kingdombuilder wrote:
Still does not explain how/why he (Saul/Paul) could have come to believe in a resurrected Jesus after being one of early Christianity's biggest persecutors. Not only did he come to believe in it, he claims to have seen the resurrected Jesus himself. Thus, turning himself from one of the most loved and feared persecutors of Christians into one of the most hated and persecuted persons for the Christian message. This fact can not simply be ignored or swept under the rug as appears to be the case so far in this thread by more than one participant.
According to Acts, while on the road to Damascus Paul became sick and disoriented and had to be carried into the city by his companions who then left him at the home of a
Christian man to be cared for. Sick and delirious, unable to eat or drink for three days, Paul believed after his recovery that he had experienced a vision of Jesus, who had been executed some years earlier. His experience during his illness proved to be life changing for Paul and after his recovery Paul became a confirmed Christian. So we are either left to conclude either that Paul, in his delirium, and while being tended to and prayed over by a Christian, hallucinated a vision of Jesus. Or, that Paul actually
MET WITH AND TALKED WITH A DEAD MAN. I have a pretty good idea which of these two possibilities appeals to you. The question is however, which of these two possibilities
is the more likely? Try to be objective in your response.
kingdombuilder wrote:
1) How and why would Paul and other skeptics come to believe in a resurrected Jesus? Note that it was not the empty tomb that converted these people but their claim to have actually seen the resurrected Jesus. Do you actually think Saul and some of the Pharisees would have been convinced of only an empty tomb? As you state above, this theory is not new and they would have known this possibility better than anyone else.
I have just covered Paul. Now ask yourself this question; how did YOU come to believe in the resurrected Jesus? It is after all a totally absurd claim. And yet you believe it implicitly. I obviously don't know your personal history, but the answer to that question for the overwhelming majority of Christians is that they were BORN INTO THE BELIEF. You have almost certainly been indoctrinated from your earliest memory to believe in and accept the story of the resurrected Jesus without question, just as your parents were before you. Just as the children of Hindu parents or Muslim parents have indoctrinated their own children to be good observing Hindu's and Muslim's. All religions had a beginning, and are totally accepted as completely valid and true by the informed faithful. Even the false religions. Which according to you would be every religious which does not conform to YOUR informed religious beliefs, unless I miss my guess.
Here is another important point. The earliest recorded mention of the resurrected Jesus EVER occurs in 1 Corinthians which was written circa 55 AD (54 to 57 is the range commonly given). According to the time frame established by the Gospels Jesus was executed circa 30 AD. In other words for the first quarter of a century, a full generation or so after the execution of Jesus, there is no record of large numbers of "other skeptics" coming to believe in the resurrected Jesus at all. Only silence. In fact there is absolutely no indication that anything especially interesting or unusual occurred in Jerusalem circa 30 AD, stemming from the time the claimed events are supposed to have occurred. Paul, in 1 Corinthians, claimed that "above 500" of Jesus' disciples witnessed the risen Jesus on one particular occasion. None of the other Gospels mention this particular event however, and it was an "event" which Paul was not HIMSELF present to witness. We have a story of 500 witnesses, but no actual testimonies from the supposed witnesses, no identification as to just who these witnesses were, and no corroboration from any other source. Only a story of witnesses. A story with a preposterous claim provided by an individual who was not himself present at the time.
kingdombuilder wrote:
2) The stolen body theory is a discredited theory, even by most critical scholars in part due to the fact that a)there is no hint in the historic records that the early disciples where in the frame of mind to do such a thing. They were fearful and we see nothing but them wanting to distance themselves from Jesus while he was on trial and being crucified and b) even if it could be shown that they did do such a thing, this does not explain the fact they willingly were alienated, persecuted, and even put to death for a lie that they knew about. For these 2 reasons and others most critical scholars has discounted this theory.
Admittedly Christians do discredit the "stolen body theory," and agree amongst themselves that it couldn't possibly be true. They consider it to be an affront to all common opinion and the known facts, unworthy of serious consideration, and therefore to be discredited. And these are not the droids we are looking for. They can go. Unfortunately the Jedi mind trick does not work on everyone. As I have already pointed out, the most obvious explanation for a missing corpse is that someone moved it. What is unworthy of consideration is the claim that "they" were generally to discombobulated to have moved the corpse, and so the only possible answer is that the corpse came back to life and left under it's own power. Which "THEY" are you speaking of, anyway? The apostles? Where were "they" exactly, and what were "they" doing. And what of the various disciples? Joseph and Nicodemus were not to fearful to act, were they? Joseph and Nicodemus in fact acted immediately by acquiring the body of Jesus and moving it to Joseph's new rock tomb. What did they do next?
"[39] And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
[40] Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury." (John 19).
The body of Jesus was coated with 100 pounds of aromatic spices and heavily wrapped. Not an act which would have served to appreciably delay the decaying process, and the Jews never practiced the preservation of their dead anyway. 100 pounds of aromatic spices would have served rather effectively to mask the scent of corruption for a few days however, something which would be useful if one intended to transport a corpse on a journey of several days. So where would one normally transport a body and why? To take it home for burial obviously. Which in Jesus' case would have been Galilee.
"[16] Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them." (Matthew 28).
So where did the disciples go after the crucifixion?
THEY JOURNEYED TO GALILEE! Notice also that Mary the mother of Jesus is specifically reported to have been at the crucifixion.
"[25] Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene." (John 19).
But she is nowhere listed as being among the various Mary's mentioned at the empty tomb on Sunday. Where do we pick her up again?
"[12] Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
[13] And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
[14] These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren." (Acts 1).
There is Mary the mother of Jesus with the disciples, NEWLY RETURNED TO JERUSALEM. And now they began to spread the rumor of the risen Jesus.
kingdombuilder wrote:
Strawman, "most skeptical/critical scholars" discredit this theory; not just those scholars who are Christians who believe that Jesus was physically resurrected.
Most
CHRISTIAN scholars absolutely affirm the truth of Christian claims for the resurrection and discredit all other possibilities. Secular scholars however tend to consider the claim to be metaphysical and therefore beyond the realm of historical investigation. It's a belief and not an established fact. Jesus can not even be established to have existed historically, outside of the NT, and the Apocrypha. I do not personally deny that the person of Jesus existed. That does not mean however that all of the elements of the story of Jesus that has come down to us should be given equal credibility.
In his monumental eleven volumn life's work "The Story of Civilization, historian Will Durant has this to say about Christianity in general: "Christianity did not destroy paganism; it adopted it. The Greek mind, dying, came to a transmigrated life in the theology and liturgy of the church; the Greek language having reigned for centuries over philosophy, became the vehicle of Christian literature and ritual; the Greek mysteries passed down into the impressive mystery of the mass. Other pagan cultures contributed to the syncretist result. From Egypt came the ideas of a divine Trinity, the last judgement and a personal immortality of reward and punishment; from Egypt the adoration of the mother and child, and the mystic philosophy that made Neoplatonism and Gnosticism, and obscured the Christian creed; there too, Christian monasticism would find it's exemplars and it's source. From Phrygia came the worship of the Great Mother; from Syria the Resurrection drama of Adonis; from Thrace, perhaps, the cult of Dionysus, the dying and saving god. From Persia came millenarianism, the Darkness and the Light; already in the Fourth Gospel Christ is the `Light shinning in the darkness and the darkness has never put it out.' The Mithraic ritual so closely resembled the eucharistic sacrifice of the Mass that Christian fathers charged the Devil with inventing these similarities to mislead frail minds. Christianity was the last great creation of the pagan world." (History of Civilization vol.3, "Caesar and Christ" by Will Durant, p.595). Christian claims are only undeniable when exchanged between Christians.
And of course Muslim scholars deny the truth of the resurrection of Jesus outright, as Murad has noted all over this board.