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Replying to The Barbarian in post #0]
The Church has never held Sola Scriptura to be true. Indeed, as you have see, the Bible itself says that there are other authoritative sources of information about God.
EarthScienceguy wrote: ↑Fri Mar 04, 2022 12:35 pm
If you are talking about the Roman Catholic Church
I'm talking about the Bible. Romans 1:19-20, which specifically rules out Sola Scriptura, precedes the Council of Trent.
The early church fathers like Ignatius, Polycarp, Clement, the Didache, and Barnabus all taught doctrine and defended Christianity against heresies.
Sola Scriptura is an error, not a heresy. So that doesn't apply here.
As you have seen, none of the Church fathers contradicted St. Paul when he wrote that there were other authoritative sources of truth about God than scripture.
"Scripture and tradition were for the Early Church in no sense mutually exclusive:
How could it be? The OT was founded on tradition, just as the NT is founded on tradition.
Protestans accepted the authority of Scripture but not the authority of religious tradition, as St. Paul set forth. This error was propagated by men who distrusted God's inspiration.
Since the Bible was compiled by men, depending on tradition, it would be impossible to separate the two. Two sides of one thing.
Why didn't you just say that you believed in higher criticism when I asked.
You've confused the views of St. Paul with "higher criticism." So that means that you do not believe the Bible when it states:
Roman 1:19 Because that which is known of God is manifest in them. For God hath manifested it unto them. [20] For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
If you do not believe the Bible is the inspired word of God there is no way for you to prove that I am right or wrong. Your belief system is just a modern revision of Christian belief to exclude tradition (which as you realize was the basis for the Bible).
In the case of the Mormans, it is the Bible plus the book of Morman. In the case of the Jehovah's witnesses, it is the Bible plus the parts that they rewrote.
In the case of those who invented Sola Scriptura, it is the Bible minus tradition. After all, the Bible was founded on tradition.
Muslims believe the parts of the Bible and the Koran.
Some Protestants believe in parts of the Bible plus Sola Scriptura. Yes. There have been many who have "adjusted" scripture to fit their new ideas. These are few of the salient ones.
You seem to be saying that you believe some of the bible and something you call "Scientific Theory." The capitalization shows that you have no idea what it is, and have confused it with religious belief.
We are closer in time to the inventor of Sola Scriptura than we are to The apostles. And as you have seen, the Bible itself rules out Sola Scriptura.
As clearly shown above the Bible rules out everything but Sola Scriptura and you have also learned how Sola Scriptura was used exclusively used by the Early Church against heresy.
St. Paul specifically refutes that error, showing that that God's power and majesty are clearly seen in His creation as well.
You have also learned that there is no authority for you to appeal if you deny St. Paul's testimony that the Bible is not the only source of knowledge about God. Ironically, if you believe Sola Scriptura, you cannot consistently believe that the Bible is the only source if information about God.
People can reason through all kinds of things Sola Scriptura. So which is true the Bible or human reason?
Augustine believed in the supremacy of Scripture.
But not the exclusivity of Scripture. He never denied St. Paul's testimony.
And he says that where scripture does not definitively state one or another things, we should always be ready to change our opinions when new evidence is found.
Creation is not one of these things. Creation is spoken of in Scripture.
Creation is a fact. You just don't approve of the way He did it.
Augustine would actually say that your belief that Genesis is an allegory would be adding to Scripture.
Nope.
When we reflect upon the first establishment of creatures in the works of God from which he rested on the seventh day, we should not think either of those days as being like these ones governed by the sun, nor of that working as resembling the way God now works in time; but we should reflect rather upon the work from which times began, the work of making all things at once, simultaneously.
St. Augustine
De Genisi ad litteram
There is no such indication that Genesis is an allegory.
The text itself tells us that it's figurative and could not have referred to literal mornings and evenings:
We see that our ordinary days have no evening but by the [sun’s] setting and no morning but b the rising of the sun, but the first three days of all were passed without sun, since it is reported to have been made on the fourth day.
ibid
The text itself tells us that it is not a literal history.