I came across this quote elsewhere attributed to a Marco:
The statement (delightfully caustic! although I did not get the caveman reference--Adam hiding?) raises some interesting questions seldom mentioned by skeptics: i.e., those features of the Bible with which they would heartily agree. The Bible gives us the Golden Rule no less than the flood; is the former thereby rendered "laughable" in the light of the latter? I doubt Marco or anyone would be so eager to chuckle that away. But if not, why not? They both appear in the same sacred text and claim (or at least are given by some) the same authority. What standard are we using when we confirm one part of the Bible and reject another? If we appeal to nothing more than our own intuitions (moral or rational) the problem of relativity arises: clearly the author who wrote "do not murder" felt it equally important to say, "don't pick up firewood on Saturdays". Yet we will endorse the former as fundamental to a healthy society and reject the other as ancient taboo. The same author condemned the ancient practice of idolatry: we would call this enlightened. But then he replaced it with a "Jealous god", which we would reject as a crude anthropomorphism.If the book makes God into a buffoon who flies through the air partly exposing himself to some open-mouthed nomad somewhere or who shouts "I can see you!" to a cavemen or loses his temper and casts a spell on a woman turning her into table salt or gives Moses a chunk rock on which he has scratched some words or who says: "Know what I'd really like - a bit of your genitalia, please." - there is no need for proof. Laughter will suffice.
We might answer that though this author was ancient and therefore limited by the ignorance of his culture, no one gets its 100% wrong. But obviously mere time is not the only divider: many today will not find all of Marco's references as ridiculous as he, and surely this is not because they are all morons!
Marco's argument thus presents the problem of relativism, and both within and without. As to without, some will find the referred incidents laughable, others will not. As to within, the same person might applaud the Golden Rule as enlightened while rejecting the flood as savage mythology.
And if all were at stake was each person's personal criterion for accepting or rejecting traditions of faith, all would be fine.
But this is a debate forum, and debates require an agreed upon criterion/a before progress can be made. One's personal reaction to episodes in the Bible (i.e., does one find it laughable or not) obviously will not do. Are we to decide an argument based on who is laughing hardest?!
Question for debate: is there a standard other than individual reactions on which we can all agree when it comes to evaluating claims of the bible?
gadfly