Can we disprove the resurrection?
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- AgnosticBoy
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Can we disprove the resurrection?
Post #1A lot of atheists don't accept that Jesus's resurrection occurred. I can understand that the Christian appeal to 'historical' evidence is not enough to support the resurrection. But that doesn't make it false, and it certainly doesn't mean you get to impose a natural explanation.
- elphidium55
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Re: Can we disprove the resurrection?
Post #11When you think about it, the question "Is there life after death?" seems synonomous with the question "Is there life after life ceases?" This seems like a trick question. Or did I miss something?
- historia
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Re: Can we disprove the resurrection?
Post #12This, I think, is a good argument. You could have ended your case right here.elphidium55 wrote: ↑Sun Jun 07, 2020 3:36 pm
History as a science does not and cannot use supernatural explanations. Such moves are outside it's proper domain.
This, on the other hand, is not a good argument. The problem here is that 'Scripture' is not really a literary genre, but rather a category that some religious groups subsequently apply to certain texts, often long after they have been written.elphidium55 wrote: ↑Sun Jun 07, 2020 3:36 pm
Scripture is an inherently historically unreliable genre.
Imagine, for example, that the Gospel of Mark was not included in the New Testament canon. Would that then make it more historically reliable? Does the act of adding it to the canon now suddenly, in itself, make it unreliable?
This is also a bad argument, and illustrative of how some people simply misunderstand historical terminology. Any historical account is decidedly "historical evidence." The question that faces the historian is how best to explain the available historical evidence. The historian may ultimately decide an account is legendary, for example.
This is also a bad argument. Much of our knowledge of the past, and particularly ancient history, comes from individual written accounts. So to dismiss an historical account solely on the grounds that it "just a story" or an "unverified tale" amounts to special pleading. This is overstating your case.
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Re: Can we disprove the resurrection?
Post #13.
Speaking of bad arguments:
In the absence of corroborating evidence, does 'historical methodology' conclude that the 'resurrection' actually happened?
Are back-to-life tales of OTHER 'gods' regarded as 'historical evidence' that such things actually / literally occurred in the real world?
Speaking of bad arguments:
The 'evidence' for 'resurrection' consists of unverified TALES of an empty tomb; unwarranted ASSUMPTIONS that an empty tomb means the deceased came back to life and left; unverified CLAIMS that associates had postmortem meetings with the deceased (plus 'many believed' -- argumentum ad populum).historia wrote: ↑Sat Jun 20, 2020 12:42 pmThis is also a bad argument, and illustrative of how some people simply misunderstand historical terminology. Any historical account is decidedly "historical evidence." The question that faces the historian is how best to explain the available historical evidence. The historian may ultimately decide an account is legendary, for example.
In the absence of corroborating evidence, does 'historical methodology' conclude that the 'resurrection' actually happened?
Are back-to-life tales of OTHER 'gods' regarded as 'historical evidence' that such things actually / literally occurred in the real world?
.
Non-Theist
ANY of the thousands of "gods" proposed, imagined, worshiped, loved, feared, and/or fought over by humans MAY exist -- awaiting verifiable evidence
Non-Theist
ANY of the thousands of "gods" proposed, imagined, worshiped, loved, feared, and/or fought over by humans MAY exist -- awaiting verifiable evidence
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Re: Can we disprove the resurrection?
Post #14That is a very poor counter, and mistaking the 'unverified tale' and 'special pleading'. The main reason is 'There is no evidence that this 'undefined resurrection is physically possible' There are many tall tales in ancient history, to be sure, but there are many things that are claimed in ancient history that are not taken literally. For example, Suetonius wrote that messengers from the Gods came down to light Julius Caesar's s funeral pyre. I don't know of any historian who takes that literally, do you?historia wrote: ↑Sat Jun 20, 2020 12:42 pm
This is also a bad argument, and illustrative of how some people simply misunderstand historical terminology. Any historical account is decidedly "historical evidence." The question that faces the historian is how best to explain the available historical evidence. The historian may ultimately decide an account is legendary, for example.
This is also a bad argument. Much of our knowledge of the past, and particularly ancient history, comes from individual written accounts. So to dismiss an historical account solely on the grounds that it "just a story" or an "unverified tale" amounts to special pleading. This is overstating your case.
When an ancient account describes an event that is physically impossible, it's not believed. Can you show that the resurrection is physically possible?
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella