How can we trust the Bible if it's not inerrant?

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How can we trust the Bible if it's not inerrant?

Post #1

Post by otseng »

From the On the Bible being inerrant thread:
nobspeople wrote: Wed Sep 22, 2021 9:42 amHow can you trust something that's written about god that contradictory, contains errors and just plain wrong at times? Is there a logical way to do so, or do you just want it to be god's word so much that you overlook these things like happens so often through the history of christianity?
otseng wrote: Wed Sep 22, 2021 7:08 am The Bible can still be God's word, inspired, authoritative, and trustworthy without the need to believe in inerrancy.
For debate:
How can the Bible be considered authoritative and inspired without the need to believe in the doctrine of inerrancy?

While debating, do not simply state verses to say the Bible is inspired or trustworthy.

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Re: chattel slavery

Post #3811

Post by POI »

William wrote: Fri Feb 09, 2024 12:57 pm [Replying to POI in post #3804]
(I would go further to say that if no God-Mind exists, then nor would human beings or the universe.)
POI Why?
Because it makes sense. As to the rest of your reply, I think it prudent at this point to withdraw and let you focus upon your particular argument with osteng.
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Re: chattel slavery

Post #3812

Post by otseng »

POI wrote: Fri Feb 09, 2024 11:51 am POI What does the Bible state you can do with your property? That's right, God states: "Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property."

Still not answered....
I touched on this by saying this is a case law, but we can go deeper on this after resolving chattel slavery.
Chattel slavery, and love, are not compatible. It is thus an illogical construct.
Actually, you are the one being illogical with the equivocation.

Here's your logic:
1. Chattel slavery is morally wrong.
2. The Bible condones abusive chattel slavery.
3. The Bible commands to love.
4. There is an incompatibility in the Bible with chattel slavery and love.

You conflate chattel slavery with abusive chattel slavery and thus your logic is fallacious.
POI You missed my entire point. the Bible-God defines what is allowed as a chattel slave master.
I didn't miss your point. I'm simply first addressing your equivocation of your usage of chattel slavery. After that I'll deep dive into abusive chattel slavery.
(U) I don't have a problem with chattel slavery. But there is a case under chattel slavery which would be wrong and that would be abusive chattel slavery.

POI You are now stepping all over yourself. Beatings would be abusive, by objective definition.
No, I'm logically presenting my case by addressing chattel slavery first and then going on to abusive chattel slavery next.
POI But beating your slave is abusive, and God grants such actions with complete impunity. Thus, God disagrees with you.
Who's the one sidestepping the issue when you keep on repeating this claim and not even acknowledging my arguments?
POI Your given rationale also necessitates the need for a supernatural force in order for economics to be objective.
Who's claiming a supernatural force is necessary in order for economics to be objective? What's even objective about the statement "Wow, that guy is filthy rich"?

(U) Is it peoples' opinions that murder and rape are wrong?

POI Please do not deflect. Under your belief/argument, God gives you your nature, which is also God's nature.
You won't answer the question and accuse of deflection? You're the one who stated: "Case/point (paraphrased), 'we inherently know murder and rape are wrong, because it is in our given nature to believe so, and it is God who gives us this nature."

Even the example you gave of murder and rape is not an opinion. Only if our view of rape and murder is our opinion would your argument be consistent.
Your position does not ground objective morals, but instead just moves it 'sideways.' You state God's nature is objective. Okay, why is God's nature "objective"?
I don't ever recall saying God's nature is objective. I have said the grounding for morality being objective is God's nature.
(U) What we're talking about is objective moral values, not subjective moral values.

POI Then you are again shooting yourself in the foot. Is abusive chattel slavery objectively right or wrong?
I've already stated "there is a case under chattel slavery which would be wrong and that would be abusive chattel slavery" and "beating someone short of death would be abusive chattel slavery and it would be morally wrong" and "abusive chattel slavery would not be compatible with love", so abusive chattel slavery would be objectively wrong.

Now your turn, does chattel slavery fall under objective morality or subjective morality? Please answer this and then we'll go into abusive chattel slavery.

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History of slavery

Post #3813

Post by otseng »

Revelations won wrote: Fri Feb 09, 2024 8:35 am
“I already laid out my case, long ago, here (http://debatingchristianity.com/forum/v ... hp?t=40608).
And what I've been showing is you're equivocating between chattel slavery and abusive chattel slavery.”
I believe otseng has laid out his case very well.
Thanks.
Can anyone show me when and by whom slavery was first instituted?
I don't think anyone can state when it was first instituted, but it has existed since the earliest known records.
In the earliest known records, slavery is treated as an established institution.

In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the world, except as a punishment for a crime.
https://en.wikipedia.org/wiki/Slavery
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of enslaved people have differed vastly in different systems of slavery in different times and places.

Slavery occurred in civilizations including ancient Egypt, ancient China, the Akkadian Empire, Assyria, Babylonia, Persia, ancient Israel, ancient Greece, ancient India, the Roman Empire, the Arab Islamic Caliphate and Sultanate, Nubia and the pre-Columbian civilizations of the Americas. Ancient slavery consists of a mixture of debt-slavery, punishment for crime, prisoners of war, child abandonment, and children born to slaves.
https://en.wikipedia.org/wiki/History_of_slavery
Slavery has existed for millennia in varying forms in all parts of the world. Affecting all races, gender and age groups. It is only in recent times that it has been globally outlawed with the United Nations General Assembly adopting the declaration of human rights in 1948 that specified that freedom from slavery is a universal human right and it is to be prohibited in all forms.

The oldest known slave society was the Mesopotamian and Sumerian civilisations located in the Iran/Iraq region between 6000-2000BCE.

Ancient Greece could be argued to be the world’s first true ‘slave society’ whereby the majority of the economy was dependent on slave labour. Slaves made up a third of the total population with the wealthier classes viewing manual labour with distain.

At the height of the Roman empire up to 30% of the total population were enslaved with the majority being made up of conquered peoples. We also see the emergence of slavery used for ‘sport’ rather than labour such as gladiatorial fights and large-scale brothels.

Slavery in Africa had been around for thousands of years and many rulers in Africa were keen to trade with Europeans for goods and materials not locally available such as tin and other metals.

It is estimated that there are currently 40 million victims of slavery today.
https://www.thehistorypress.co.uk/artic ... n-history/

We don't know when it first started, but we do know when it legally ended. Of course, even though it's illegal today, it's still practiced.
The Islamic Republic of Mauritania was the last country in the world to officially ban slavery, in 1981, with legal prosecution of slaveholders established in 2007. However, in 2019, approximately 40 million people, of whom 26% were children, were still enslaved throughout the world despite slavery being illegal.
https://en.wikipedia.org/wiki/Slavery

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Re: chattel slavery

Post #3814

Post by POI »

(U) I touched on this by saying this is a case law, but we can go deeper on this after resolving chattel slavery.

POI As stated, several times now, the issue I raise is an illogical one, not an 'immoral' one. I've asked several times with no response. Does God's definition of "love" include the permitted beating, with impunity, (just short of death)?

(U) Actually, you are the one being illogical with the equivocation.

Here's your logic:
1. Chattel slavery is morally wrong.
2. The Bible condones abusive chattel slavery.
3. The Bible commands to love.
4. There is an incompatibility in the Bible with chattel slavery and love.

POI Incorrect. Here is my logic.

1. Otseng states there exists 2 types of chattel slavery (abusive and non-abuse)
2. By definition, beating your chattel slaves, just short of death, is "abusive"
3. God permits such "abusive" acts and also commands impunity, because the chattel slave is the master's property
4. God condones "abusive" chattel slavery, while Otseng rejects abusive chattel slavery
5. God is also love
6. Love does not include abusive chattel slavery
7. There is then an incompatibility in the Bible - ("abusive" chattel slavery vs. love).

(U) Who's claiming a supernatural force is necessary in order for economics to be objective? What's even objective about the statement "Wow, that guy is filthy rich"?

POI Your prior given rationale applies to economics just as equally as 'morals' by merely replacing (morals with economics). (i.e.):

Both statements must then need to be grounded in truth, because a supernatural force says so?

"Wow, that guy is filthy rich"
"Abusive chattel slavery is wrong"

Both statements place a personal judgement. The personal judgment is subjective unless a supernatural force gives you this personal judgement.

(U) You won't answer the question and accuse of deflection? You're the one who stated: "Case/point (paraphrased), 'we inherently know murder and rape are wrong, because it is in our given nature to believe so, and it is God who gives us this nature."

Even the example you gave of murder and rape is not an opinion. Only if our view of rape and murder is our opinion would your argument be consistent.

POI Allow me to clarify further. The reason I placed that statement in quotes, is because this is what the theist will assert. But your rationale fails because you merely believe that because an invisible God gives us our "gut reactions" to know these actions are wrong, is why these actions are wrong.

Further, even IF this was so, God's "gut reaction" is to permit the beating of chattel slaves, which is abusive. You think this is wrong. If God gives you your moral compass, then you are either ignoring God's given nature, his given nature is blocked by evil, or some other excuse.

(U) I don't ever recall saying God's nature is objective. I have said the grounding for morality being objective is God's nature.

POI Then God's nature is to permit abusive chattel slavery. Why do you disagree with God's nature?

(U) I've already stated "there is a case under chattel slavery which would be wrong and that would be abusive chattel slavery" and "beating someone short of death would be abusive chattel slavery and it would be morally wrong" and "abusive chattel slavery would not be compatible with love", so abusive chattel slavery would be objectively wrong.

POI My response here will hinge upon the answer to the question posed directly above.

(U) Now your turn, does chattel slavery fall under objective morality or subjective morality? Please answer this and then we'll go into abusive chattel slavery.

POI It matters not what I "morally" think. I already stated at the top of this response, as to why. It's about logic, not morals. My entire point is that the God you believe in permits abusive chattel slavery, according to an objective definition of abuse. Maybe this is, in part, why the term "loophole" was used by either you or William, (don't recall who?).

*********************************

Notables:

- God orders capital punishment for all sorts of stuff, but beating chattel slaves, as long as they do not die, does not make the list? Curious...

- Why does God order complete impunity for the beating, just short of death, for chattel slave masters? Hint, the answer starts with a "P"
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Re: How can we trust the Bible if it's not inerrant?

Post #3815

Post by Revelations won »

Dear Otseng, William and POI,

In response to the slavery issue I find it interesting that no one can pinpoint the date any whom the slave issue began.

I find no account of any revelation from god instituting slavery.

I also realize that God’s prophets had to do the best the they could do while working within the sometimes very corrupt societies.

Even today the world is filled with slavery of every type including sex slavery. Who have man made societies done to eradicate this major foul problem?

As I see it the present powers will never eradicate this foul stench.

Slavery certainly wa never instituted by god or his holy prophets.

I personally look forward to the glorious day when slavery will finally be eliminated from this earth.

I think the Bible in the book of Revelation makes a powerful statement that pinpoints a cataclysmic day that will signal the end of slavery upon this earth as shown below:


Revelation 18:
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
5
For her sins have reached unto heaven, and God hath remembered her iniquities.
6
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
7
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
9
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10
Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
11
And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15
The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16
And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17
For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18
And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20
Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
21
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
23
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
24
And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

It is by Divine decree that Babylon the Great shall fall and Great shall the fall thereof be. This event will be the dawning of a brighter day when He whose right it is to reign will reign with pure laws and righteous government.

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Re: chattel slavery

Post #3816

Post by otseng »

POI wrote: Sat Feb 10, 2024 11:18 am (U) Now your turn, does chattel slavery fall under objective morality or subjective morality? Please answer this and then we'll go into abusive chattel slavery.

POI It matters not what I "morally" think. I already stated at the top of this response, as to why. It's about logic, not morals.
The entire point of skeptics bringing up slavery, genocide, rape, homosexuality, etc is charging God and the Old Testament is immoral. So it is on ethical grounds, not logical grounds that these are brought up.

We also have to ask why you won't answer this question. But the answer is obvious. Since chattel slavery is subjective, it defeats any argument that chattel slavery is immoral. So, knowing that it cannot be challenged on ethical grounds, it's moved to "logical" grounds. Further, it's also moved from chattel slavery to abusive chattel slavery.

Since you claim it doesn't matter what you morally think, then all charges from you relating to the morality of God or the Bible (and even outside the Bible) can be dismissed.

Even if we look at your argument logically, it is also not viable.
1. Otseng states there exists 2 types of chattel slavery (abusive and non-abuse)
Yes, I stated that. Do you also accept it?
2. By definition, beating your chattel slaves, just short of death, is "abusive"
Nobody has presented a definition of "abusive" yet. What would be the objective test to determine if something is abusive? Is simply beating a slave abusive?
3. God permits such "abusive" acts and also commands impunity, because the chattel slave is the master's property
The Bible says nothing explicitly about either sanctioning or condemning beatings with impunity. The context of the passages is how to judge a situation if a slave loses an eye, tooth or life. The context is not about how much a slave owner can beat his slave.

Here's the passages again:

[Exo 21:26-27 KJV] 26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

[Exo 21:20-21 KJV] 20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.

Even if a master beats his slave with impunity and the slave does not die, it can still be considered to be immoral. All the text says is he shall not be punished. Not all immoral actions are punished.
4. God condones "abusive" chattel slavery, while Otseng rejects abusive chattel slavery
I reject abuse in general, not just in chattel slavery. Do you reject abuse? On what grounds do you reject abuse?
5. God is also love
Yes, but God also judges and punishes sin.
6. Love does not include abusive chattel slavery
Sure, I can go with this.
7. There is then an incompatibility in the Bible - ("abusive" chattel slavery vs. love).
This conclusion has not been demonstrated yet.

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Re: How can we trust the Bible if it's not inerrant?

Post #3817

Post by otseng »

Revelations won wrote: Sun Feb 11, 2024 7:25 am As I see it the present powers will never eradicate this foul stench.
Slavery is not the only foul stench in the world. And no power on earth will be able to eradicate evil in this world. But, further discussions on that should be best left for another thread.

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Re: chattel slavery

Post #3818

Post by POI »

(U) it is on ethical grounds, not logical grounds that these are brought up.

POI I do not care what other "atheists" bring up here. I'm addressing the logic, or in this case, the lack-there-of...

(U) We also have to ask why you won't answer this question.

POI I already have. Your question is irrelevant.

(U) Since chattel slavery is subjective

POI All given personal opinion(s) is/are subjective, by definition. My entire point was to demonstrate that if just because an asserted all-powerful creating supernatural force gives you your personal opinion, because it is their opinion, it somehow then becomes "objective"? Calling it God's nature, in lieu of God's opinion, changes nothing. I already explained why.

(U) Since you claim it doesn't matter what you morally think, then all charges from you relating to the morality of God or the Bible (and even outside the Bible) can be dismissed.

POI My personal opinions, just like yours, are all subjective. I'm not addressing my personal opinion. I'm addressing the lack in logic with your argument. I explained this, many responses ago, with 'economics' (rich vs poor), also tall vs short, also high vs low, also fat vs skinny, also tastes good vs tastes bad, also horrible vs great, etc etc etc etc...........

(U) Even if we look at your argument logically, it is also not viable.

POI As my daddy used to say, pretty much any topic can be "argued" (for or against) :approve:

(U) Yes, I stated that. Do you also accept it?

POI Sure, just like I accept someone who wants to argue there exists abusive and un-abusive hostage takers, or abusive and un-abusive dictators, etc etc etc.

(U) Nobody has presented a definition of "abusive" yet. What would be the objective test to determine if something is abusive? Is simply beating a slave abusive?

POI I reckon beating your chattel slave, just short of death, with instructed complete impunity, would qualify under the umbrella term of "abusive".

(U) The Bible says nothing explicitly about either sanctioning or condemning beatings with impunity.

POI Yes it does, right here. --> "21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property." God orders no punishment, as long as they recover. This is because the chattel slave master has property rights over his chattel slave.

(U) The context of the passages is how to judge a situation if a slave loses an eye, tooth or life. The context is not about how much a slave owner can beat his slave.

POI The context is that the chattel slave is the master's property, but maybe not quite like a chair or a spoon. But instead likely somewhere in between livestock and women. There exists some restrictions. But beating them with instructed impunity is not one of them. And like I've stated twice now.... Why do you think many chattel slave owners beat their slaves from the back side? Since you never answered, I'll shed some common sense... Because the Bible instructs not to knock out eyes and teeth. Their eyes and teeth remain intact, if they just whip them from the back. Maybe also, since the chattel is their laborer or money, they need them to work more, and injuring them too badly (or making them blind by knocking out their eyes), would obstruct their future work productivity. A blind chattel slave is not worth much on the open market, I reckon :)

(U) Even if a master beats his slave with impunity and the slave does not die, it can still be considered to be immoral. All the text says is he shall not be punished. Not all immoral actions are punished.

POI Well, maybe you and I, in applying our own personal opinions, might think beating chattel slaves is "immoral", but not to the God you worship. Otherwise, he would likely have either not weighed in on this specific topic of "slavery" at all - (for which we could then logically assume God is not okay with it, in favor instead of the implied golden rule), or, he would have ordered punishment accordingly. You know, like he did so if someone is/was found cursing their parents, or maybe with men having sex with other men. But since he specifically orders no punishment, while at the same time issuing capital punishment for many deemed "offenses", I guess the God you worship is a-okay with beating chattel slaves. Why? Because he decided to specifically weigh in on it. He states NO PUBISHMENT for doing so. Hence, the chattel slave master is free and clear. His conscious can be free and clear. God's okay with it, thus, so should the chattel slave owner. So why aren't you? (~5th attempt at an answer).

(U) I reject abuse in general, not just in chattel slavery. Do you reject abuse? On what grounds do you reject abuse?

POI This is you deflecting, by asking me about my personal opinion again. As I've stated repeatedly, using YOUR logic, the only opinion which should matter to you, is God's. And yet, it seems you and him disagree. Maybe be a little more 'concerned' about that.

(U) Yes, but God also judges and punishes sin.

POI Here's where things logically fall apart. (Love and abusive chattel slavery) are not logically compatible. Unless you wish to change the working definition(s) of the given terms -- (love and/or abusive chattel slavery). God, in this case, orders no punishment for abusive chattel slavery. Thus, which term do you compromise or maybe re-define to taste, or maybe both?

(U) Sure, I can go with this.

POI Right, because logic would dictate such a position. (Love and abusive chattel slavery) are not compatible. I rest my case your honor.

(U) This conclusion has not been demonstrated yet.

POI Yes it has.
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Re: chattel slavery

Post #3819

Post by otseng »

POI wrote: Sun Feb 11, 2024 9:49 am (U) We also have to ask why you won't answer this question.

POI I already have. Your question is irrelevant.

(U) Since chattel slavery is subjective

POI All given personal opinion(s) is/are subjective, by definition.
Then why not simply answer my question by stating chattel slavery is subjective instead of saying it is irrelevant?
(U) Since you claim it doesn't matter what you morally think, then all charges from you relating to the morality of God or the Bible (and even outside the Bible) can be dismissed.

POI My personal opinions, just like yours, are all subjective.
I'm not arguing based on my opinions, but based on my rational argumentation that the best explanation for the existence of objective moral values is God.
I explained this, many responses ago, with 'economics' (rich vs poor), also tall vs short, also high vs low, also fat vs skinny, also tastes good vs tastes bad, also horrible vs great, etc etc etc etc...........
Irrelevant analogies. As I've stated, none of these deal with the is-ought problem.
POI As my daddy used to say, pretty much any topic can be "argued" (for or against)
Sure. So it depends on the strengths and weaknesses of the arguments to see which one is more viable. And I'll let the jury decide.
(U) Yes, I stated that. Do you also accept it?

POI Sure, just like I accept someone who wants to argue there exists abusive and un-abusive hostage takers, or abusive and un-abusive dictators, etc etc etc.
More appealing to the extremes.
(U) Nobody has presented a definition of "abusive" yet. What would be the objective test to determine if something is abusive? Is simply beating a slave abusive?

POI I reckon beating your chattel slave, just short of death, with instructed complete impunity, would qualify under the umbrella term of "abusive".
You've giving a circular definition. If you have no definition, then you're just going down the path of equivocation again.

Also, you did not answer my additional questions:
What would be the objective test to determine if something is abusive?
Is simply beating a slave abusive?
(U) The Bible says nothing explicitly about either sanctioning or condemning beatings with impunity.

POI Yes it does, right here. --> "21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property." God orders no punishment, as long as they recover.
All it says is they are not to be punished. There is no statement such as "thou shall beat your slaves with impunity" or "thou shall not beat your slaves with impunity".
This is because the chattel slave master has property rights over his chattel slave.
Just because someone has property rights over something or someone does not give them rights to abuse.
Why do you think many chattel slave owners beat their slaves from the back side?
Obviously to get them to obey their masters. And you haven't answered the question is simply beating a person abusive?
A blind chattel slave is not worth much on the open market, I reckon
Of course. What about one that is missing a tooth?
(U) Even if a master beats his slave with impunity and the slave does not die, it can still be considered to be immoral. All the text says is he shall not be punished. Not all immoral actions are punished.

POI Well, maybe you and I, in applying our own personal opinions, might think beating chattel slaves is "immoral", but not to the God you worship.
Who cares what you think about the beating of slaves being immoral? As you've stated, "It matters not what I morally think."

I know this will be a bit controversial, but as for my position on beatings, I also consider this to fall under subjective morality. So beating of slaves would be subjective and there can be no objective moral statement made on the beating of slaves.
But since he specifically orders no punishment, while at the same time issuing capital punishment for many deemed "offenses", I guess the God you worship is a-okay with beating chattel slaves. Why? Because he decided to specifically weigh in on it. He states NO PUBISHMENT for doing so.
There is also no punishment stated for abusive behavior in any other form of slavery. Even further, there is no punishment stated for many forms of abusive behavior outside of slavery. So, with your logic, God is a-okay with many forms of abuse.

Again, the purpose of the Exodus 21 passages is concerning the case situations of what should happen if a slave loses a tooth, eye, or life. It is not stating how much abuse can a chattel slave owner get away with.
Hence, the chattel slave master is free and clear. His conscious can be free and clear.
No, conscious is not free and clear since it's in violation of other commandments as I've already discussed.
God's okay with it, thus, so should the chattel slave owner. So why aren't you? (~5th attempt at an answer).
Simply reiterating "God's okay with it" (probably for more than 5 times) does not make it true. So why should I agree with something that is false?
(U) I reject abuse in general, not just in chattel slavery. Do you reject abuse? On what grounds do you reject abuse?

POI This is you deflecting, by asking me about my personal opinion again. As I've stated repeatedly, using YOUR logic, the only opinion which should matter to you, is God's. And yet, it seems you and him disagree. Maybe be a little more 'concerned' about that.
You're the one arguing the Bible allows for abusive behavior. Or do you now reject that?

God is against abuse. And so am I. It is you claiming that God condones abuse. If you do not reject abuse, then why are you even arguing against it even if God condones abuse?
(U) Yes, but God also judges and punishes sin.

POI Here's where things logically fall apart. (Love and abusive chattel slavery) are not logically compatible.
Right, it logically falls apart which signals your interpretation is wrong. The fundamental issue is the assumption that you have is God is condoning abusive behavior in Exodus 21, which is a false assumption.
Unless you wish to change the working definition(s) of the given terms -- (love and/or abusive chattel slavery).
You haven't even defined abusive yet.
God, in this case, orders no punishment for abusive chattel slavery.
God orders no punishment for many immoral things. But that does not mean they are morally acceptable.
6. Love does not include abusive chattel slavery

(U) Sure, I can go with this.

POI Right, because logic would dictate such a position. (Love and abusive chattel slavery) are not compatible. I rest my case your honor.
I rest as well since there is no support where God is sanctioning abusive chattel slavery. And I'm content letting the jury decide on the case.

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William
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Re: How can we trust the Bible if it's not inerrant?

Post #3820

Post by William »

[Replying to Revelations won in post #3815]
Dear Otseng, William and POI,

In response to the slavery issue I find it interesting that no one can pinpoint the date any whom the slave issue began.

I find no account of any revelation from god instituting slavery.

I also realize that God’s prophets had to do the best the they could do while working within the sometimes very corrupt societies.

Even today the world is filled with slavery of every type including sex slavery. Who have man made societies done to eradicate this major foul problem?

As I see it the present powers will never eradicate this foul stench.

Slavery certainly wa never instituted by god or his holy prophets.

I personally look forward to the glorious day when slavery will finally be eliminated from this earth.

I think the Bible in the book of Revelation makes a powerful statement that pinpoints a cataclysmic day that will signal the end of slavery upon this earth ...
The way I see the problems of the world RW, is that for hundreds of years there has been Theists blaming Atheists and Atheists blaming Theists and both are a bad as each other for contributing to what they see as "the problems of the world."

Christians (while buying into the evil they protest about) tell the Materialists "just you wait and see what happens when Jesus comes back!" while Materialists reply "well until then, it is business as usual!"

Meanwhile, life goes on as it does and I have no idea which side I should respect, and see no reason to respect either side for that.

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