How can we trust the Bible if it's not inerrant?

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How can we trust the Bible if it's not inerrant?

Post #1

Post by otseng »

From the On the Bible being inerrant thread:
nobspeople wrote: Wed Sep 22, 2021 9:42 amHow can you trust something that's written about god that contradictory, contains errors and just plain wrong at times? Is there a logical way to do so, or do you just want it to be god's word so much that you overlook these things like happens so often through the history of christianity?
otseng wrote: Wed Sep 22, 2021 7:08 am The Bible can still be God's word, inspired, authoritative, and trustworthy without the need to believe in inerrancy.
For debate:
How can the Bible be considered authoritative and inspired without the need to believe in the doctrine of inerrancy?

While debating, do not simply state verses to say the Bible is inspired or trustworthy.

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Re: How can we trust the Bible if it's not inerrant?

Post #1711

Post by otseng »

JoeyKnothead wrote: Mon Jan 16, 2023 10:55 am "I must be correct if you can't show my faults" is a poor means of establishing truth.
There's got to some other alternative scenario if it's not the burial cloth of Jesus. Again, the one by the vast majority of skeptics that I've read is it's a medieval forgery. If you don't agree with that, then you must have another proposal. It could be what Transponder has mentioned that it is the actual burial cloth of Jesus, but the body was stolen and no resurrection happened. Or it could be someone in the 13th century was crucified and somehow the shroud captured that. But, there has to be some other explanation. I mean we have the cloth that we can physically examine. It's not a mythical artifact, so there has to be some explanation for it.

The reason I press for this is it's easy to just claim someone else is wrong, continually ask for evidence, and provide no alternative scenario with supporting evidence. This is the tactic that you have relied on in your debates with others. But, since you are an experienced debater, I'm pushing you to go to a higher level of debating. Make a claim by picking any alternative scenario and defend it through evidence and references.

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Re: How can we trust the Bible if it's not inerrant?

Post #1712

Post by JoeyKnothead »

otseng wrote: Mon Jan 16, 2023 11:15 am
JoeyKnothead wrote: Mon Jan 16, 2023 10:55 am "I must be correct if you can't show my faults" is a poor means of establishing truth.
There's got to be some other alternative scenario if it's not the burial cloth of Jesus.
That'd be that it ain't. I don't propose to know either way.
Again, the one by the vast majority of skeptics that I've read is it's a medieval forgery.
It's so unique I'd fret to say that's the case. We could think about forgery in the sense that the cloth was found, and people just lied about it, but the cloth should speak for itself.
If you don't agree with that, then you must have another proposal. It could be what Transponder has mentioned that it is the actual burial cloth of Jesus, but the body was stolen and no resurrection happened.
Plausible. For me it's the inability to confirm the blood and the image as belonging to a particular individual.
Or it could be someone in the 13th century was crucified and somehow the shroud captured that. But, there has to be some other explanation. I mean we have the cloth that we can physically examine. It's not a mythical artifact, so there has to be some explanation for it.
Sounds good.
The reason I press for this is it's easy to just claim someone else is wrong, continually ask for evidence, and provide no alternative scenario with supporting evidence. This is the tactic that you have relied on in your debates with others.
If me, with my limited knowledge can point out flaws in arguments, well there we go.

When I can't prove a claim, I don't make em, or at least I retract em. Of course I do enjoy and respect a bit of speculation from all sides, but hope it'd be recognized as such.
But, since you are an experienced debater, I'm pushing you to go to a higher level of debating. Make a claim by picking any alternative scenario and defend it through evidence and references.
We have a piece of cloth of unknown origin. Upon it appears to be blood and the negative image of a bearded male.

I propose this cloth, and it's various data points have come about through heretofore unconfirmed circumstances. Neither the blood, nor the image can be confirmed as belonging to the biblical Jesus.

That's the best I can do.
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Re: How can we trust the Bible if it's not inerrant?

Post #1713

Post by brunumb »

Has anyone commented on this article yet?

Italian scientist reproduces Shroud of Turin

By Philip Pullella

"ROME (Reuters) - An Italian scientist says he has reproduced the Shroud of Turin, a feat that he says proves definitively that the linen some Christians revere as Jesus Christ’s burial cloth is a medieval fake."

https://www.reuters.com/article/us-ital ... HL20091005
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Re: How can we trust the Bible if it's not inerrant?

Post #1714

Post by otseng »

brunumb wrote: Mon Jan 16, 2023 5:20 pm Has anyone commented on this article yet?

Italian scientist reproduces Shroud of Turin

By Philip Pullella

"ROME (Reuters) - An Italian scientist says he has reproduced the Shroud of Turin, a feat that he says proves definitively that the linen some Christians revere as Jesus Christ’s burial cloth is a medieval fake."

https://www.reuters.com/article/us-ital ... HL20091005
Note, this was published in 2009, so many shroud researchers have commented on Luigi Garlaschelli's work since then.

I'll start with a few of my own observations of the article:

As is typical with the media, the headline is deceiving. It says "Italian scientist reproduces Shroud of Turin". No, the TS was not reproduced. It gives the impression that the TS has been fully replicated, but in fact it was not. For one thing, the blood stains was added after the body image was created. For the TS, the blood was on first.

"They then added blood stains, burn holes, scorches and water stains to achieve the final effect."

As typical from the pro-forgery side, they overstate their claims and say it "proves definitively" it's a fake. No, it doesn't prove it's a fake. He might have a possible explanation, but to claim it "proves definitely" is an overstatement.

"An Italian scientist says he has reproduced the Shroud of Turin, a feat that he says proves definitively that the linen some Christians revere as Jesus Christ’s burial cloth is a medieval fake."

“We have shown that is possible to reproduce something which has the same characteristics as the Shroud,”

Don't see if he also had subject it to 3-D imaging techniques to see if the entire body has 3-D information encoded into his replica. Also, the edges of his replica are too sharp compared to the shroud. It should have a greater gradient effect like on the shroud.

The article doesn't mention anything about his research being published in any peer-reviewed journal, but will just be presented at a paranormal conference.

"Luigi Garlaschelli, who is due to illustrate the results at a conference on the para-normal this weekend in northern Italy, said on Monday."

Skeptics claim the STURP team was biased because they were religious. However, there's no source I can find to support this. However, in this article it explicitly states Garlaschelli was funded by atheists and agnostics.

"Garlaschelli received funding for his work by an Italian association of atheists and agnostics but said it had no effect on his results."

I don't challenge his objectivity in his findings, but I'm pointing out if one claims STURP members were religious and that should call into question their findings, then to be consistent, we should apply that here too.

Finally, I am unable to find his original paper. I did find his website:
https://luigigarlaschelli.wixsite.com/l ... h-homepage

But the link to his shroud study is blank.

On to what others have to say....

Barrie Schwortz comments:
I was away from my office and in Los Angeles yesterday when the story broke in the media that an Italian professor had "reproduced" the Shroud using techniques that were available in the 14th century. Although I didn't have my computer with me, my mobile phone rang again and again with friends calling to read me the story, so I heard the news almost immediately.

Upon my return late last night, my mailbox was flooded with e-mail, my answering machine was nearly full of messages and more than 20,000 people had visited the website since Tuesday morning. I finally was able to read the story myself at around 1:00 am.

Normally, I don't respond to this type of story, since the media rarely publishes the rebuttals anyway and the stories usually disappear by themselves after only a few days. In the end, giving it any attention at all usually only helps the author of the article and garners even more publicity for him because someone is publicly disagreeing with him. However, since so many viewers have written me, I decided to write this brief response in which I am expressing my own personal opinions on this topic. That is why I titled it an "Editorial" Response.

Frankly, knowing that the Shroud will go on public display again in around 6 months, I am not very surprised to see this type of story coming out, along with its resulting media coverage. This seems to happen every time the Shroud is about to go on public display. Yet whenever a serious scientific article about the Shroud is published in a peer reviewed journal, there is barely a ripple in the popular media. And now, once again, someone claims to have "reproduced" the Shroud, "proving" it is a medieval forgery. They made their claims via nothing more than a press release and got instant global media coverage. However, that is NOT the way science actually operates.

The author who made these claims states that he will make the details available "next week." In the real world of science, a researcher must perform his experiments, compile his data, draw his conclusions, write a formal paper and submit it to a scientific journal for peer review. The work is then examined by other experts, usually of the same discipline, before it is accepted for publication (or rejected). The data must provide a sound basis for the claims and be there from the beginning. Not "next week." And certainly not made public via a press release!

Sadly, in reviewing the article, it is apparent immediately that the author knows very little about the actual Shroud of Turin. He is not the first to suggest that the Shroud image was produced by red ochre pigment (iron oxide). In fact, he is at least the fourth to have proposed this theory in the last 30 years. Of course, this issue was anticipated by the STURP team in 1978 and a number of highly sensitive tests were performed that determined there was not enough iron oxide on the Shroud to be visible without a microscope. Iron oxide does not constitute the image on the Shroud. They also determined the image areas of the Shroud contain no more iron oxide than the non-image areas. It is more or less evenly distributed across the entire cloth.

Obviously, if the image were made in the manner detailed in the article, we would still find thousands of particles of iron oxide embedded into the image fibers of the linen and these would be clearly visible with just a good magnifying glass. Yet the microscopy done directly on the Shroud in 1978 revealed no such thing. These particles just don't go away on their own. STURP's instruments could detect parts per billion (a very small amount) of any substance on the Shroud and ALL known paints and pigments (including iron oxide) were excluded by the data. Interestingly, iron oxide is also a by-product of retting linen and the minute quantities found on the Shroud were pure and most likely the result of the retting process. The iron oxide used in red ochre pigment has many impurities and is rarely if ever found in its pure form.

I have stated on more than one occasion that making images on linen is relatively easy. However, making images on linen with the same chemical and physical properties as the Shroud is another story. Considering the massive amount of scientific data that now exists about the Shroud of Turin, anyone making claims such as these must submit their work for careful scrutiny and comparative analysis before drawing such dramatic conclusions. That has not been done in this case. Anyone making such claims must create an image with ALL the same chemical and physical properties as the Shroud, not just a few, if they wish to be taken seriously.

It has been demonstrated scientifically that the bloodstains on the Shroud came from direct contact with a body and are all forensically accurate. It has also been shown that the bloodstains were on the Shroud BEFORE the image was formed since the blood and serum acted to inhibit the image formation mechanism. There is NO image under the blood and serum stains on the Shroud.

However, to make this new "reproduction," the "blood" was added (using a different pigment) AFTER the image was created. Obviously, it is much easier to add the blood to the image than to first create the blood stains and then create the forensically accurate image around them, which is exactly what a medieval forger would have had to do to duplicate the actual physical properties of the Shroud!

Many of the bloodstains on the Shroud show a surrounding halo of serum stains that are ONLY visible with UV fluorescence photography. Also, the blood has been chemically analyzed and determined to include components of actual blood, NOT pigment.

A proper, detailed scientific response to this press release is now being drafted by the online Shroud Science Group and I hope to publish an in-depth article by true Shroud experts addressing these claims in the near future.

However, I would be remiss if I did not mention that the press release also stated the researcher "received funding for his work by an Italian association of atheists and agnostics but said it had no effect on his results." This is an interesting statement from someone representing a segment of the skeptical community that has frequently charged the STURP scientists with religious bias, implying that their data was somehow flawed because some of them happened to be Christians! Until such time that the data is made available so it can be properly examined and compared to the known data about the Shroud, I will not take these claims very seriously. And neither should you.
https://www.shroud.com/late09.htm#oct7

Response by Petrus Soons:
In the last few days, a story appeared in the mass media that an Italian professor of chemistry at
the University of Pavia (Italy), reproduced the image on the Shroud of Turin using materials and
methods that were available in the 14th century, concluding that the experiment proves the relic
was man-made. Basically, he used a linen cloth in scale 1:1, that was baked at 215 degrees C for
3 hours and then put it in a washing machine with water only. Then they put a person dirtied with
RED OCHRE (IRON OXIDE) on the linen and corrected by hand the colored image. A chalk
bas relief was used for the face printing, liquid tempera simulated the blood and sulfuric acid at
1.2% in water added with Aluminium and Cobalt modified the linen surface. An artificial aging
was the final treatment before the pigment was washed. The final goal was to show that it was
possible to create a fake in the 14th century.

Now, there is nothing new to this. In 1979, Walter C. McCrone (1916-2002), an internationally
recognized microscopist and the director of the famous McCrone Associates Research
Laboratory in Chicago, reported that the Shroud image was due to the application of RED
OCHRE, also known as Venetian red (an earth color) a red artist's pigment, which is a red IRON
OXIDE, so probably Prof Garlaschelli took over this idea from Walter C. McCrone.

This theory was already disproved by the scientific STURP team (and others in the years after
that) that conducted the investigations in 1978 on the Shroud of Turin.

The STURP team employed microprobe Raman spectroscopy, mass spectroscopy, optical and
infrared spectroscopy, micro FTIR spectroscopy, pyrolysis mass spectroscopy, X-ray and a
variety of microchemical tests on the fibrils, and came to the conclusion that there was NO ochre
or other pigments, dyes or stains on the fibrils of the Shroud.

Prof Garlaschelli told Republica he didn't think his research would convince those who have
faith in the Shroud's authenticity. " They won't give up," he said. Those who believe in it will
continue to believe."

Well, the reason why serious scientists do not believe Prof Garlaschelli's work has been
explained.

Prof Garlaschelli explains the absence of any traces of iron oxide on the original Shroud by
stating that the pigment on the original Shroud faded away naturally over the centuries. This is
not a statement that you would expect from a serious scientist. The spectroscopic investigations
being done in 1978 would even show the slightest traces of iron oxide present on the Shroud and
it is a little bit "unscientific" to state that they disappeared "naturally."

He also mentions the fact that his image shows 3D qualities. Well that is a field that I am very
familiar with having produced with a team of experts the first holograms of the Shroud image.
The uniqueness of the Shroud-image is that hidden in the gray-scale (image density) is distance
information, meaning that the image on the Shroud varies inversely with the cloth-to-body
distance. When converting the grayscale from 2D to 3D, the result is an anatomically correct
image of a human being, contrary to the result that you will obtain using any other image
(photograph, painting etc.), including the one of Prof. Garlaschelli, that always will show
distortions, like the nose pressed into the face and protruding cheeks etc. etc., which means that
this unique distance info is not present.
https://www.shroud.com/pdfs/soonsresponse.pdf

Comments by Thibault Heimburger:
Recently, a new hypothesis about the origin of the image seen on the Turin Shroud has been presented by
Prof. Luigi Garlaschelli 1 during a press release. The results of the experiments based on this hypothesis
were shown and the explanations and photographs are available on the author web site 2 .

The hypothesis of Prof. Luigi Garlaschelli (L.G. in the rest of the text) can be briefly but accurately
summarized.
A medieval artist originally used powdered ochre and applied it on a linen sheet laid over a body using a
simple frottage technique. Only the most prominent features (elbows, hands, knees, upper parts of the
legs and arms) were rubbed in such a way, otherwise large distortions would have been observed
(experimental observation). Therefore the sheet was removed from the body and the image free-hand
completed on the flat cloth. For the face, a bas-relief must be used. This is the original Shroud image as it
was made and probably seen in the first decades or centuries. As red ochre is an earth pigment, it is “safe
to assume that it should contain at least traces of non neutral compounds …like humic acids, salts or
organic impurities” (personal communication). Such impurities will cause with time a discoloration of the
fibers. This discoloration results from the degradation (chemical etching) of the cellulose of the linen fibers.
Meanwhile, the pigments particles which were not bound to the fibers fall down so that the image, as it is
seen today, is almost only due to the discoloration described above.

It is important to understand that 2 different experiments were carried out.

In the first experiment, the dry powdered pigment (“red ochre only”) was rubbed on the sheet as
described above. The result is shown in Fig. 1a and 1b 3 . As explained, for L.G., this is probably the kind of
image originally seen on the Shroud. LG tried to find solid acids or salts to be mixed with the pigment to
mimic the impurities assumed to be present in the original medieval red ochre. He failed and found that
“solid acids or salts without water do not leave any trace in the following artificial ageing process”
(personal communication).

Therefore, he tried another method (second experiment) with 1.2% of sulfuric acid in water mixed with a
blue pigment (cobalt blue). He got a semi-fluid “paste” that he applied on the sheet in the same way. Then
the colored sheet was artificially heated (3 hours, 140°C.) to mimic ageing and washed to remove the blue
pigment. The lack of blue color after heating and washing shows that the resulting image is only due to the
action of the diluted acid. The resulting image is shown in Fig.8 and

LG concluded: “We have also shown that pigments containing traces of acidic compounds can be artificially
aged after the rubbing step (by heating the cloth in an oven) in such a way that, when the pigment is
washed away, an image is obtained having the expected characteristics as the Shroud of Turin. In
particular, the image is a pseudo-negative, is fuzzy with half-tones, resides on the topmost fibers of the
cloth, has some 3D embedded properties and does not fluoresce”.

It is important to recognize that, for the first time, an impressive entire Shroud-like image has been
produced. However it is very difficult to comment and discuss the conclusions of the author.

Why? Because, if we try to truly understand the Shroud image, according to his image formation process
hypothesis there should be some kind of mixture of his two different experiments.

The first experiment (“red ochre only”) is supposed to show the spatial distribution of the color on the
Shroud (after the removal of the dry pigment), while the second experiment is supposed to show the color
and some physical characteristics (reflectance, lack of fluorescence) of the image resulting from the
degradation of the cellulose by the non neutral impurities associated with the dry ochre pigment.

Why does L.G. think that the medieval forger used a dry powdered pigment and not a paint in its usual
sense (pigment in a binder or alternatively in water)? Because he found that it is much easier to obtain a
Shroud-like image than with a fluid mixture: “this would explain why the image is so fuzzy, with half-tones
and different from a purely contact imprint” (personal communication). L.G. recognizes that it is a
“drawback” of the method. “Rubbing slurry will not produce the same fuzzy results as rubbing a powder. If
you compare the “ochre-only” image from my webpage and the “final reproduction” (done with acidic
slurry), the differences are obvious”.

We must realize that the “modern artists and researchers” (including LG), know that they have to work in
such a way that they have to produce a Shroud-like image with these properties (half-tones and the related
true 3D characteristics). Up to know they all failed. What is the probability for a medieval forger, who
obviously could not have in mind these properties, to produce by chance an image having these
properties? Probably about 0%. In other words, this method does not work in practice although it could
work in theory.

Beyond the resemblance, there are many positive points in this attempt to reproduce the Shroud image:
the author implicitly agrees with some of the most fundamental results of the STURP: the image color, as it
is now, comes from a chemical discoloration of the fibers and not mainly from pigments particles. L.G.

Because the chemistry of the Shroud-like image and that of the real shroud image
are very similar, the lack of fluorescence and the similarity of the color and of the reflectance spectra are
not surprising.

The difference is obvious: the LG pseudo-shroud image is made of accumulations of more or less dark
stains without any half-tones and again no color at all in non-contact areas (here between the nose and the
cheek for example). The Shroud shows exactly the opposite properties.

At fiber level: unfortunately, we have no image of colored fibers from L.G. experiment under the
microscope. However, it is also doubtful that the color distribution on L.G. fibers resembles that seen on
the body-image fibers of the Shroud. If the color results from a chemical reaction between impurities
associated with a pigment and the fibers, we have to assume that the color is more or less spatially
distributed as the pigment is.

I think to the contrary that the image has none of these characteristics (except negativity and non-
fluorescence). L.G. used a sophisticated method and a new interesting hypothesis, and he got the best
Shroud-like image today. It is interesting to notice that even so, the properties of his image remain in fact
very far from the fundamental properties of the Shroud image.
https://www.shroud.com/pdfs/thibault-lg.pdf

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Re: How can we trust the Bible if it's not inerrant?

Post #1715

Post by otseng »

JoeyKnothead wrote: Mon Jan 16, 2023 11:47 am
otseng wrote: Mon Jan 16, 2023 11:15 am There's got to be some other alternative scenario if it's not the burial cloth of Jesus.
That'd be that it ain't. I don't propose to know either way.
You don't have to "know" either way. I'm asking you to pick any claim by any shroud skeptic and defend it. You don't even have to believe it, just defend it for argument sake.
The reason I press for this is it's easy to just claim someone else is wrong, continually ask for evidence, and provide no alternative scenario with supporting evidence. This is the tactic that you have relied on in your debates with others.
If me, with my limited knowledge can point out flaws in arguments, well there we go.

When I can't prove a claim, I don't make em, or at least I retract em. Of course I do enjoy and respect a bit of speculation from all sides, but hope it'd be recognized as such.
Again, I'm not going to allow you to do that in this thread. It is too simple and easy to just disagree. It takes work to research and defend a claim.

I don't know how I can emphasize this point even stronger, but I will simply repeat:
otseng wrote: Mon Jan 16, 2023 10:29 am I'm not going to just let you get away with just putting the burden on me on arguing for its authenticity (which I will continue to do) and then you just sit back and say I'm not proving its true. But you must argue for an alternative scenario and present evidence and references to back it up.
Neither the blood, nor the image can be confirmed as belonging to the biblical Jesus.

That's the best I can do.
That's sort of a claim. Now, just need to provide evidence with references to support that position.

If the shroud is a medieval forgery, this should be an easy task. If Jesus was not crucified and resurrected, this should be simple to argue against it.

The death and resurrection is the foundational belief of Christianity, and as a corollary, it is the most important topic of this forum. I'm even willing to step out on a limb and claim if you can demonstrate the shroud is a fake, then you are disproving all of (Biblical) Christianity.

I have spent many pages in this thread on providing arguments for the reliability of the Bible on 6 days of creation, the tower of Babel, a global flood, Hebrews as slaves in Egypt, the Exodus, conquering Canaan, fall of Jerusalem, etc. And though I believe these all literally occurred, it is not actually necessary to be a Christian to take these as facts in history.

But when it comes to the death and resurrection of Jesus, this is the central tenet of Christianity. Earlier, I referred to my view of the Bible like the sun. Around the edges of the sun are non-foundational issues. It doesn't really matter if those things are wrong. It could be there was no global flood, but it would not really affect any Christian doctrine. However, Jesus Christ's resurrection is the core of the sun. You destroy this and the entire sun is blown away and just left with plasma floating in space. Why walk away from this opportunity?

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Re: How can we trust the Bible if it's not inerrant?

Post #1716

Post by 2ndpillar2 »

otseng wrote: Wed Jan 18, 2023 6:49 am
JoeyKnothead wrote: Mon Jan 16, 2023 11:47 am
otseng wrote: Mon Jan 16, 2023 11:15 am There's got to be some other alternative scenario if it's not the burial cloth of Jesus.
That'd be that it ain't. I don't propose to know either way.
You don't have to "know" either way. I'm asking you to pick any claim by any shroud skeptic and defend it. You don't even have to believe it, just defend it for argument sake.
The reason I press for this is it's easy to just claim someone else is wrong, continually ask for evidence, and provide no alternative scenario with supporting evidence. This is the tactic that you have relied on in your debates with others.
If me, with my limited knowledge can point out flaws in arguments, well there we go.

When I can't prove a claim, I don't make em, or at least I retract em. Of course I do enjoy and respect a bit of speculation from all sides, but hope it'd be recognized as such.
Again, I'm not going to allow you to do that in this thread. It is too simple and easy to just disagree. It takes work to research and defend a claim.

I don't know how I can emphasize this point even stronger, but I will simply repeat:
otseng wrote: Mon Jan 16, 2023 10:29 am I'm not going to just let you get away with just putting the burden on me on arguing for its authenticity (which I will continue to do) and then you just sit back and say I'm not proving its true. But you must argue for an alternative scenario and present evidence and references to back it up.
Neither the blood, nor the image can be confirmed as belonging to the biblical Jesus.

That's the best I can do.
That's sort of a claim. Now, just need to provide evidence with references to support that position.

If the shroud is a medieval forgery, this should be an easy task. If Jesus was not crucified and resurrected, this should be simple to argue against it.

The death and resurrection is the foundational belief of Christianity, and as a corollary, it is the most important topic of this forum. I'm even willing to step out on a limb and claim if you can demonstrate the shroud is a fake, then you are disproving all of (Biblical) Christianity.

I have spent many pages in this thread on providing arguments for the reliability of the Bible on 6 days of creation, the tower of Babel, a global flood, Hebrews as slaves in Egypt, the Exodus, conquering Canaan, fall of Jerusalem, etc. And though I believe these all literally occurred, it is not actually necessary to be a Christian to take these as facts in history.

But when it comes to the death and resurrection of Jesus, this is the central tenet of Christianity. Earlier, I referred to my view of the Bible like the sun. Around the edges of the sun are non-foundational issues. It doesn't really matter if those things are wrong. It could be there was no global flood, but it would not really affect any Christian doctrine. However, Jesus Christ's resurrection is the core of the sun. You destroy this and the entire sun is blown away and just left with plasma floating in space. Why walk away from this opportunity?
The sacrifice of the "son of God", is somewhat a mirror image of the sacrifice of Abraham's son Isaac. At the last minute there was a switch, for no sacrifice of a son was necessary, only the act of faith was necessary (James 2:17-23). As for some shroud existing, it apparently exists, the problem would be is it another manufactured splinter of the cross scenario, another last supper cup, or was Yeshua the guy who walked away from the arrest, naked and wrapped in a sheet, and you are left with a substituted ram instead of a lamb. Did the apostles actually recognize Yeshua after he supposedly met them in a locked "inner" room (Matthew 24:26)? Yeshua's message was the "tested stone"/rock of the "kingdom" based on "justice" & "righteousness" (Isaiah 28:15-18) whereas "in that day" (the day of the LORD (Joel 2:31-32) the "rulers"/leaders (fat sheep) of "Ephraim"/Israel (lost sheep of Israel-scattered among the nations (Ezekiel 36:19)) "who "stagger" from "strong drink"/"wine", who have made a "covenant with death" (the false gospel of grace/cross), shall be "destroyed" (Ezekiel 34:16), and their "covenant with death" (we will not all sleep/die"), shall be "cancelled", for "everyone will die for their own iniquities" (Jeremiah 31:30). The "covenant with death", the gospel of the cross, the foundation of the "Gentile church", is but a foundation of "sand" (Matthew 7:24-27). The "Gentile church"/"harlot", bought for the equivalence of 30 shekels of silver (Hosea 3:2), will remain for "many days" (Hosea 3:3, and then "fall". The Gentile's church is based on the worship of the sun, by the act of honoring the god of Constantine, Sol Invictus, the sun god, on Sunday, the day of the sun, according to his 331 A.D. decree, and breaking the 1st commandment of only having one God, by means of honoring Constantine's (the beast with two horns like a lamb) established doctrine of the Trinity. The "flood" ("global flood") will be with regard to the washing away of the foundation of sand of the Gentile church (Matthew 7:25). "Those who commit lawlessness", the followers of the false gospel of grace (Matthew 13:41-42), will not be "plasma floating in space", but individuals cast into the "furnace of fire" (Great Tribulation), prior to the coming of the "son of man" (Matthew 24:29-30).

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Re: How can we trust the Bible if it's not inerrant?

Post #1717

Post by JoeyKnothead »

otseng wrote: Wed Jan 18, 2023 6:49 am
JoeyKnothead wrote: Mon Jan 16, 2023 11:47 am
otseng wrote: Mon Jan 16, 2023 11:15 am There's got to be some other alternative scenario if it's not the burial cloth of Jesus.
That'd be that it ain't. I don't propose to know either way.
You don't have to "know" either way. I'm asking you to pick any claim by any shroud skeptic and defend it. You don't even have to believe it, just defend it for argument sake.
I will defend my position that when it comes to the TS, some various claims have been put forward as to it's in/authenticity, but as to date not much confirmation has been had.

There's some who say it represents the image of a half god, half human hybrid by the name of Jesus. This conclusion suffers at least the following problems...

1. There's been no confirmation that humans and gods can interbreed and produce viable offspring.
2. There's been no blood testing that confirms the blood on the shroud is that of the human / god hybrid in question.
3. There's been no analysis that confirms the image corresponds to that of the half human / half god in question.

Now I, JoeyKnothead, an amateur in all things except dooficity, am being asked to defend a position against proponents of the TS being the shroud of the half human / half god in question. It's my position in this matter that until the above numbered conditions have been positively met, that one joins me in professional doofality to believe that shroud is as declared by it's promoters.
In asking someone to disprove that which has not been proven, I propose we must wonder about the petitioner's ability to form sound conclusions on any matter.
This cloth may represent an otherwise normal human, but as long as people of faith consider it the burial cloth of their favorite half human, half god hybrid, there's little logic, reasoning, or the entire scientific scientific community can do to disabuse them of their beliefs surrounding this big ole beach towel.
otseng wrote: Again, I'm not going to allow you to do that in this thread. It is too simple and easy to just disagree. It takes work to research and defend a claim.
I claim that until the above numbered conditions can be put to the affirmative, that it's you who has failed to defend your position.

otseng wrote:
JK wrote: Neither the blood, nor the image can be confirmed as belonging to the biblical Jesus.

That's the best I can do.
That's sort of a claim. Now, just need to provide evidence with references to support that position.
How might I prove we don't have the blood, or the image of the human / god hybrid in question for analysis?
otseng wrote: If the shroud is a medieval forgery, this should be an easy task. If Jesus was not crucified and resurrected, this should be simple to argue against it.
It's never a simple task arguing against folks who invoke the supernatural whenever logic and reasoning, or even science fails to support their position.

Snip the stuff about how the resurrection is so important to Christian belief and insert how logic and reasoning is so important to everyone else.
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Re: How can we trust the Bible if it's not inerrant?

Post #1718

Post by otseng »

JoeyKnothead wrote: Wed Jan 18, 2023 4:07 pm
otseng wrote: Wed Jan 18, 2023 6:49 am
JoeyKnothead wrote: Mon Jan 16, 2023 11:47 am
otseng wrote: Mon Jan 16, 2023 11:15 am There's got to be some other alternative scenario if it's not the burial cloth of Jesus.
That'd be that it ain't. I don't propose to know either way.
You don't have to "know" either way. I'm asking you to pick any claim by any shroud skeptic and defend it. You don't even have to believe it, just defend it for argument sake.
I will defend my position that when it comes to the TS, some various claims have been put forward as to it's in/authenticity, but as to date not much confirmation has been had.

There's some who say it represents the image of a half god, half human hybrid by the name of Jesus. This conclusion suffers at least the following problems...
That's not going to cut it. I said "pick any claim by any shroud skeptic and defend it". I already gave you several possibilities to choose from:
1) it's a medieval forgery
2) it's a crucified person from 1300 AD
3) it's Jesus, but the body was stolen
It's never a simple task arguing against folks who invoke the supernatural whenever logic and reasoning, or even science fails to support their position.
I'm not asking you to propose a supernatural explanation for the shroud. I'm fully expecting you to present a viable naturalistic explanation. Once you do that, it falsifies the authenticity of the shroud. Further, I'm even allowing for that to falsify Christianity.

Here's the conclusion since you cannot accept this challenge but have to resort to silly statements ... you realize that none of these shroud skeptic positions are defensible and you are not able to present rational arguments and evidence to back up any of these claims.

OK, since you're not willing to accept the challenge, I open up the challenge to anyone else on the forum. Any takers?

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Re: How can we trust the Bible if it's not inerrant?

Post #1719

Post by otseng »

Continuing on with the evidence to support the authenticity of the shroud...
In antiquity crucifixion was considered one of the most brutal and shameful modes of death. Probably originating with the Assyrians and Babylonians, it was used systematically by the Persians in the 6th century BC. Alexander the Great brought it from there to the eastern Mediterranean countries in the 4th century BC, and the Phoenicians introduced it to Rome in the 3rd century BC. It was virtually never used in pre-Hellenic Greece. The Romans perfected crucifion for 500 years until it was abolished by Constantine I in the 4th century AD. Crucifixion in Roman times was applied mostly to slaves, disgraced soldiers, Christians and foreigners--only very rarely to Roman citizens. Death, usually after 6 hours--4 days, was due to multifactorial pathology: after-effects of compulsory scourging and maiming, haemorrhage and dehydration causing hypovolaemic shock and pain, but the most important factor was progressive asphyxia caused by impairment of respiratory movement. Resultant anoxaemia exaggerated hypovolaemic shock. Death was probably commonly precipitated by cardiac arrest, caused by vasovagal reflexes, initiated inter alia by severe anoxaemia, severe pain, body blows and breaking of the large bones. The attending Roman guards could only leave the site after the victim had died, and were known to precipitate death by means of deliberate fracturing of the tibia and/or fibula, spear stab wounds into the heart, sharp blows to the front of the chest, or a smoking fire built at the foot of the cross to asphyxiate the victim.
https://pubmed.ncbi.nlm.nih.gov/14750495/
Crucifixion was generally performed within Ancient Rome as a means to dissuade others from perpetrating similar crimes, with victims sometimes left on display after death as a warning. Crucifixion was intended to provide a death that was particularly slow, painful (hence the term excruciating, literally "out of crucifying"), gruesome, humiliating, and public, using whatever means were most expedient for that goal.

Crucifixion was intended to be a gruesome spectacle: the most painful and humiliating death imaginable.[86][87] It was used to punish slaves, pirates, and enemies of the state. It was originally reserved for slaves (hence still called "supplicium servile" by Seneca), and later extended to citizens of the lower classes (humiliores).[31] The victims of crucifixion were stripped naked[31][88] and put on public display[89][90] while they were slowly tortured to death so that they would serve as a spectacle and an example.

Crucifixion was such a gruesome and humiliating way to die that the subject was somewhat of a taboo in Roman culture, and few crucifixions were specifically documented.
https://en.wikipedia.org/wiki/Crucifixion
Crucifixion most likely began with the Assyrians and Babylonians, and it was also practiced systematically by the Persians in the sixth century B.C., according to a 2003 report in the South African Medical Journal (SAMJ). At this time, the victims were usually tied, feet dangling, to a tree or post; crosses weren't used until Roman times, according to the report.

From there, Alexander the Great, who invaded Persia as he built his empire, brought the practice to eastern Mediterranean countries in the fourth century B.C. But Roman officials weren't aware of the practice until they encountered it while fighting Carthage during the Punic Wars in the third century B.C.

For the next 500 years, the Romans "perfected crucifixion" until Constantine I abolished it in the fourth century A.D., co-authors Francois Retief and Louise Cilliers, professors in the Department of English and Classical Culture at the University of the Free State in South Africa, wrote in the SAMJ report.

However, given that crucifixion was seen as an extremely shameful way to die, Rome tended not to crucify its own citizens. Instead, slaves, disgraced soldiers, Christians, foreigners, and — in particular — political activists often lost their lives in this way, Retief and Cilliers reported.

The practice became especially popular in the Roman-occupied Holy Land. In 4 B.C., the Roman general Varus crucified 2,000 Jews, and there were mass crucifixions during the first century A.D., according to the Roman-Jewish historian Josephus. "Christ was crucified on the pretext that he instigated rebellion against Rome, on a par with zealots and other political activists," the authors wrote in the report.
https://www.livescience.com/65283-cruci ... story.html

It's accepted by both authenticists and skeptics the TS depicts a man that has been crucified.
From the medical aspect, the Shroud of Turin shows a badly battered
body with numerous areas of traumatic injury; apparent, swelling and
bruising of the face; numerous areas showing evidence of scourging
probably with a two-thonged scourge; and wounds consistent with a
crucifixion of a man who died on the cross and was buried in a linen shroud
which completely covered the body, both front and back.
https://epublications.marquette.edu/cgi ... ontext=lnq
Pope Benedict XVI, called it an "icon written with the blood of a whipped man, crowned with thorns, crucified and pierced on his right side".

Pope Francis referred to it as an "icon of a man scourged and crucified".
https://en.wikipedia.org/wiki/Shroud_of_Turin

"Even if the shroud was authentically proven to come from 1st century Judea, this would only show that someone was crucified"
https://rationalwiki.org/wiki/Shroud_of_Turin

Outside of the Bible and the TS, we actually have very little textual records or archaeological evidence for us to know the details about crucifixion, in particular how victims were nailed to the cross.

"The literary sources for the Roman period contain numerous descriptions of crucifixion but few exact details as to how the condemned were affixed to the cross."
https://en.wikipedia.org/wiki/Jehohanan

"Little historical information is available about the means of crucifixion in the Roman period"
https://www.sciencedirect.com/science/a ... 8314005245

It was in 1968 that an artifact was discovered of a crucified person from the 1st century.
Although the Roman historians Josephus and Appian refer to the crucifixion of thousands of Jews by the Romans, there are few actual archaeological remains. An exception is the crucified body of a Jew dating back to the first century CE which was discovered at Givat HaMivtar, Jerusalem in 1968.
https://en.wikipedia.org/wiki/Crucifixion
Jehohanan (Yehohanan) was a man put to death by crucifixion in the 1st century CE, whose ossuary was found in 1968 when building contractors working in Giv'at ha-Mivtar, a Jewish neighborhood in northern East Jerusalem, accidentally uncovered a Jewish tomb.
https://en.wikipedia.org/wiki/Jehohanan

We are not even sure how often victims were nailed or tied to the cross in antiquity.
This near total absence of any direct anthropological evidence for crucifixion in antiquity bears the question of why, aside from the case described above, is the record silent.
There are two possibilities which may account for this silence, one is that most victims may have been tied to the cross. In Christian art, the Good and the Bad thieves are depicted as being tied to the cross despite the fact that the Gospels do not go into detail as to how they were affixed to the cross. Scholars have in fact argued that crucifixion was a bloodless form of death because the victims were tied to the cross.
https://web.archive.org/web/20070302091 ... xion2.html

There are some possible reasons why we have so little archaeological artifacts of crucified victims:
- Wooden crosses don't survive, as they degraded long ago or were re-used.

- Victims of crucifixion were usually criminals and therefore not formally buried, just exposed or thrown into a river or trash heap. It's difficult to identify these bodies, and scavenging animals would have done further damage to the bones.

- Crucifixion nails were believed to have magical or medicinal properties, so they were often taken from a victim. Without a nail in place, it becomes more difficult to tell crucifixion from animal scavengers' puncture marks.

- For the most part, crucifixion involved soft tissue injuries that can't be seen on bone. Only if a person had nails driven through his bones or was subject to crurifragium would there be significant bony evidence of the practice.
https://www.forbes.com/sites/kristinaki ... f5f382476d

If crucifixions were common, one would expect to find more than just one crucifixion artifact in the history of archeaology.
Since the Romans crucified people from at least the 3rd century BC until the emperor Constantine banned the practice in 337 AD out of respect for Jesus and the cross's potent symbolism for Christianity, it would follow that archaeological evidence of crucifixion would have been found all over the Empire . And yet only one bioarchaeological example of crucifixion has ever been found.

The bioarchaeology of crucifixion is therefore a bit of a conundrum: it makes sense that finding evidence may be difficult because of the ravages of time on bones and wooden crosses, but the sheer volume of people killed in this way over centuries should have given us more direct evidence of the practice.
https://www.forbes.com/sites/kristinaki ... f5f382476d

Bart Ehrman posits one possible reason is it was the standard procedure for crucified victims in antiquity to rot on the cross and then thrown into a pit.
And so Romans did not allow crucified victims – especially enemies of the state – to be buried. They left them on the crosses as their bodies rot and the scavengers went on the attack. To allow a decent burial was to cave into the desires precisely of the people who were being mocked and taught a lesson. No decency allowed. The body has to rot, and then we toss it into a grave.
https://ehrmanblog.org/why-romans-crucified-people/

So what is remarkable is that the TS gives us greater understanding of ancient crucifixion, in particular now we know nails had to go through the wrist, instead of the palms as all medieval art had portrayed it. How would a medieval artist know about how crucifixion should be done? We have no records of how crucifixions were precisely done by the Romans. And we only have one artifact of a crucified person -- and that was only a foot. How could a forger have had access to written records of how crucifixions were actually done or access to archaeological remains of a nail through the wrist when we know so little?

Further, if Ehrman is correct and it was the common practice to have Roman crucifixion victims rot and thrown into a pit, then it would make the man on the TS even more likely to be Jesus Christ, since very few, if any, would've been allowed a quick burial.

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Re: How can we trust the Bible if it's not inerrant?

Post #1720

Post by JoeyKnothead »

otseng wrote: Wed Jan 18, 2023 9:30 pm
JoeyKnothead wrote: Wed Jan 18, 2023 4:07 pm I will defend my position that when it comes to the TS, some various claims have been put forward as to it's in/authenticity, but as to date not much confirmation has been had.

There's some who say it represents the image of a half god, half human hybrid by the name of Jesus. This conclusion suffers at least the following problems...
That's not going to cut it. I said "pick any claim by any shroud skeptic and defend it". I already gave you several possibilities to choose from:
1) it's a medieval forgery
2) it's a crucified person from 1300 AD
3) it's Jesus, but the body was stolen
Why's otseng so adamant I defend a position I don't promote?

Let's see what position I do promote, only otseng has so conveniently snipped it out in presenting what bit of debate he finds more comforting...

1. There's been no confirmation that humans and gods can interbreed and produce viable offspring.
2. There's been no blood testing that confirms the blood on the shroud is that of the human / god hybrid in question.
3. There's been no analysis that confirms the image corresponds to that of the half human / half god in question.

Why doesn't otseng wanna fret my actual position?

Why do my three arguments not matter in this discussion?

Y'all'll wanna be set down for this next bit...
Here's the conclusion since you cannot accept this challenge but have to resort to silly claims ...
Only in religion are facts considered "silly claims", and silly claims considered facts!

I MOST CERTAINLY DID ACCEPT THE CHALLENGE TO DEBATE A SKEPTIC'S POSITION!!!

Only it is, now that I've argued THIS SKEPTIC'S POSITION, suddenly otseng insists I stick only to the Official otseng Approved Positions Folks're To Take When Debating The Shroud of Turin with otseng(tm).

Why is it otseng doesn't wish to have brought into debate what puts a dark, ominous pall over Christian claims regarding this piece of fabric?
you realize that none of these shroud skeptic positions are defensible and you are not able to present evidence to back up any of these claims.

OK, since you're not willing to accept the challenge, I open up the challenge to anyone else on the forum. Any takers?
Pitiful. Just pitiful.

I presented a SKEPTIC'S POSITION!

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