Some people believe that gods do not exist. (One can call this position "atheism" or "strong atheism" or "anti-theist perversion," anything you want. But we aren't going to argue terminology in this thread. Clarity is good, so you can explain what you personally mean by "atheist," but you shouldn't suggest that other usages are inferior.)
This thread is to make a list of arguments, of reasons to believe that theism is false.
And we can discuss the soundness of those arguments.
I'll start:
1. The Parable of the Pawnbroker.
(I'll just post titles here, so as not to take too much space at the top of each thread.)
2. Presumptive Falsity of Outrageous Claims.
Feel free to add to this list.
Justify the belief that gods do not exist.
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Post #821
You're committing the naturalistic fallacy. The fact that something is a certain way because of nature doesn't mean that it should be that way. You can't derive an ought from an is.[color=darkblue]Artie[/color] wrote: Evolution is the closest we get to objective morality. Evolution is an automatic objective natural process and natural selection favours behaviours leading to well-being and survival for as many organisms as possible. So we call these behaviours moral. Murder leads to non-survival (death) so we call murder immoral. No need for a god just nature.
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Post #822
"The naturalistic fallacy should not be confused with a fallacious appeal to nature, a mistaken claim that something is good or right because it is natural (or bad or wrong because it is unnatural)"Haven wrote:You're committing the naturalistic fallacy. The fact that something is a certain way because of nature doesn't mean that it should be that way. You can't derive an ought from an is.
http://en.wikipedia.org/wiki/Naturalistic_fallacy
http://en.wikipedia.org/wiki/Appeal_to_nature
I don't claim that something is good or right or moral because it is natural. I say that we are a social species. Nature using evolution and natural selection has favoured certain behaviours because they lead to well-being and survival. We call these behaviours good or right or moral and we call murder bad or wrong or immoral because it leads to non-survival.
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Post #823
Yes, some rights are socially constructed. I'm not denying that. But, not all rights are.Haven wrote: Rights are socially constructed (and therefore not objective -- it's pointless to speak of rights from the standpoint of the universe; they don't exist).
I can do whatever I want on this forum, even without a show of force. For example, I can simply shut down this forum. Nobody can really say to me, "Hey, that's not right for you to do that." Well, people might not like it, but it is within my rights to do it since I created and own the forum.You have authority because you are able to maintain it by force and the threat of force (in this case, banning those who disagree with your rules).
But, let me ask, is the only reason you obey the rules here because of the threat of banishment? I hope that would not be the case for most people. Why should people follow the rules then? I hope because simply it's the right thing to do.
I would disagree that force is justification for rights. I said being a creator, not force, gives rights over the creation.It's not a natural right or a feature of the universe, but a display of raw power. "Might makes right," if you will.
Here's another example. What gives me rights over my children? Force? No. It's that I was part of procreating them. I don't have any rights over any other children because I did not procreate them. What if I demonstrate force over other children? Will that give me rights over them? No.
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Post #824
That sounds like special pleading to me.Haven wrote:The principle of causality only holds at our scale (within the macro [non-quantum] universe) and on our apparent timeline. Extrapolating it to other scales and timelines is not justified.[color=blue]otseng[/color] wrote: Then the principle of causality is not important?
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Post #826
I think there are other problems with B-theory of time, but we don't need to go down that path. But, I do not really think it avoids the issue of what caused the universe, whether it is a block or not.Jashwell wrote: In fact, I don't even need to argue for B theory. I just gave you an alternate, entirely consistent viewpoint (that lacks an objective arrow of time or hard causality, making it simpler and preferred by occam's razor, but nvm that). God is clearly not necessary in this view.
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Post #827
Without religion, are there really any immoral people? Don't atheists complain about religionists claiming that others are immoral? Without religionists to claim that people are immoral, can people still be immoral without religionists saying that they are immoral?Artie wrote: Which is why we need religion. If we tell immoral people who don't understand why they should follow the rules that they were created and that they must follow the rules of this invented creator for their own good they might behave morally.
Actually the rules are bias-free. The rules has no feelings, no ideas, and is not sentient. From the viewpoint of the posters on this forum, the rules are always true no matter what the circumstance or what people think they should be.Of course your rules aren't objective. The definition of objective is "the state or quality of being true even outside of a subject's individual biases, interpretations, feelings, and imaginings. A proposition is generally considered objectively true (to have objective truth) when its truth conditions are met and are "bias-free"; that is, existing without biases caused by, feelings, ideas, etc. of a sentient subject."
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Post #828
As I mentioned earlier, this sounds like special pleading to me. Things inside the universe obey the principle of causality, but the universe itself does not.Artie wrote:"Causality (also referred to as causation[1]) is the relation between an event (the cause) and a second event (the effect), where the second event is understood as a physical consequence of the first." http://en.wikipedia.org/wiki/Causality In the Block Universe causality is important but the Block Universe itself isn't an event or effect.otseng wrote:Then the principle of causality is not important?
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Post #829
I'm just applying what is objective to human morality. If human morality is "true even outside of a subject's individual biases, interpretations, feelings, and imaginings", then what can account for it?Artie wrote: The definition of objective is "the state or quality of being true even outside of a subject's individual biases, interpretations, feelings, and imaginings. A proposition is generally considered objectively true (to have objective truth) when its truth conditions are met and are "bias-free"; that is, existing without biases caused by, feelings, ideas, etc. of a sentient subject." Wikipedia. Your god is obviously a sentient subject making up the rules. Unless of course you can show that your god got his rules from an objective source.
Yes, I claim it comes from God. You might then ask where does God's morality come from? But, it doesn't really matter where God's morality comes from. It doesn't prove that God is not the source of human objective morality.
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Post #830
Wait a minute, do you believe objective morality exists?
Murder does not lead to the death of the murderer, just the victims. So, the murderer survives through natural selection. So, evolution favors the murderers. Why would then murder be immoral and not moral from an evolutionary point of view?Murder leads to non-survival (death) so we call murder immoral.