What is the Biblical view of hell?

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otseng
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What is the Biblical view of hell?

Post #1

Post by otseng »

SallyF wrote: The concept of Hell is one of the many unmarketable, embarrassingly unbelievable religious concepts that has been recently swept under the altar in the severely diluted quasi-belief system that passes for Christianity in certain circles.
Divine Insight wrote: In fact, I think this is why Christianity invented eternal punishment in hell. They started to realize that just plain dying wouldn't be compelling. So instead they invented the concept of "Everlasting Punishment" for those who refuse to comply.
Questions for debate:
What is the Biblical view of hell?
What concepts do we have of hell that are not in the Bible?

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Post #311

Post by otseng »

JehovahsWitness wrote: How convenient to declare the spirit irrelevant to a discussion on the fate of the dead. Whether a person has a SPIRIT and a SOUL and what these words mean is essential to the discussion since it seems to me it is one of these two things that some contend is caused agony after a person dies/ survives the decomposition of the physical body.
OK, good time to present definitions of soul.

In the NT, soul is psychē.
https://www.blueletterbible.org/lang/le ... 5590&t=KJV

It is translated as soul (58x), life (40x), mind (3x), heart (1x), heartily (with G1537) (1x), not translated (2x).

It has a range of meaning:
1. breath

- the breath of life
- the vital force which animates the body and shows itself in breathing (of animals, of men)
- life
- that in which there is life (a living being, a living soul)

2. the soul

- the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
- the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
- the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
https://www.blueletterbible.org/lang/le ... 5590&t=KJV
1. life (the state of being alive)
2. (poetic) life-breath, life-blood (‘the state of being alive’ made corporeal)
3. soul (the immortal part of a person)
4. ghost (the spirit of a dead person)
5. the mind (seat or organ of thought), (the faculty of) reason
6. spirit (animated attitude)
7. (rare, extended from the meaning ‘soul’) butterfly
https://en.wiktionary.org/wiki/%CF%88%CF%85%CF%87%CE%AE
Is there a scriptural reason you consider a SOUL "immaterial"?
Yes, I've already presented several, but you've already rejected my interpretations. So, I do not think it's fruitful to continue those debates. My point would simply be there are scriptural support for a soul to be immaterial. I'm not claiming you or anybody else needs to accept my interpretation, but I'm not simply making a claim without Biblical support.
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Post #312

Post by JehovahsWitness »

PHILIPPIANS 2:10

In the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground


QUESTION Can Philippians 2:10 be used to support the idea of consciousness after death?

♦ANSWER No, note the scriptures below .
PSALMS 115:17

The dead do not praise the LORD, nor do any of those who descend into the silence of death. - NET Bible
PSALMS 6:5
For in death there is no remembrance of you: in the grave who shall give you thanks? - King James 2000 Bible
In view of the above we can understand that Paul's reference to "the dead" is classifying the dead as "people who have been dead/have died at some point in time". Note Acts 24:15 "there shall be a resurrection of the dead, both of the just and unjust" . It is logical these ones have been classified "just and unjust" by their actions prior to said ressurection. In short bible writers sometimes classify groups not by their present state but by their previous.

CONCLUSION Paul did say the dead will acknowledge Christ but he didn't say they would do that while they are still dead. Since the bible says dead cannot do anything, including praise God, it seems was if Paul is classifying groups, by what they have experienced rather than their state at the time of application.

RELATED POSTS
Matthew 8:12 Luke 13:28 , Mat 13:42 , 50, Mat 22:13; 24:51; 25:30 : Does the bible say the dead " gnash their teeth"
http://debatingchristianity.com/forum/v ... 121#971121

Are Jesus words at Matthew 26:24 (Mark 9:42) evidence of a torturous afterlife?
http://debatingchristianity.com/forum/v ... 265#971265

Luke 16:22-30 : Does the parable of The Rich man and Lazarus teach us about life beyond the grave?
http://debatingchristianity.com/forum/v ... 077#971077

Luke 9:30 Is the TRANSFIGURATION an example of dead people communicating with the living?
http://debatingchristianity.com/forum/v ... 023#970023

Jude 1:7; Isaiah 66:24 ; Is FIRE really a symbol of after death torture ?
http://debatingchristianity.com/forum/v ... 947#970947

Revelation 1:18, 6:8, Revelation 20:13, & 14 : What does the book of Revelation teach us about "HELL" ?
http://debatingchristianity.com/forum/v ... 239#971239

HEBREW SCRIPTURES

Does Numbers16:32, 33 indicate SHEOL is a literal pit/hole in the ground ?
http://debatingchristianity.com/forum/v ... 124#970124

Is 2 Samuel 22:6 an example of the word "sheol" being used as a literal location?
http://debatingchristianity.com/forum/v ... 917#970917

Is the account of THE WITCH OF ENDOR (1 Sam 28:15) an example of a dead person speaking?
http://debatingchristianity.com/forum/v ... 420#970420

Does the Psalms 9:17 reference to sheol, imply the wicked had a prehuman existence?
http://debatingchristianity.com/forum/v ... 115#970115

Isaiah 66:24 ; Jude 1:7 Is FIRE really a symbol of after death torture ?
http://debatingchristianity.com/forum/v ... 947#970947

Is Isaiah 14:9-11 biblical proof that the dead can speak?
http://debatingchristianity.com/forum/v ... 412#970412

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Post #313

Post by JehovahsWitness »

otseng wrote:
JehovahsWitness wrote:
otseng wrote:
I don't mind giving some of those definitions. But I did ask you first to present a term for "the immaterial animated lifesource/breath of life that comes from God" in post 196 and post 245 and I do not recall anything presented yet. I'll gladly present some definitions once we clarify your terminology.
Did you miss my explanation here?
http://debatingchristianity.com/forum/v ... 967#969967
So, the "the immaterial animated lifesource/breath of life that comes from God" is "[His] spirit"?
That is correct. Did you not propose the following definitions ....
1. breath

- the breath of life
- the vital force which animates the body and shows itself in breathing (of animals, of mean)
- life


https://www.blueletterbible.org/lang/le ... 5590&t=KJV


Are you suggesting any of the scriptures you referenced below contradict this?
[Luk 24:37 KJV] 37 But they were terrified and affrighted, and supposed that they had seen a spirit.

[Luk 24:39 KJV] 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
God's spirit [the breath of life] is not being refered to in these passages, I'm sure you agree or do you think the adding of an indefinite article changes nothing?




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Post #314

Post by JehovahsWitness »

otseng wrote: My point would simply be there are scriptural support for a soul to be immaterial.

Do you feel comfortable clarifying if you believe the bible only (exclusively) uses the word as something immaterial or does it sometimes refer to a SOUL as being material (and moral)?





DOES THE BIBLE PRESENT SOULS AS BEING IMMATERIAL AND IMMORTAL?
Genesis 1:20
And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens. - Darby Bible Translation

Ezekiel 18:20
The soul that sinneth, it shall die . - King James Bible

Act 3:23
And it shall come to pass, that every soul, G5590 which will not hear that prophet, shall be destroyed from among the people.

Act 7:14
Then sent Joseph, and called his father Jacob to him, and all his kindred , threescore and fifteen souls. G5590
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Source The Holy Bible, Hewlett, 1811


SOUL The expression "immortal soul" does not once appear in the bible. A "soul" is without exception presented as a breathing, physical animal or human or the the life they enjoy. For more details on the bjblical meaning of SOUL please see the following LINKS: http://debatingchristianity.com/forum/v ... 894#965894
http://debatingchristianity.com/forum/v ... 205#832205
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Post #315

Post by Checkpoint »

[Replying to post 311 by otseng]

OK, good time to present definitions of soul.

Quote:

1. life (the state of being alive)
2. (poetic) life-breath, life-blood (‘the state of being alive’ made corporeal)
3. soul (the immortal part of a person)
4. ghost (the spirit of a dead person)
5. the mind (seat or organ of thought), (the faculty of) reason
6. spirit (animated attitude)
7. (rare, extended from the meaning ‘soul’) butterfly

https://en.wiktionary.org/wiki/%CF%88%CF%85%CF%87%CE%AE
This Wiki quote is not biblical or anything to do with translation from Hebrew or Greek.

Rather, it expresses a range of human opinion, and therefore does not belong with your other quotes.

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Post #316

Post by William »

[Replying to post 313 by JehovahsWitness]

Luke: Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

William: One has to remember that Jesus was using the occasion to speak in a language which his audience could identify with in relation to their beliefs.

Jesus was not himself identifying as the flesh he was occupied within.

This is to say, that Jesus is indeed a Spiritual Entity, who was at this time, incarnate within Human Form. He - of course - would have seen himself as such but - for the sake of convenience - was using a more broader language because he was wanting his audience to accept that it was still him they were interacting with, as he had done prior to his body dying.

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Post #317

Post by RightReason »

[Replying to otseng]
Yes, but doesn’t this then logically show how/why we cannot simply rely on the Bible, indicating that couldn’t be what Jesus expected in the first place?

What else can we rely on? If you say the traditions, then on what is the traditions based on? Either it would be based on the Bible and/or divine revelation. But if divine revelation is not supported by the Bible, why should we trust their divine revelation?

What else can we rely on? What we have relied on from the beginning. Testimony/accounts/historical records of Jesus Christ and those who knew Him. Those people did not have the Bible to tell them who Jesus was. They heard about the parable of the Good Samaritan from Jesus Himself. And they passed down that story and everything else Jesus told them throughout the years long before these stories were actually compiled and given to future generations in the Bible. So, from the beginning we relied on Tradition. We have always relied on Christ’s Church to not only share with us what God wanted to reveal to us in Sacred Scripture, but for everything God wanted to reveal to us through His Church. His Church does not contradict Scripture nor does Scripture contradict His Church.

We should trust the Church for the same reason we trusted Jesus Christ when He walked the earth over 2000 years ago – as a matter of faith.
Quote:

This very thread and conversation demonstrate our primary effort should be in determining who has the right/authority to interpret the Bible. So, it really doesn’t simply come down to, “What does the Bible say?� because as we have proven, that can differ.

It depends on what is meant by "What does the Bible say?"

I've been very careful to quote exactly what the Bible says by copying verses. We should all be able to agree those verses is what the Bible says.
You would think. But as this thread demonstrates some ignore the basic plain text and claim it actually means X. It’s fascinating if you think about it. And what the Bible says does depend on whether one sees something as literal or figurative, where one might place a comma, which meaning a word assumes if there is a word that holds different meanings which is very common in any language, etc.

Now, to interpret what those verses mean is not necessarily what the Bible says, but what we think it says.
Yep. And every interpretation can come with certain assumptions, pre conceived notions, agenda, etc. All the more reason to know/understand Jesus certainly wouldn’t recommend any person picking up the Bible and declaring their take the right one. He set up one, Holy, Apostolic, and authoritative Church to prevent such a problematic approach.

We all have the authority to interpret the Bible.

No. No. No. We do not. We all should read the Bible and apply it to our lives so long as it does not contradict the Church’s teaching/interpretation. Nothing else makes sense.

Why in the world would you think John Smith, Charles Russell, George Fox, etc could just pick up the Bible, given to them by the Catholic Church, and proceed to say it means something different than what Christ’s Church says it means. Then why even accept/take the Bible from them in the first place? It is Christ’s Church who decided what was to comprise the Bible. You don’t get to say, “Thanks, I’ll take it from here.� That makes no sense. What makes even less sense is to say, “Well, yes, I accept that this passage means what the Church says it does, but I reject when the Church says this other passage means this. I think the Church got it right here, but not there.� Uummm . . . why accept any of it? That’s illogical.

Why would one believe George Fox got it right? Or Calvin? Why would we trust them? Who were they? This should bother people. Otherwise we end up finding a church that agrees with us. Is that how one is to know Truth? We find the church that sits the best with us? Don’t you want to know you are getting it right? Not just following the group that tells you what you want to hear?
But, I do not think we should then go further and say our interpretation is the only acceptable interpretation.
Well, I don’t either if it doesn’t come from Christ’s Church because if it doesn’t come from Christ’s Church you couldn’t possibly know if it is correct. On the other hand, Christ gave His promise that if we listen to His Church, it is equivalent to listening to Him.

He told Peter, “Thou art Peter, and upon this rock I build my church�. “I give to you the keys to the kingdom� “Whatever you bind on earth, shall be bound in heaven� “He who hears you, hears me� “He who rejects you, rejects me�. Now that’s authority! Christ did not say, if my church starts to teach something that you don’t like or disagree with, then by all means start a new church and teach what you think is right.

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Post #318

Post by PinSeeker »

[Replying to post 303 by tam]

Too bad you can't "dislike" a post in this forum... :P

I know I said I was out, but I'm going to respond to a couple of things:


1. "The anointing (of holy spirit) that we received from Christ (if indeed we have received it), does also teach us."

  • "As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit--just as it has taught you, remain in him."
  • "If we have received that anointing, then we do not need men like Lewis or Calvin (or anyone else) to be teaching us."
In 1 John 2:27, Tammy, John is writing about "all things" concerning Jesus -- the knowledge of Jesus Christ and that He is of God and is our Lord and Savior... . He is referring back to what he just wrote a few verses earlier (verses 2 and 20). We all know this now, and we do not need anyone to teach us that Jesus is the Messiah, God's Annointed, God the Son.

If he were saying we don't need anyone to teach us anything as you suggest, he would be saying, in effect, "You don't need me to teach you anything I am teaching you in this letter; no need to listen to me," which of course is absurd... It would be parallel to saying, "You don't need to go to school (either a literal school or the "school of life") to obtain an education, because you already have it." That's utterly absurd.

* Teaching is a spiritual gift (1 Corinthians 12 -- especially verses 8 and 28). Some have it; God, has made it so. Our gifts differ according to the grace given to us by God, and each of us is to exercise them, whatever they are, teaching included, accordingly (Romans 12:6).

* James tells us in his letter that not all should be teachers of the Bible because they will incur a stricter judgment (3:1) My point in citing this is that "not all should be teachers" necessarily infers that some should be (teachers are needed).

Thanks be to God that He has provided great teachers throughout history -- of composition, literature, history, mathematics... and the Bible. We all need them.


2. "The parables in Matthew 25 are describing things that happen when Christ returns; no one is cast into the the lake of fire at this time."

Verses 31-46 describe the Judgment and what will happen. Particularly, verses 41 and 46 describe what will happen to the wicked immediately before they are cast into the lake of fire. We see this very clearly in Revelation 20:12-15.


3. "Neither the beast nor the false prophet can be Satan."

The Beast and the False Prophet are Satan in the same sense as Jesus and the Holy Spirit are God. Together, the Satan (the devil), the Beast, and the False Prophet form an unholy trio (16:13). Together, they counterfeit the Holy Trinity. Satan (the devil) is the fake "Father" (John 8:44), the Beast is the fake "Son," and the "False Prophet" is the fake "Holy Spirit."


4. "Luke 16 is an illustration. The lesson is not that the dead are conscious and suffering."

Yes, Luke 16 is an illustration. The lesson is that hell is to be avoided (by belief and repentance) because it is utterly and completely undesirable. And the reason it is utterly and completely undesirable is that it is conscious, unending torment and agony which cannot be escaped or even relieved for a short time. That's exactly why Jesus portrayed it as such.

You keep saying your Lord taught you all these things. Well, I respect that, but I can't help but hear Satan's question of Eve in Genesis 3: "Did God really say...?" (3:1)
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Post #319

Post by JehovahsWitness »

Imprecise Interrupt wrote:
JehovahsWitness wrote:
PinSeeker wrote:We do read that even the dead will praise and confess Jesus to God's glory (Philippians 2:10-11).
Yes but do we read they will do it while they are still dead?
This passage does raise a problem.

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

Paul often refers to the dead as ‘asleep’, so obviously they would not do any knee bending at the present time. On the other hand, the righteous will be resurrected and go up to meet Jesus. They will not be under the earth when they are awake and able to bend knees.

Paul makes little mention of the fate of the unrighteous. This is the only reference I can find and it is very unclear.
Romans 2:9 There will be tribulation and distress for every human being who does evil

Even if one interprets this as referring to conscious punishment of the evil doer after the day of judgment, it seems odd to expect them to be doing any knee bending in honor of Jesus.

If one wishes to treat this as literal, I do not see how to reconcile it with Pauline concepts expressed elsewhere. Perhaps it should be considered poetic instead, referring to the ‘three worlds’ imagery of mythology (also used in the scriptures), and simply emphasizing just how exalted Jesus really is.

In short, IMO Philippians 2 is not really relevant to the Topic under discussion.
While I can't agree with your conclusion it's nice to see someone actually attempting to reason on scripture. You are, in my opinion asking logical questions, which is a good thing.


Kudos,

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Post #320

Post by marco »

otseng wrote:

When Jesus appeared to the disciples, they thought he was a spirit (that could walk and talk).
This is an important verse.
Did Jesus explain that the dead are dead and do not feel? No, he explained the details of ghosts and perfectly understood that the apostles would have taken him to be a ghost. We must remember that Jesus said: "I am the truth." Presumably the truth knows about ghosts and souls and spirits that survive after death.

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