets. A ridden animal might be better than its rider and might remember and mention God more than its rider does.”

The prophet prohibits blood animals sports

Blood animal sports was a long entrenched habit at the time of the prophet, and even is still ongoing, this was opposed by the prophet and even made prohibited. It was reported that Prophet Muhammad prohibited the killing of a bird for the sake of pleasure and not for a specific beneficial need, the Prophet said, “Anyone who would kill a bird, this bird would come on Doomsday and say, “God, this person killed me for pleasure and not for benefit.” He prohibited taking any animal or any living creature as a target for shooting.

The Prophet (PBUH) said; “Do not clip the forelock of a horse, for decency is attached to their forelock, for it protects it; nor their tail, for it is fly-flap.” (Narrated by Utba bin Farqad abu abd)

In this respect as Ibn Umar said; “I heard the Messenger of Allah, , say, whoever mutilates a living creature and then does not repent, Allah will mutilate him on the Day of Judgment”

Jabir told that God’s Messenger forbade the striking the face or branding on the face of any animal. He said when an ass, which had been branded on his face, had passed by: “God curse the one who branded it.” (Narrated by Jabir bin Abdullah)
شاب بريطاني يعتنق الإسلام على يد محمد حجاب



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Re: Love and compassion

Post #12

Post by somo »

For the sake of brevity, we condense animals rights granted by Mohammed the messenger of Islam in the following points:

1-Animals are to be protected against any harm.

2-Animals are to be given utmost care

3- Animals are to be lavished with mercy

4- Animals are to be fed

5-Animals are not to be overburdened or oppressed







6-Animals are to be given health care.

7-Animals are to live in clean environment

8-Animals are not to be cursed

9-Animals are not to be mutilated.

10-Animals are not to be killed unless for food



11-Nothing to be held in their necks lest they are suffocated.

12-Baby animals are to given full suckling

13-Animals are not to be burnt with fire

14-Animals are not slaughtered in the best way and not before other animals

15-Animals are not to be given bad food.




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Re: Love and compassion

Post #13

Post by somo »

one of the miracles of the words Muhammad peace be upon him, which had the scientific research of 1431 in which talk about that dog saliva is pure and full of germs harmful if put the dog mouth and tongue in a pot of food can not be cleaned, but seven times the first earth and the other six ordinary cleaning fluid


Uniqueness of the Prophet Muhammad, peace be upon him only
Does anyone in the past knows about these bacteria and germs and how to treat them?


And see the result you will not find any bacteria
And confirmed by the microscope
This shows the sincerity of the Prophet Mohammad peace be upon him
Because he did not have a microscope at the time

Should avoid touching their dogs mouth, because the saliva of the dog full of germs
And dogs eat in a bowl away from your food your


Dog is used in agriculture and guard, fishing and livestock and for the purposes of the arrest of criminals
Prophet Muhammad peace be upon him does not hate the dog
But
Select the rules to deal with it



There is a Hadith that suggests kindness to dogs and animals:

Volume 3, Book 43, Number 646:

Narrated Abu Huraira:

The Prophet said, "A man felt very thirsty while
he was on the way, there he came across a well.
He went down the well, quenched his thirst and
came out. Meanwhile he saw a dog panting and
licking mud because of excessive thirst. He said
to himself, "This dog is suffering from thirst as I
did. "

So, he went down the well again and filled
his shoe with water and watered it.

Allah thanked
him for that deed and forgave him.

The people
said, "O Allah's Apostle! Is there a reward for us
in serving the animals? "He replied:" Yes, there is
a reward for serving any animate (living being). "

(See Hadith No. 551)
(From Abu Hurayrah, may Allah be pleased with him said: The Messenger of Allah may Allah bless him and grant him peace: "purification of the vessel, if any of you been licked by a dog is to wash it seven times" and: is the Messenger of Allah may Allah bless him and grant him peace of killing dogs and then said: "What mind and mind the dogs, "then permits the hunting dog and sheep dog and said:" If a dog licks the vessel let him wash it seven times and rub it eighth in the dirt) dog licks the vessel: If you drink from the tip of his tongue. rub: Any Dkouh.

Scientifically proven that the dog carrier for some serious diseases, as living in the intestine worm called meningococcal out eggs with feces, and when Lick anus with his tongue moves the eggs to it, and Ntql it to the pots and dishes and the hands of his companions, and which enter the stomachs Vomaaúhm, Vtnhal shell eggs and graduated from embryos that leaks into the blood and sputum, and transmitted them to all parts of the body, and especially to the liver because the main refinery in the body ... Then grow in the user enters it and a bag full of children, fetuses, and the water for a net fluid spring. And may grow up to become a bag the size of the baby's head, and called the disease: disease cyst water, and are the symptoms depending on the member who Taatbed it, and what was most serious in the brain or the heart muscle, and did not have surgical treatment can only process ...

And there is a risk of another disease transmitted by the dog and the dog is a disease caused by leaking meat infected with the dog first, and then transmitted it to humans through the saliva of a dog bite, Belhsh wound in the human body ...

The benefits of belonging to the dog, then some people, but these evils become harmful to everyone, so the Prophet peace be upon him and killing dogs, and dog licenses, hunting and plowing and cattle because of the need. At the time of the Prophet may Allah bless him and grant him peace cyst disease is not known, of course, water, and did not know that the origin of dogs, and rabies They were called by the infected dog: the dog vicious.

The modern scientists analyzed the dust of the cemetery to know what the bacteria, and they expect to find a lot of harmful bacteria, and because a lot of people are dying disease infectious germ, but they did not find in the dust impact of these harmful germs harmful ... Fastntjoa so that the soil property killing harmful germs, and not for the danger to spread and has gotten her, and their predecessors the Prophet may Allah bless him and grant him peace to the report of this fact, this hadith
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Re: Love and compassion

Post #14

Post by somo »

Cats hold a special place to the Muslims, since Prophet Muhammad is very fond of cats.

One story mentioned that a cat saved Prophet Mohammad from being bitten by a deadly snake.

There was also a story of the Prophet cutting off his shirt sleeve rather than disturbing his sleeping cat when it was time for prayers. When people at the mosque noticed him wearing a torn sleeved robe, they asked "Holy Prophet, why is your garment torn?"

The Prophet simply replied that his cat is sleeping soundly upon the sleeve of his robe and rather than disturbing the cat, he cut the sleeve and put on what remained of his garment. The Prophet is so kind to animals that he would not pull the garment or awaken the cat, instead he rather cut his robe and let the cat sleep undisturbed.

It is a well-known fact that the Prophet is a cat lover and respect animals. Muslims are taught to follow his exemplary behaviour on kindness to animals.

A companion of the Prophet was given the name Abu Hurairah. The name Abu Hurairah means 'father of the cats'. Abu Hurairah was given this name because where ever he goes, he always had a kitten with him.


The Prophet also mentioned "To catch birds and imprison them in cages without any special purpose is considered abominable." Hence if you have birds living in cages, set them free.

In Hadith (Muslim religious text) of Sahih Bukhari, Vol. 4, Book 56, Number 673, narrated by Abu Huraira: The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed. "

In another Hadith text, the Prophet told his companions of a woman who would be sent to Hell for having locked up a cat; not feeding it, nor even releasing it so that it could feed herself. "



So what you think?
Holy Prophet Muhammad (SAW) is the most kindest person this universe.

Hadith narrated by Abdullah Ibn Umar (R.A.) that once a person came to the Prophet of Allah (PBUH) and asked "O Prophet of Allah! To what extent should we forgive the mistakes and faults of our slaves and servants?"

The Prophet (PBUH) remained silent whereupon the man repeated this question. The Prophet (PBUH) again, remained silent and when the man asked for a third time, he replied "Seventy times a day."
(According to Anas): I was eight years of age when I became the Holy Prophet Mohammad's (SAWS) servant and served him for 10 years. He never rebuked me even when I broke or damaged something. If his family said something strong, then he would tell them leave it & to forget about it. Whatever Allah has destined will happen".
The Quran or Bible, Which is God's Word

Ahmed Deedat Answers: "Corruption in Bible or Quran?"


INNOCENCE OF MUSLIMS response مترجم بالعربيه



محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik


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Re: Love and compassion

Post #15

Post by somo »

Allaah's Messenger was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws reported the Apostle as saying: "Allaah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently.

If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." Ibn 'Abbaas relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"

A Mercy for the Believers
The Messenger’s compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” [Quran: 9:128]
Sa‘d bin ‘Ubaadah once became ill, so Allaah’s Messenger visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: “Allaah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. [Al-Bukhaari]

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Re: Love and compassion

Post #16

Post by somo »

DEBATE : WAS CHRIST (PBUH) REALLY CRUCIFIED? | TALK + REBUTTAL + Q & A | DR ZAKIR NAIK

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Re: Love and compassion

Post #17

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The Holy Qur’an speaks only about scientific facts not myths so the researcher must know that the discovered scientific fact which is a miracle in Qur’an or Sunnah should not be known when Qur’an was descended. On the other hand we have to know that there are many known facts in Qur’an from past times like benefits of honey which is a known fact from thousands of years, but He Almighty included this fact in the Holy book of Qur’an as a proof that this book includes only right facts because people during years of civilizations used to mix facts with myths and legends. Therefore if Qur’an is a human made, we might find mixes of right and wrong facts inside it.




We have to know that the one who descended Qur’an is the same one who created universe who is Allah Almighty, so it is impossible that Allah create things in a way and to tell us about these things in a different way in His book.

Therefore, we will find a complete conformance between scientific facts and the Qur’an if we understood both of them in the right way. Hence, if the science is in conformance with the verse so science is right and if not the science is definitely wrong. He Almighty says: (Do they not then consider the Qur’an carefully? Had it been from other than Allah, they would surely have found therein much contradiction.){Sûrat An-Nisâ’- The Women-verse82}



The strongest evidence that the Quran is not (and will not be) distorted is that Allaah The Exalted challenged His creation to produce the likes of it; then He challenged them to produce ten chapters only and finally challenged them to produce even a single chapter. Today, this challenge remains open. If the Quran is fabricated, why can they not even produce a single chapter and defeat their enemy?








Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

“I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.”


Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

“During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator.



القرآن الكريم والعلم الحديث كاملة The Quran and Modern Science full Zakir naik youtube







لماذا يتم التغاضي عن جرائم مغتصبي الأطفال البيض؟ | عدنان في حوار مع رجل محترم





رحلة حمزة لاعتناق الإسلام والصعوبات التي واجهها وإجاباته على أسئلتكم




حوار هادئ لعباس مع مسلم انحرف عن الإسلام



حتى إن صورت بنفسي فيديو للإله فلن أؤمن _ صبور في حوار غني بالمعلومات مع ملحد


مبشر مسيحي يقول لشمسي نحن نحبك ففاجأه شمسي بآية صادمة من الكتاب المقدس | ردة فعل


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Re: Love and compassion

Post #18

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Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)




In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
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Re: Love and compassion

Post #19

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A Mercy Towards his Enemies
The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet . 'Umar one the Prophet’s closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet replied: “Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.”


In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madeenah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: “How do you expect me to treat you?” They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:
“You may go free! No reproach this day shall be on you; may God forgive you.”






A Mercy for Women
Prophet Muhammad was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet gave them honour and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madeenah. Allaah's Messenger established women's rights through his sayings and commandments, which improved their position and status."
A Mercy for Children
Allaah’s Messenger was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” [Al-Bukhaari]
He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allaah’s Messenger responded: “The one with no pity for others is not pitied.” [Al-Bukhaari and Muslim]
According to another version, he said: “What can I do for you if Allaah has removed from you the feeling of compassion?” [At-Tirmithi]

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Re: Love and compassion

Post #20

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Allah the name of God

actually Allah is the name itself of The Most Supreme Creator, the Lord of the worlds which is also uniquely synonymous too since with this word Allah by all semetic religions (see video below for proofs) was referred only to the Creator of the worlds which did not need much explanation even to the pagan Arabs because they have been using right from the days of Prophet Ishmael, the son of Prophet Abraham who built the kaaba from 5000 years ago

As seen in this verse of Quran 29:61 which is addressed to the idolators and pagans of Arabia

“If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, " Allah ." Then how are they deluded?”

So this proves Allah was also synonymous but only to the Supreme power and not to other gods as they had many gods whom the pagans worshipped. The Quran sura 112 introduced Allah again to the pagans in the right precise sense since they had started to forget the pure nature of Allah that was taught to them by Prophet Abraham though they were using the name of Allah even before the coming of Quran since Prophets Muhammad ﷺ's father name was Abdullah or Servant of Allah. Another incident that substantiates this claim is when the incident of the year of the elephant took place the pagans stopped to worship all idols for about 7 years only worshipping Allah, the Lord of the Kaaba.


The name Abdullah means submission and servitude to allah alone


So that's why when some translate the Allah as God during shahada or testimony to embrace Islam they read as

“there is no God but Allah and Muhammad PBUH is Messenger of Allah “


And this verse from 17:110 also reiterates the same, note that Allah calls himself as Allah and not just ilah in this verse

“Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.”

since the pagans did have many gods who they thought as powerful to save them help them but they also worshiped Allah whom they believed as the Ultimate Creator of the world. But still rebellious or idiotic enough to associate daughters to Allah whom they thought as Angels and partners to Allah the bogus statues of dead Saints. Since the word God in English can be misused to refer multiple gods or masculine or feminine ie Goddess etc Muslims call Allah to show that they mean the God of the pure Monotheist Prophet Abraham since the word Allah cannot be used in multiple sense nor refers any gender.



Elohim El, Elah, Alah
In the Bible, God is very often referred to as ‘Elohim’ in the Hebrew language. The ‘im’ in the ending is a plural of honour and God is referred to as ‘El’ or ‘Elah’ in the English Bible with commentary, edited by reverend C. I. Scofield. ‘Elah’ is alternatively spelled as ‘Alah’. The difference in spelling is only of a single ‘L’. Muslims spell Allah as ‘Allah’ while the Reverend has spelled it as Alah and they pronounce it as ‘Elah’. Muslims pronounce it as Allah. Hebrew and Arabic are sister languages therefore we say it should be pronounced as ‘Allah’ and not as ‘Elah’.

The video will show how Allah was used by all semetic religions.
Ahmed Deedat Answer - Where was the word 'ALLAH' lost by Jews and Christians?


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