How can we trust the Bible if it's not inerrant?

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otseng
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How can we trust the Bible if it's not inerrant?

Post #1

Post by otseng »

From the On the Bible being inerrant thread:
nobspeople wrote: Wed Sep 22, 2021 9:42 amHow can you trust something that's written about god that contradictory, contains errors and just plain wrong at times? Is there a logical way to do so, or do you just want it to be god's word so much that you overlook these things like happens so often through the history of christianity?
otseng wrote: Wed Sep 22, 2021 7:08 am The Bible can still be God's word, inspired, authoritative, and trustworthy without the need to believe in inerrancy.
For debate:
How can the Bible be considered authoritative and inspired without the need to believe in the doctrine of inerrancy?

While debating, do not simply state verses to say the Bible is inspired or trustworthy.

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Athetotheist
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Re: How can we trust the Bible if it's not inerrant?

Post #2041

Post by Athetotheist »

[Replying to otseng in post #2038
I presented evidence that the 1988 C-14 dating is invalid. Please present counter-evidence with a reference that refutes my arguments instead of just making a baseless claim.
Although the quality of the radiocarbon testing itself is unquestioned, criticisms have been raised regarding the choice of the sample taken for testing, with suggestions that the sample may represent a medieval repair fragment rather than the image-bearing cloth.

.....

Mechthild Flury-Lemberg is an expert in the restoration of textiles, who headed the restoration and conservation of the Turin Shroud in 2002. She has rejected the theory of the "invisible reweaving", pointing out that it would be technically impossible to perform such a repair without leaving traces, and that she found no such traces in her study of the shroud.


https://en.wikipedia.org/wiki/Radiocarb ... d_of_Turin

We are talking about hair length. Since Paul does not mention Jesus' hair length when he saw him on the road, there is no connection with what we are talking about.
As you like to point out, we're talking about the TS. There's supposed to be an image of Jesus on the TS. The image on the TS is that of a long-haired man. Paul argued that long hair was dishonorable on a man. Again, see the connection?
How many people has your interpretation? If you are going to present an extreme minority position, you'll need to have very good arguments to support your case.
I think I've been presenting some good arguments.
Simply constantly repeating your claim without good evidence does not make your position stronger.
Simply constantly repeating that I've presented no good evidence does not make your position stronger.
Athetotheist wrote:The divine order is the hierarchy of God, man and woman which I mentioned before.
otseng wrote:In that case, yes, divine order has to do with the hierarchy of God, but it does not refer to a divine order for all men to have short hair.
It did according to Paul.
The question is why don't you want to continue talking about the TS and the resurrection?
Have I said that I don't want to continue? I'm just connecting details for context.
I'm not even halfway presenting my evidence for the TS.
Then the question is, why haven't you presented more of it?

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Re: How can we trust the Bible if it's not inerrant?

Post #2042

Post by boatsnguitars »

otseng wrote:I'm not even halfway presenting my evidence for the TS.
Otseng, I'm getting a Jenna Ellis/Sydney Powell/Rudy Guliani/Kari Lake/Donald Trump vibe that you're going to show us evidence... soon... Any minute now... It's going to be impressive!.... Just you wait!...... :-)
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God gave a secret, and denied it me?
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Re: How can we trust the Bible if it's not inerrant?

Post #2043

Post by otseng »

boatsnguitars wrote: Tue Mar 14, 2023 8:12 am The TS isn't mentioned in the Bible. How does it have anything to do with the Bible, other than a vague reference to the burial?
The TS is corroborated with the Biblical passages of the scourging, crucifixion, death, burial in a shroud, and resurrection of Christ. Should I post all the passages in reference to those for you?
But here is why the Bible isn't trustworthy:
Irrelevant to the current discussions of the TS. Do you have any actual arguments and evidence to support the TS is a fake?

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Re: How can we trust the Bible if it's not inerrant?

Post #2044

Post by Athetotheist »

[Replying to otseng in post #2043
The TS is corroborated with the Biblical passages of the scourging, crucifixion, death, burial in a shroud, and resurrection of Christ. Should I post all the passages in reference to those for you?
An artistic rendering of an alleged event isn't historical verification.
Do you have any actual arguments and evidence to support the TS is a fake?
The quotes I used in post #2041 are available.

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Re: How can we trust the Bible if it's not inerrant?

Post #2045

Post by boatsnguitars »

otseng wrote: Wed Mar 15, 2023 8:09 am Irrelevant to the current discussions of the TS. Do you have any actual arguments and evidence to support the TS is a fake?
But it is relevent to the OP:
How can we trust the Bible if it's not inerrant?

Even if the TS was shown to have wrapped Jesus, it wouldn't make the Bible inerrant.

Let's have the Mod weigh in on whether this conversation has gotten hijacked? ;-D
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Re: How can we trust the Bible if it's not inerrant?

Post #2046

Post by otseng »

Athetotheist wrote: Tue Mar 14, 2023 10:49 am Mechthild Flury-Lemberg is an expert in the restoration of textiles, who headed the restoration and conservation of the Turin Shroud in 2002. She has rejected the theory of the "invisible reweaving", pointing out that it would be technically impossible to perform such a repair without leaving traces, and that she found no such traces in her study of the shroud.[/i]

https://en.wikipedia.org/wiki/Radiocarb ... d_of_Turin
I'm not so sure she had been looking for any invisible reweaving traces when working on the shroud in 2002. Many theories on countering the C-14 dating were proposed at that time and none had been published in any scientific journal until 2005, which was when Rogers published his paper with evidence of contamination that supported the reweave theory.

As for no such visual traces, anyone can look for themselves and see reweave irregularities. See post 1934. This was also confirmed independently by three other textile experts.

Flury-Lemberg mentioned about the repair work after the 1532 fire by the Poor Clare nuns. However, as she notes, this was not the same technique as used in the Raes corner.
One of the very common repairs of a woven cloth is the closing of a hole by putting on a
patch, as the sisters at Chambery have done. A patch usually covers a hole or an
especially brittle, worn out area of a cloth. It is placed on top of the front, rising a little
higher than the surrounding area, and by this alone is easily recognizable. If the patch is
added to the reverse of a fabric, the brittle parts are fixed onto it. This too is very
noticeable. Even though the Chambery patches had been attached with great care, there is
no way to call the results invisible. Another domestic way to close a hole has always been
to simply darn it with no regard to the structure of the fabric. Certainly this does not fall
into the category of "invisible" (as in invisible mending).
https://www.shroud.com/pdfs/n65part5.pdf

One of her arguments is there was no need to have a repair done on that corner.
Therefore at no time
has the need to reinforce the corner parts arisen! If even the corner pieces cut away
before the fire of Chambery, have not been replaced, why should remaining areas, dirty
but intact, be reinforced or mended?
How would we know that? Obviously the shroud was handled many times and had undergone fires and burns. It was not impervious to damage, so what would prevent the corner from being damaged in the past?

She also argues if the Raes corner was repaired, it was done by the Poor Clare nuns.
The completion of the corner areas was only
achieved by the conservation measures of Chambery, when the whole shroud had to be
provided with a lining (the so-called Dutch cloth) to secure its stability.
How do we know that as well? I would say most likely it was not done by the Poor Clare nuns since their task was to repair the 1532 burn marks, not the other parts of the cloth. And we don't know when the Raes corner was damaged in the first place.
Simply constantly repeating that I've presented no good evidence does not make your position stronger.
Yes. And I'll be moving on and we will leave it to readers to decide who's argument is stronger.
Then the question is, why haven't you presented more of it?
I've been answering questions from all you skeptics.

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Re: How can we trust the Bible if it's not inerrant?

Post #2047

Post by otseng »

boatsnguitars wrote: Wed Mar 15, 2023 8:48 am Even if the TS was shown to have wrapped Jesus, it wouldn't make the Bible inerrant.
Who's arguing that the Bible is inerrant?

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Re: How can we trust the Bible if it's not inerrant?

Post #2048

Post by otseng »

Athetotheist wrote: Wed Mar 15, 2023 8:43 am An artistic rendering of an alleged event isn't historical verification.
I'm not claiming it's an artistic rendering. I'm claiming it is the authentic burial shroud of Jesus.

If you believe it's an artistic rendering, please provide your evidence.
The quotes I used in post #2041 are available.
Post 2041 is from oldbadger.

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Re: How can we trust the Bible if it's not inerrant?

Post #2049

Post by otseng »

After a long diversion of talking about the 1988 C-14 dating and other questions, will now continue where I left off.

I've presented features of the body image earlier and the only thing I'm claiming so far is we have an image from an actual body of a crucified person. I argued in post 1696 that it is not artwork of any kind, but somehow a real human body was involved with the TS. Even Michael Tite, who oversaw the 1988 C-14 dating, believes an actual body was involved.

If a human body was involved, there's only two possibilities - either it's the body of Jesus Christ or it's the body of someone else. With the evidence of the blood that I'll be presenting next, I claim this points uniquely to Jesus Christ as the person on the TS.

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Re: How can we trust the Bible if it's not inerrant?

Post #2050

Post by otseng »

Regarding the blood, here's a recap of things I've already said:

1. It is real blood.

viewtopic.php?p=1107524#p1107524

2. The blood is red, which should not normally happen when blood is on a cloth. Also bleeding does not normally occur from a corpse. These are explained in post 1623.

3. There is no body image under the blood stains. This means the blood stained the cloth first and then the body image was formed.

viewtopic.php?p=1105790#p1105790

4. The majority of the blood stains on the TS are from exudate.

viewtopic.php?p=1105845#p1105845

5. The nail wounds in the hands do not conform to medieval artist depictions and are more medically accurate.

viewtopic.php?p=1105368#p1105368

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