I only say "immoral" because I don't feel god's actions as described below are moral.
Question 1: is owning other human beings as property moral?
Question 2: is accepting a burnt human offering to oneself moral?
God says "Yes."
1) Leviticus 25:44-46
As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly.
2) Judges 11:30-32:
30 Jephthah made this vow to the Lord: “If you in fact hand over the Ammonites to me, 31 whoever comes out the doors of my house to greet me when I return safely from the Ammonites will belong to the Lord, and I will offer that person as a burnt offering.”
32 Jephthah crossed over to the Ammonites to fight against them, and the Lord handed them over to him. [God accepts and keeps his part of the bargain]
As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly.
2) Judges 11:30-32:
30 Jephthah made this vow to the Lord: “If you in fact hand over the Ammonites to me, 31 whoever comes out the doors of my house to greet me when I return safely from the Ammonites will belong to the Lord, and I will offer that person as a burnt offering.”
32 Jephthah crossed over to the Ammonites to fight against them, and the Lord handed them over to him. [God accepts and keeps his part of the bargain]
and
Judges 11: 34-39
34 When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her. 35 When he saw her, he tore his clothes and said, “No! Not my daughter! You have devastated me! You have brought great misery on me.[a] I have given my word to the Lord and cannot take it back.”
36 Then she said to him, “My father, you have given your word to the Lord. Do to me as you have said, for the Lord brought vengeance on your enemies, the Ammonites.” 37 She also said to her father, “Let me do this one thing: Let me wander two months through the mountains with my friends and mourn my virginity.”
38 “Go,” he said. And he sent her away two months. So she left with her friends and mourned her virginity as she wandered through the mountains. 39 At the end of two months, she returned to her father, and he kept the vow he had made about her. . . . . [Jephthah keeps his part of the bargain ]
34 When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her. 35 When he saw her, he tore his clothes and said, “No! Not my daughter! You have devastated me! You have brought great misery on me.[a] I have given my word to the Lord and cannot take it back.”
36 Then she said to him, “My father, you have given your word to the Lord. Do to me as you have said, for the Lord brought vengeance on your enemies, the Ammonites.” 37 She also said to her father, “Let me do this one thing: Let me wander two months through the mountains with my friends and mourn my virginity.”
38 “Go,” he said. And he sent her away two months. So she left with her friends and mourned her virginity as she wandered through the mountains. 39 At the end of two months, she returned to her father, and he kept the vow he had made about her. . . . . [Jephthah keeps his part of the bargain ]
Now,
if you don't feel I've properly understood either of these pieces of scripture please clue me in.
if you do feel I've properly understood both of these pieces of scripture do you feel the god of Abraham is still moral or not? If so, why?
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