Paul said:
1 Cor. 15:50 But I tell you this, brothers, that flesh and blood cannot inherit God’s Kingdom, nor does corruption inherit incorruption.
Jesus is in God's kingdom right now. That region is described in this passage of the Bible:
Heb. 12:18 For you have not approached something that can be felt and that has been set aflame with fire, and a dark cloud and thick darkness and a storm, 19 and the blast of a trumpet and the voice speaking words, which on hearing, the people begged that nothing further should be spoken to them. 20 For they could not bear the command: “If even a beast touches the mountain, it must be stoned.” 21 Also, the display was so terrifying that Moses said: “I am afraid and trembling.” 22 But you have approached a Mount Zion and a city of the living God, heavenly Jerusalem, and myriads of angels 23 in general assembly, and the congregation of the firstborn who have been enrolled in the heavens, and God the Judge of all, and the spiritual lives of righteous ones who have been made perfect, 24 and Jesus the mediator of a new covenant, and the sprinkled blood, which speaks in a better way than Abel’s blood.
It is a region where only spirit beings can live, not physical beings of flesh and bones. It is obvious, since beings of flesh and bones are directly connected with physical needs that can only be satisfied in the physical environment where we were placed when we were created. There are at least five passages in the Scriptures which teach us that Jesus is in a spirit body right now in heaven:
1 Tim. 3:16 Indeed, the sacred secret of this godly devotion is admittedly great: ‘He was made manifest in flesh, was declared righteous in spirit, appeared to angels, was preached about among nations, was believed upon in the world, was received up in glory.’
Heb. 9:14 how much more will the blood of the Christ, who through an everlasting spirit offered himself without blemish to God, cleanse our consciences from dead works so that we may render sacred service to the living God?
1 Cor. 15:44 It is sown a physical body; it is raised up a spiritual body. If there is a physical body, there is also a spiritual one. 45 So it is written: “The first man Adam became a living person.” The last Adam became a life-giving spirit. 46 However, what is spiritual is not first. What is physical is first, and afterward what is spiritual. 47 The first man is from the earth and made of dust; the second man is from heaven. 48 Like the one made of dust, so too are those made of dust; and like the heavenly one, so too are those who are heavenly. 49 And just as we have borne the image of the one made of dust, we will bear also the image of the heavenly one.
2 Cor. 5:16 So from now on we know no man from a fleshly viewpoint. Even if we once knew Christ according to the flesh, we certainly no longer know him in that way.
1 Pet. 3:18 For Christ died once for all time for sins, a righteous person for unrighteous ones, in order to lead you to God. He was put to death in the flesh but made alive in the spirit ...
Why do theologians and religious leaders of Christendom continue to falsely teach their apprentices that Jesus lives in heaven with a body of flesh and bones? ... maybe a two meters tall body? Has his body gases inside? Does it need liquid like humans on earth to maintain his internal physical composition?
Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Moderator: Moderators
-
- Savant
- Posts: 7127
- Joined: Wed Aug 09, 2006 4:16 pm
- Has thanked: 31 times
- Been thanked: 86 times
- Contact:
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #31Paul writes that there are two type of bodies, natural and spiritual:
Each of these body types require a separate and unique type of birth:There is a natural body, and there is a spiritual body. (I Corinthians 15:44)
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:6)
Yes, he absolutely is! He is talking about a spiritual body which was born of the Spirit:Historia wrote:Likewise, when Paul talks of the "spiritual" body in 15:44, he is not talking about a body made out of spirit.
I Corinthians 15:44 wrote:It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
The natural body is born of flesh, and the spiritual body is born of the Spirit. They are separate and do not mix. The natural body comes first and may be followed by the spiritual body.Historia wrote:If pneumatikos here means made of out "spirit" (pneuma), then, in order to be consistent, we have to interpret the psychikos body as one made out of "soul" (psyche). But that makes no sense.
All bodies are not physical. There are natural and spiritual bodies. Only the natural bodies are something physical!Historia wrote:And like any "body" we should understand the latter as something physical.
According to Jesus Christ, spiritual bodies are spirit, and natural bodies are physical flesh.
Jesus Christ wrote:That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:6)
Historia wrote:This is reinforced a few verses later (v. 53) when Paul says:
1 Cor. 15:53 wrote:
For this perishable body must put on imperishability, and this mortal body must put on immortality.Deceased physical bodies return to dust.Historia wrote:"Putting on" (endysasthai) here strongly suggests something added to the perishable, mortal body. Whereas the interpretation that others in this thread have advanced that Christ's body was dissolved and he was re-created as a spirit does not sound at all like what Paul is describing here.
If imperishability and immortality are added to the mortal body, then that body would become perishable, imperishable, mortal, and immortal.
That makes no sense!
- historia
- Prodigy
- Posts: 2609
- Joined: Wed May 04, 2011 6:41 pm
- Has thanked: 221 times
- Been thanked: 320 times
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #32I appreciate the fact that you believe that. But I'm only interested here in what Paul believed.myth-one.com wrote: ↑Mon Dec 27, 2021 10:21 pm
All bodies are not physical. There are natural and spiritual bodies. Only the natural bodies are something physical!
The wider context of this verse in John makes it clear that Jesus is talking about baptism, rather than bodies.myth-one.com wrote: ↑Mon Dec 27, 2021 10:21 pm
Paul writes that there are two type of bodies, natural and spiritual:
Each of these body types require a separate and unique type of birth:
There is a natural body, and there is a spiritual body. (I Corinthians 15:44)
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:6)
But, more importantly, Paul in 1 Corinthians 15:44 is not contrasting a "fleshly" (sarkinos) body with a spirit-ish body, but rather he is contrasting a soul-ish (psychikos) body with a spirit-ish body. The contrast for Paul in v. 44 is between soul and spirit, not flesh and spirit.
If you thinks so, I have two questions for you:
First, if pneumatikos ("spiritual") means 'made out of spirit,' does that mean the "spiritual person" in 1 Cor 2:13-15 is a person made out of spirit?
Second, if soma pneumatikos ("spiritual body") means a 'body made out of spirit' (pneuma), why doesn't the corresponding term soma psychikos mean a 'body made out of soul' (psyche)?
Huh? If imperishability and immortality are added to the mortal body, then the body would become imperishable and immortal. Just like, if I add a new, shiny coat of paint to my old, dull car, the car then becomes shiny, not somehow simultaneously dull and shiny.myth-one.com wrote: ↑Mon Dec 27, 2021 10:21 pmDeceased physical bodies return to dust.historia wrote: ↑Mon Dec 27, 2021 3:57 pm
This is reinforced a few verses later (v. 53) when Paul says:
"Putting on" (endysasthai) here strongly suggests something added to the perishable, mortal body. Whereas the interpretation that others in this thread have advanced that Christ's body was dissolved and he was re-created as a spirit does not sound at all like what Paul is describing here.1 Cor. 15:53 wrote:
For this perishable body must put on imperishability, and this mortal body must put on immortality.
If imperishability and immortality are added to the mortal body, then that body would become perishable, imperishable, mortal, and immortal.
That makes no sense!
Again, the important point here is that Paul thinks that imperishability and immortality are put on the current body. Your interpretation requires Paul to think the old body is discarded. That is clearly not what he is saying.
-
- Savant
- Posts: 7127
- Joined: Wed Aug 09, 2006 4:16 pm
- Has thanked: 31 times
- Been thanked: 86 times
- Contact:
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #33Paul describes what occurs to deceased Christian bodies in First Corinthians:
The Christian body that is sown is a natural body.I Corinthians 15:42-45 wrote:So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was a living soul; the last Adam was made a quickening spirit.
At the resurrection, Christians are resurrected with spiritual bodies.
This is exactly what the above verses state!
There are two type of bodies -- natural and spiritual.
But natural bodies cannot inherit the spiritual Kingdom of God.
Thus man must be born again of the Spirit, as a spirit, to enter the spiritual Kingdom of God.
The natural body comes first and is then followed by the spiritual body at the Second Coming for Christians:(I Corinthians 15:49-50 wrote:And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God;
The natural bodies of nonbelievers will simply perish and return to dust, never to live again.I Corinthians 15:46 wrote:Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
- historia
- Prodigy
- Posts: 2609
- Joined: Wed May 04, 2011 6:41 pm
- Has thanked: 221 times
- Been thanked: 320 times
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #34[Replying to myth-one.com in post #33]
Again, you're simply telling us what you personally believe.
By not responding to any of my questions and not addressing any of my objections, you're not telling us why the rest of us should accept your interpretation of this passage. In other words, you're not debating, which is kind of the point of this forum.
Again, you're simply telling us what you personally believe.
By not responding to any of my questions and not addressing any of my objections, you're not telling us why the rest of us should accept your interpretation of this passage. In other words, you're not debating, which is kind of the point of this forum.
-
- Savant
- Posts: 7127
- Joined: Wed Aug 09, 2006 4:16 pm
- Has thanked: 31 times
- Been thanked: 86 times
- Contact:
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #35Actually, I did not write the book of Corinthians nor any other book of the Bible.historia wrote: ↑Tue Dec 28, 2021 2:11 pm [Replying to myth-one.com in post #33]
Again, you're simply telling us what you personally believe.
I'm simply quoting what Paul wrote as inspired by God.
Yes, that is what I personally believe and that is what is confirmed by the scriptures.
============================================
It is sown a natural body.
It is raised a spiritual body.
Natural and spiritual are not equals.
Thus, they must be different bodies.
The natural body comes first and is followed by the spiritual body.
- historia
- Prodigy
- Posts: 2609
- Joined: Wed May 04, 2011 6:41 pm
- Has thanked: 221 times
- Been thanked: 320 times
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #36And your interpretation of what Paul wrote depends on certain assumptions you are reading into the text.myth-one.com wrote: ↑Tue Dec 28, 2021 3:54 pm
I'm simply quoting what Paul wrote as inspired by God.
The problem here is that the rest of us can't judge whether your interpretation of the text is any better or any worse than other possible interpretations until you explain why your interpretation is better.
A good way to do that is to answer the questions I posed to you in post #32. If you're unwilling or unable to answer those questions, then simply repeating what Paul wrote doesn't advance the conversation in any way.
-
- Savant
- Posts: 7127
- Joined: Wed Aug 09, 2006 4:16 pm
- Has thanked: 31 times
- Been thanked: 86 times
- Contact:
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #37Why do you find that "obvious"?
Paul writes that there are two type of bodies, natural and spiritual:historia wrote:He means a person oriented toward the Spirit of God, in contrast to the "natural" person, who is oriented towards his or her own human nature.
Each of these body types require a separate and unique type of birth:I Corinthians 15:44 wrote:There is a natural body, and there is a spiritual body.
The word "oriented" occurs in the Bible zero times.John 3:6 wrote:That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Historia wrote:Likewise, when Paul talks of the "spiritual" body in 15:44, he is not talking about a body made out of spirit.
Paul is comparing the body Christians have before their death to the body they will have upon being resurrected to everlasting life.I Corinthians 15:44 wrote:It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It (the human body which is sown, or buried) is sown as a natural body. It (the body they will have upon their resurrection) is a spiritual body. Can it be any clearer?
The resurrected body is a spirit. The body which was sown was physical flesh and blood.Historia wrote:If pneumatikos here means made of out "spirit" (pneuma), then, in order to be consistent, we have to interpret the psychikos body as one made out of "soul" (psyche). But that makes no sense.
The natural body is born of flesh, and the spiritual body is born of the Spirit. They are separate and do not mix. The natural body comes first and may be followed by the spiritual body.
It appears that you assume all living bodies to be physical. Is that correct?Historia wrote:And like any "body" we should understand the latter as something physical.
The reward of the saved is everlasting life. No Human body can live forever.
According to Jesus Christ, spiritual bodies are spirit, and natural bodies are physical flesh.
In John 3:6 Jesus Christ wrote:That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Historia wrote:This is reinforced a few verses later (v. 53) when Paul says:
Yes, the one remaining difference between man and godly beings is mortality. Man is mortal and godly beings are immortal spirits.1 Cor. 15:53 wrote:
For this perishable body must put on imperishability, and this mortal body must put on immortality.
Deceased physical bodies return to dust, don't know that they dissolve. Whereas Spirits never die.Historia wrote:"Putting on" (endysasthai) here strongly suggests something added to the perishable, mortal body. Whereas the interpretation that others in this thread have advanced that Christ's body was dissolved and he was re-created as a spirit does not sound at all like what Paul is describing here.
After mankind ate from the Tree of Knowledge of good and evil, they became closer to the angels.
They were ejected from the Gardin of Eden to prevent them from eating from the Tree of Life and gaining immortality.
The remainded of the Bible is about how mankind can gain everlasting life and become equal unto the angels.
- historia
- Prodigy
- Posts: 2609
- Joined: Wed May 04, 2011 6:41 pm
- Has thanked: 221 times
- Been thanked: 320 times
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #38I would be more than happy -- delighted, even -- to answer this and the other questions you posed in post #37.
But it only seems fair that, if I'm going to answer your questions, you should first answer mine from post #32:
First, if pneumatikos ("spiritual") means 'made out of spirit,' does that mean the "spiritual person" in 1 Cor 2:13-15 is a person made out of spirit?
Second, if soma pneumatikos ("spiritual body") means a 'body made out of spirit' (pneuma), why doesn't the corresponding term soma psychikos mean a 'body made out of soul' (psyche)?
Your argument would be a lot clearer if you could explain why you think the word pneumatikos means "made out of spirit" instead of just assuming that it does, which is all you have done to date in the thread.
-
- Savant
- Posts: 7127
- Joined: Wed Aug 09, 2006 4:16 pm
- Has thanked: 31 times
- Been thanked: 86 times
- Contact:
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #39I quote The Holy Bible to support my claims.historia wrote: ↑Wed Dec 29, 2021 2:07 pmI would be more than happy -- delighted, even -- to answer this and the other questions you posed in post #37.
But it only seems fair that, if I'm going to answer your questions, you should first answer mine from post #32:
First, if pneumatikos ("spiritual") means 'made out of spirit,' does that mean the "spiritual person" in 1 Cor 2:13-15 is a person made out of spirit?
Second, if soma pneumatikos ("spiritual body") means a 'body made out of spirit' (pneuma), why doesn't the corresponding term soma psychikos mean a 'body made out of soul' (psyche)?
Your argument would be a lot clearer if you could explain why you think the word pneumatikos means "made out of spirit" instead of just assuming that it does, which is all you have done to date in the thread.
I cannot find the word "pneumatikos" in any Bible!
It looks like Greek to me.
-
- Banned
- Posts: 1775
- Joined: Wed Aug 07, 2019 9:31 pm
- Has thanked: 43 times
- Been thanked: 213 times
- Contact:
Re: Christendom inconsistent beliefs #4: Christ, flesh and bones in heaven?
Post #40That is not reason enough to consider it as absolute truth and teach it as that.
Blible does not say that Jesus new body is his fleshy body but transformed. His fleshy and weak human body died, and he got a new one. The body with which he appeared to his disciples was only a temporary body, to become visible, like angels did in old times ... Did Manoah believe that angels have a fleshy body (Judg. 13)?