According to Pew Forum, 76% of American Jews support same-sex marriage, with just 18% opposed. You can see the poll here: http://pewforum.org/Gay-Marriage-and-Ho ... x#military
I'm not surprised. Even some of the die-hard Republicans in my shul support same-sex marriage. (Does that make them automatically Log Cabin Republicans?)
It's no secret that I'm a supporter of same-sex marriage, so I was happy to see these numbers.
High Support Among American Jews for Same-Sex Marriage
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Post #2
A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
Do the people think that they will be left to say, "We believe" without being put to the test?
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
Post #3
What would Moses think about hamburgers, women's suffrage, and the internet?Murad wrote:A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
He'd probably be appalled by all of it. So why is he relevant to the question?
Edit:
I mean Moses is the guy who oversaw the law that compels you to stone disobedient children. (not to mention homosexuals).
Why should we consult his BC ethics in this matter?
Post #4
Well i base my question not on subjective opinion, rather the two verses i quoted from leviticus. Even though i know the Mosaic authorship of the Torah is generally rejected, the Jewish texts still have his name on it.Darias wrote:What would Moses think about hamburgers, women's suffrage, and the internet?Murad wrote:A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
He'd probably be appalled by all of it. So why is he relevant to the question?
Edit:
I mean Moses is the guy who oversaw the law that compels you to stone disobedient children. (not to mention homosexuals).
Why should we consult his BC ethics in this matter?
Do the people think that they will be left to say, "We believe" without being put to the test?
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
Post #5
"The Torah is not in Heaven."Murad wrote:Well i base my question not on subjective opinion, rather the two verses i quoted from leviticus. Even though i know the Mosaic authorship of the Torah is generally rejected, the Jewish texts still have his name on it.Darias wrote:What would Moses think about hamburgers, women's suffrage, and the internet?Murad wrote:A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
He'd probably be appalled by all of it. So why is he relevant to the question?
Edit:
I mean Moses is the guy who oversaw the law that compels you to stone disobedient children. (not to mention homosexuals).
Why should we consult his BC ethics in this matter?
Basic principle of Jewish law. The Torah was given to us -- and now it is in OUR hands, to interpret and apply as WE see fit. God no longer dictates the Law; He has a seat at the table with the rest of us, but no more than that. He (that is, the Torah) only has a vote, not a veto.
Post #6
Ofcourse its in YOUR hands to interpret the Torah however you see fit, but how on earth do you interpret unambiguous verses? Could you provide me with other interpretations of Leviticus 20:13 & Leviticus 18:22 ?cnorman18 wrote:"The Torah is not in Heaven."Murad wrote:Well i base my question not on subjective opinion, rather the two verses i quoted from leviticus. Even though i know the Mosaic authorship of the Torah is generally rejected, the Jewish texts still have his name on it.Darias wrote:What would Moses think about hamburgers, women's suffrage, and the internet?Murad wrote:A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
He'd probably be appalled by all of it. So why is he relevant to the question?
Edit:
I mean Moses is the guy who oversaw the law that compels you to stone disobedient children. (not to mention homosexuals).
Why should we consult his BC ethics in this matter?
Basic principle of Jewish law. The Torah was given to us -- and now it is in OUR hands, to interpret and apply as WE see fit. God no longer dictates the Law; He has a seat at the table with the rest of us, but no more than that. He (that is, the Torah) only has a vote, not a veto.
Are your interpretations pre-conditioned with subjective values?
Does that affect how "true" your 'interpretations' are?
Do the people think that they will be left to say, "We believe" without being put to the test?
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
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Post #7
Well, even the very orthodox interpretation restricts the prohibition to anal sex, rather than all the variations possible. In other words, it is perfectly possible to have a loving gay relationship and not violate the letter of the law.Murad wrote:Ofcourse its in YOUR hands to interpret the Torah however you see fit, but how on earth do you interpret unambiguous verses? Could you provide me with other interpretations of Leviticus 20:13 & Leviticus 18:22 ?cnorman18 wrote:"The Torah is not in Heaven."Murad wrote:Well i base my question not on subjective opinion, rather the two verses i quoted from leviticus. Even though i know the Mosaic authorship of the Torah is generally rejected, the Jewish texts still have his name on it.Darias wrote:What would Moses think about hamburgers, women's suffrage, and the internet?Murad wrote:A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
He'd probably be appalled by all of it. So why is he relevant to the question?
Edit:
I mean Moses is the guy who oversaw the law that compels you to stone disobedient children. (not to mention homosexuals).
Why should we consult his BC ethics in this matter?
Basic principle of Jewish law. The Torah was given to us -- and now it is in OUR hands, to interpret and apply as WE see fit. God no longer dictates the Law; He has a seat at the table with the rest of us, but no more than that. He (that is, the Torah) only has a vote, not a veto.
Are your interpretations pre-conditioned with subjective values?
Does that affect how "true" your 'interpretations' are?
And, I will point out, that in the Jewish scriptures, it is man on man anal sex that is restricted. .. and it does not restrict relationship between women.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Post #8
I said "interpret and apply," and in this case that would mean, "overrule and not apply at all." Some principles in Torah law are of higher priority than others, and among the very highest is found, and repeated for emphasis, in Deuteronomy 16: "Justice, justice shalt thou pursue." In Jewish tradition, ANY commandment, excepting only those prohibiting blasphemy, adultery, and murder, can be broken to save a life -- and, by extension, to prevent an injustice.Murad wrote:Ofcourse its in YOUR hands to interpret the Torah however you see fit, but how on earth do you interpret unambiguous verses? Could you provide me with other interpretations of Leviticus 20:13 & Leviticus 18:22 ?cnorman18 wrote:"The Torah is not in Heaven."Murad wrote:Well i base my question not on subjective opinion, rather the two verses i quoted from leviticus. Even though i know the Mosaic authorship of the Torah is generally rejected, the Jewish texts still have his name on it.Darias wrote:What would Moses think about hamburgers, women's suffrage, and the internet?Murad wrote:A blatant question from my behalf, so i apologise in advance.
What would Moses think about same sex marriage?
If we are to accept Leviticus 20:13 & Leviticus 18:22 originated from Moses.
He'd probably be appalled by all of it. So why is he relevant to the question?
Edit:
I mean Moses is the guy who oversaw the law that compels you to stone disobedient children. (not to mention homosexuals).
Why should we consult his BC ethics in this matter?
Basic principle of Jewish law. The Torah was given to us -- and now it is in OUR hands, to interpret and apply as WE see fit. God no longer dictates the Law; He has a seat at the table with the rest of us, but no more than that. He (that is, the Torah) only has a vote, not a veto.
Are your interpretations pre-conditioned with subjective values?
Does that affect how "true" your 'interpretations' are?
The material in this article comes from a conservative Christian source, oddly enough, but it is particularly relevant here; it has to do with facts about homosexuality that are known today that were not known in Biblical times -- not least the fact that "homosexuality," as we understand it today, was not even known to exist at that time; the Bible addresses homosexual ACTS only, and does not seem to be "aware," so to speak, of homosexuality as an orientation or a lifestyle.
There's nothing particularly new about this. The Hebrew Bible also prescribes the death penalty for blasphemy, adultery, murder (see above), and for working on the Sabbath or cursing one's parents. People don't seem to have a problem with THOSE verses being overruled and ignored today. For some reason, the verses condemning homosexuality are held up as sacrosanct by some who claim to believe in the Bible as the literal Word of God, while others are blithely ignored without comment or justification. That's because it's hardly necessary, and I think that's the case with these as well.
Since most modern Jews believe that the Bible was the result of humans more or less like us, debating and reaching consensus in their own day, it has no more authority than we do in ours; and it should also be taken into account that it was written from a knowledge base that is considerably smaller than our own. We take the wisdom of the past seriously, but we do not worship the Bible or think that every deviation from its teachings must be justified in detail. That's the approach of the people who produced it; what others may do with it is not our concern.
Post #9
I must admit, im new to the Jewish 'attitude' towards interpreting scripture, but it seems like an interesting topic. Although i dont agree with certain aspects of your posts, such as abrogation, but thats completely subjective.cnorman18 wrote: Since most modern Jews believe that the Bible was the result of humans more or less like us, debating and reaching consensus in their own day, it has no more authority than we do in ours; and it should also be taken into account that it was written from a knowledge base that is considerably smaller than our own. We take the wisdom of the past seriously, but we do not worship the Bible or think that every deviation from its teachings must be justified in detail. That's the approach of the people who produced it; what others may do with it is not our concern.
Nevertheless, i skimmed through the letter, it was an interesting read. Thanks.
Do the people think that they will be left to say, "We believe" without being put to the test?
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.
(Quran 29:2-3)
----
Why Jesus is NOT God
---
Post #10
My favorite thing about Judaism is that, in my observation, most jews seem to take a "I have my morality, but I would never impose it on others" sort of approach. A large pro compared to many other religions, I must say.
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"There is more room for a god in science than there is for no god in religious faith." -Phil Plate.
© Divine Insight (Thanks!)[/center]
"There is more room for a god in science than there is for no god in religious faith." -Phil Plate.