Miles wrote: ↑Fri Jun 25, 2021 11:24 pm
Practice slavery
Leviticus 25:44-46
As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly.
The practice of slavery is not necessarily wrong. Mistreatment abuse of any person, slave or freeman, is contrary to bible law and principle but the two do not have to be synonymous. This certainly was the case under the Mosaic law.
OBJECTION #1: BUT WHY DID THE LAW AUTHORISE THE OWNING OF FOREIGN SLAVES IN THE FIRST PLACE?
Because it was an acceptable part of the culture at the time and ostensively added to the wealth and productivity of the nation. The slave bought as such from a foreign nation was already in servitude but would arguably enjoy greater protections and rights with the nation of Israel than with any of the neighbour nations at the time. The slaves obtained through the conquest of the promised land were spared their lives which was an act of mercy and female slaves obtained through war had the prospect of obtaining their freedom through marriage rights. NOTE: Under the Hebrew system nobody was kept in chains, confined or could be denied basic rights over their person; the foreign slaves married, had children and came under the protection of the patriarch.
OBJECTION #2 : WHY WAS A FOREIGN SLAVE NOT BE REPURCHASED OR FREED AFTER 7 YEARS LIKE A HEBREW?
If he or she was bought as a slave or was captured through war he had nobody to repurchass him. Sending him away would not have been a kindness as he would have been without resource or income. In Israel all land was to be kept as a family inheritance, it could not even be sold to another Israelite if he was from a different tribe. This protected even the poorest Hebrew from absolute destitution and protected the integrity of the nation as a whole from takeover by economic invasion. It also however meant that if you were not part of a native household you had no sure source of income. Any slave could request his freedom or take his chances by running away to another nation (it would have been illegal to bring him back beat or maim him as punishment and keep him by force in "chattle slavery") but the reality was that would have been like quitting your job without any prosepcts of another.
CONCLUSION : Slavery to another human is never the ideal but under the Hebrew system it was a protection against poverty for the native and afforded the foreigner a dignified existence with positive prospects.
FURTHER READING Does the Bible Condone Slavery?
https://wol.jw.org/en/wol/d/r1/lp-e/102011251
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https://fosterheologicalreflections.blo ... world.html
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