Is destiny pre-determined or can we change it?

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sridatta
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Is destiny pre-determined or can we change it?

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Post by sridatta »

Swāmi Vivekananda said that you are the master of your destiny and this is correct. Scripture says that nobody can change a person’s fixed destiny (Lalātalikhitā rekhā...) and this is also correct. If you remain idle, without making any efforts, scripture is correct. But if you put forth hectic efforts to change your destiny, your destiny can be changed. Everything depends on your decision and your subsequent effort. Astrology belongs to the view of scripture and the spiritual path belongs to the view of Swāmi Vivekananda.

DJT_47
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Re: Is destiny pre-determined or can we change it?

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Post by DJT_47 »

Predestination (based upon the foreknowledge of God)

Premise: God knows the beginning and the end, so therefore he must also know all that will occur within the entire expanse of time including everything that will occur in the middle, between the beginning and the end of time.

Predestination as discussed in the bible (below passages) can therefore be easily explained when taking into consideration the foreknowledge that God possesses as also noted in scripture, which factor is germane to the proper understanding of predestination but is most often, if not always, overlooked and not considered when examining/discussing predestination.

Further, based upon God’s foreknowledge, all things must therefore then be already determined (destiny/fate); how can they not be if God knows the future? How can God know the future if it is fluid, dynamic, and changes, unless such fluidity and change is part of His foreknowledge, which it obviously must be? If things were fluid, dynamic, and/or random and subject to unexpected or unknown constant change to God, God would not know what was going to happen in the future and would not be able nor have been able to predict future events through His prophets. So, if God does know what will happen in the future, the future must already be set or determined and unchangeable (destiny/fate).

This premise further has profound implications when considering things such as prayer. This would have to then mean that God knows that you will (future) be praying for something before you pray for it. It doesn’t mean that you shouldn’t pray for it then, it simply means that the future is already known or has already been determined (due to God’s ‘foreknowledge’ of it), and your prayers, are simply fulfilling that which is already known to God and will occur as does everything else that occurs or will occur (also due to the “foreknowledge” of God). Whatever influences we think we have upon any given thing or subject through prayer or other actions, may in fact be as such, however, such influences are already known to God by His foreknowledge, and have therefore already been determined and are just the fulfillment of that which has already been determined will/should occur.

If God knows the beginning, the end, and as stated everything in between, then one can only conclude that all things have already been determined and are NOT able to be changed (destiny/fate) by prayer or anything else (once again due to the “foreknowledge” of God) and that all things that are done are so done in accordance with God’s plan and predicated upon and consistent with His “foreknowledge”. This is not to say that certain individuals were chosen first as being special or better than others and predestined accordingly, but rather means that once the plan was set into motion (the creation of all things), that the creation itself and related natural unfolding, sequential events, including the actions taken by individuals pursuant to the exercise of their own free will, would result in various things being done and events unfolding as a result thereof, but because God knows what those things will be in advance of them happening due to His “foreknowledge”, and predestination then being consistent with said “foreknowledge. Predestination then is successive to and in harmony with the “foreknowledge” of God.

Jer 1:5 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Rom 8 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

1 Pet 1:2 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

Eph 1 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

sridatta
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Re: Is destiny pre-determined or can we change it?

Post #3

Post by sridatta »

DJT_47 wrote: Fri Oct 28, 2022 8:50 pm Predestination (based upon the foreknowledge of God)

Premise: God knows the beginning and the end, so therefore he must also know all that will occur within the entire expanse of time including everything that will occur in the middle, between the beginning and the end of time.

Predestination as discussed in the bible (below passages) can therefore be easily explained when taking into consideration the foreknowledge that God possesses as also noted in scripture, which factor is germane to the proper understanding of predestination but is most often, if not always, overlooked and not considered when examining/discussing predestination.

Further, based upon God’s foreknowledge, all things must therefore then be already determined (destiny/fate); how can they not be if God knows the future? How can God know the future if it is fluid, dynamic, and changes, unless such fluidity and change is part of His foreknowledge, which it obviously must be? If things were fluid, dynamic, and/or random and subject to unexpected or unknown constant change to God, God would not know what was going to happen in the future and would not be able nor have been able to predict future events through His prophets. So, if God does know what will happen in the future, the future must already be set or determined and unchangeable (destiny/fate).

This premise further has profound implications when considering things such as prayer. This would have to then mean that God knows that you will (future) be praying for something before you pray for it. It doesn’t mean that you shouldn’t pray for it then, it simply means that the future is already known or has already been determined (due to God’s ‘foreknowledge’ of it), and your prayers, are simply fulfilling that which is already known to God and will occur as does everything else that occurs or will occur (also due to the “foreknowledge” of God). Whatever influences we think we have upon any given thing or subject through prayer or other actions, may in fact be as such, however, such influences are already known to God by His foreknowledge, and have therefore already been determined and are just the fulfillment of that which has already been determined will/should occur.

If God knows the beginning, the end, and as stated everything in between, then one can only conclude that all things have already been determined and are NOT able to be changed (destiny/fate) by prayer or anything else (once again due to the “foreknowledge” of God) and that all things that are done are so done in accordance with God’s plan and predicated upon and consistent with His “foreknowledge”. This is not to say that certain individuals were chosen first as being special or better than others and predestined accordingly, but rather means that once the plan was set into motion (the creation of all things), that the creation itself and related natural unfolding, sequential events, including the actions taken by individuals pursuant to the exercise of their own free will, would result in various things being done and events unfolding as a result thereof, but because God knows what those things will be in advance of them happening due to His “foreknowledge”, and predestination then being consistent with said “foreknowledge. Predestination then is successive to and in harmony with the “foreknowledge” of God.

Jer 1:5 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Rom 8 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

1 Pet 1:2 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

Eph 1 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Never say that everything happens as per will of God. It is true, but, the direction of everything is as per your will only, which decides the fruit. Freedom is given to soul to decide the direction of any action.
Hence, you are responsible for everything as I am not responsible for any fruit attained by you. You should not throw responsibility on the cycle of deeds (karma) also. Your past balance (Sanchita) is put in the closed cover. The reason for the present birth (Praarabdha) is exhausted after giving this birth.

The fruits of present deeds to be enjoyed by you in the future (Aagaami) are entered in a list, which is also kept in another closed cover. No form of the deed (karma) is interfering with you in your present life.

You are existing in full free state in this world to receive the spiritual knowledge and reform your soul without any disturbance from any external factor. This is the golden opportunity given to you to change your destiny in the state of full freedom. You are responsible for your future uplift or fall.





I am giving the basic energy to You since I the creator of energy. But, You are directing that energy in specific way and hence, You have to enjoy the fruit of the work done by You. I have supplied the electricity to Your house and I am not responsible for Your use to enjoy TV or to touch the electrified wire and commits suicide using the same current!

The fruit of My creation work is entertainment only, which alone reaches Me. I become Your vehicle and hence, I am the doer of Your work. The fruit is related to the direction of work and not to the work.

If You go to the forest, You are robbed by robbers. If You go to a city to Your relatives, You are happy. In both, vehicle and work of going are one and the same, but, fruits are different due to difference in the directions of work.



We are doing good deeds or bad deeds based on our own inherent nature. This is stated repeatedly in the Gītā as “Prakṛtiṁ yānti bhūtāni..., Prakṛtistvāṁ niyokṣyati..., Prakṛteḥ kriyamāṇāni, gunaiḥ karmāṇi..., Kāraṇaṁ guṇasaṅgo’sya...” and so on.

God and the planets are neither the doers of our deeds nor do they influence our deeds. They also never give any fruit to us unless we perform the corresponding deed (Na kartṛtvaṁ na karmāṇi…—Gita). Our nature depends on our qualities which we have picked up from our surroundings in this birth or carried forward from our previous births.

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