otseng wrote:
brunumb wrote:
Even if the Bible did not exist, the notion that it is good to love others would still be there. I find it hard to get my head around the need for some sort of instructional manual to tell us how to be good people.
For debate:
Are people good or bad?
Are we inherently good or morally depraved?
Do we need an instruction manual to tell us how to be good people?
Let's examine the concept of good and bad by considering a hypothetical, but entirely realistic, example. A lioness stalks, and kills, a newborn antelope, which she then drags back to feed her cubs. From the perspective of cubs, this is a good thing. The lioness is simply being a good mother. From the perspective of the baby antelope and it's mother however, this is a bad thing. A catastrophe in fact. From the perspective of the universe on the other hand, what occurred was simply an event. Not having the ability for sentient thought (as far as I know) the universe is not judgmental. A sun going supernova, thereby destroying all of the planets associated with it, and any life that may occupy those planets, is neither a good thing or a bad thing from the perspective of the universe. It's simply an event. There is no moral judgement to be made. Because the universe is indifferent to concepts such as good and bad.
So the entire question of good and bad is an opinion, based on the perspective of the entity making the judgement. A human mother might feel empathy with the baby antelope and it's mother, and consider the lioness to be bad. A human hunter on the other hand, faced with the task of ensuring that his/her family does not starve to death, might view what the lion did as necessary and therefore good. The event was entirely the same. Perspective is the basis for the differences in opinion.
So in a sense there is no such thing as good or bad. There is only perspective and opinion. Both of these things involve the concept of justification.
The Bible indicates (Numbers 31:15-18, Joshua 6:20-21, Joshua 11:19-20, Ezekiel 9:4-7, Samuel 1 15:2-3) that God Himself demanded that the enemies of the Isrealites be eradicated down to the last babe in arms. Children, babies, and their mothers, were hacked to death with swords. The justification was that the God of the Isrealites gave the land the to the Isrealites, and the land needed to be purified. The slaughter of helpless people was necessary, and therefore justified in the opinion of the Israelites. Presumably the slaughtered people had a different opinion. Because they had a different perspective on what occurred.
What the Bible depicts is nothing short of genocide. Genocide is the attempt to destroy an entire ethnic group. The justification is generally based on a "necessary" ethnic cleansing by one group of another group, based on conflicts over land and/or differences in customs and practices.
But the root of perceived entrenched differences is almost always based on religious belief as the overriding underlying cause. Religious differences in which one or both groups consider the beliefs and practices of the other to be "bad" (wicked -- evil), and therefore making the opposing group less than righteous and therefore not to be tolerated.
Admittedly, being a human myself I have developed my own sets of opinions. I consider the cold blooded slaughter of children and babies to be "bad." Something which cannot be justified, EVER. I stand foursquare against genocide in any form, under any circumstance.
Because I can see that what can be justified in doing to others, can also be justified in doing to me and mine. So my opinion in that sense, my concept of morality, has a practical and self serving basis. I also have an empathetic sensibility however. I can feel end relate to the pain and suffering of others. Because I can transfer that pain into an appreciation of how I would feel if the roles were reversed.
And so my concept of good and bad revolves around what is generally known as the golden rule. The golden rule can be stated in various ways. According to Matthew 7:12, Jesus said: "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Luke 6:31 puts it this way. "And as ye would that men should do to you, do ye also to them likewise." Others have echoed the same sentiment over the centuries.
"Avoid doing what you would blame others for doing." – Thales (c. 624 BC – c. 546 BC)
"Do not do to others that which angers you when they do it to you." – Socrates (436–338 BC)
"Thou shalt love thy neighbour as thyself." (Leviticus 19:18)
From Zoroastrianism: "That nature alone is good which refrains from doing to another whatsoever is not good for itself." (Dadisten-I-dinik, 94,5) And: "Whatever is disagreeable to yourself do not do unto others." (Shayast-na-Shayast 13:29)
So, attempting to live in peace and harmony with others of my species represents "good." In my opinion. That which fosters divisiveness and discord, and which therefore forms the basis for justifying hatred and, ultimately, justifying intolerance and violence towards others of my species, is, in my opinion, "bad."
Ultimately, religion must be placed into the "bad" column, for the justification for intolerance and violence that religion inevitably engenders. In a world of billions, and weapons of mass destruction, the deep feelings of righteous indignation towards groups that maintain different religious beliefs, and the moral certitude (not to mention end of the world death wishes) that religion so systematically generates is not desirable.
And I haven't even touched on the subject of the ignorance that religious conviction historically perpetuates.