Was the Exodus fictional?

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polonius
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Was the Exodus fictional?

Post #1

Post by polonius »

Is the Old testament fictional regarding the Exodus story?

1. The story begins with Joseph, his faather and his brothers.

2. The Hebrews were supposedly in Egypt for about 400 years.

3. At the time of the Exodus they numbered about 2.4 million, computed from the number of 600 Hebrew soldiers, their wives, children, and men too old or to young to fight.

So evidently Joesph and his brothers were overwhelmed with procreating!

4. And in spite of the number of Hebrews and all the time spent in Egypt, as one archeologisgt put it, they didn't even leave any broken pottery. In short, nothing that showed that 2.4 million had been there.

5. And to make matters worse, Moses l
led them into Canann, a Egyptian terrirtory at that time.

Don't we just love bible stories ;)

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Re: Was the Exodus fictional?

Post #51

Post by brianbbs67 »

JehovahsWitness wrote: [Replying to post 49 by Tart]

Absolutely, it was the male lineage that preserved the "purity" of the race, I wasnt suggesting that others not decendant of the 12 sons were considered of the 12 tribes but if we're thinking about the Exodus many "foreigners " would have been part of leaving crowd.

Again thanks for your work, bookmarked!


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It has always been a mixed multitude. From Egypt and Babylon. And from today.

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Post #52

Post by rondonmonson »

Seems the Archaeologists used the bible to get the Pharaoh Ramses pinpointed as the Pharaoh of the bible, then they also use that to pin point all of Egyptology's time line instead of following the facts.

The Exodus happened much earlier than Ramses. There is proof of every biblical detail, it just shows up a few hundred years before Ramses. There is a city of Canaanites under the city of Ramses which shows the proper time the Canaanites were in Egypt. It corresponds with the timing of Egypt growing into a centralized Government instead of a bunch of powerful tribes, Joseph made this possible with his dream about the coming famine.

The facts all line up with Jericho being burned up and the walls falling straight down. But scientists say it happened a few 100 years before the Jews were in Egypt during Ramses time, but they used the bible to get that date, not the facts. The city of Ramses as mentioned in the bible, is speaking about the current place at the time the bible was written, it was at the city of Ramses, but it was called something else when the Hebrews lived there, it even has a large house with 12 Pillars and a burial chamber built in a pyramid style, with a huge state of a man with "Red Hair" and a " Coat of many Colors".

The Exodus happened and the proof is there, but if you look for Alexander the Great in 200 AD I suggest you won't find evidence of him in a dig either.

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Post #53

Post by Difflugia »

rondonmonson wrote:There is a city of Canaanites under the city of Ramses which shows the proper time the Canaanites were in Egypt. It corresponds with the timing of Egypt growing into a centralized Government instead of a bunch of powerful tribes, Joseph made this possible with his dream about the coming famine.
I'm pretty sure this isn't possible, like not even in the "you can't prove it didn't happen" way of apologetics, but as in "the combination of words is meaningless."

The Egyptian monarchy (which by definition would mean a centralized government) began during the fourth millenium BCE, so if you're representing your source accurately, you're saying that this "city of Canaanites" existed sometime before 3000 BCE. The earliest artifacts in the Levant that are even possibly "Canaanite" as the word is used by archaeologists are dated to the middle of the third millenium BCE, 500 years later.

What does "city of Canaanites" mean in this context? Can you point us to a source for your information?
rondonmonson wrote:The facts all line up with Jericho being burned up and the walls falling straight down. But scientists say it happened a few 100 years before the Jews were in Egypt during Ramses time, but they used the bible to get that date, not the facts.
Cut to the chase. What are your dates and what's your source?

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Post #54

Post by rondonmonson »

[Replying to Difflugia]

The Ramses Exodus theory comes from Exodus 1:11 The city Ramesses was gone by 1100 BC. so it was around for on;y 200 or so years. So early archaeologists used this as a very important {in their eyes} marker. But they started out their journey via an error. They pegged this city to have been built somewhere around 1300 BC thus that is where they looked for the Exodus. So naturally they placed the Exodus at around 1250 BC. There is no evidence of a Hebrew Semitic peoples there. But under that city there is a city called Avaris.

Tell El Daba Avaris.

Manfred Bietak, of the University of Vienna was in charge of the TELL/Dig. Its at a southern sector of the city Ramsees and they were Semitic. They were sheppards, but of course he said they were not the Israelites. They were "TOO EARLY" cough cough. And the archaeologists got their original time frame from the bible !! Thus the bible was disproving the bible. My heads spinning.

So instead of looking at the "supposed timeline" we need to look for the evidence in the land, not the evidence in the land at a pre determined time.

We need to look for these six things.

1.) The Arrival of the Semites
2.) The Multiplication of the Semites in Egypt
3.) The Semites descent into Slavery
4.) The Judgment against the nation that enslaved them {Egypt}
5.) The Semites deliverance and Exodus
6.) The Semites Conquest of Canaan

We need to look for the Patterns of Evidence. Not for a specific timeline. That's the proper scientific way.

David Rohl is an agnostic to this day, but he sees that most Egyptologists are in error on their timelines, all because they used an erroneous marker to begin with. He has no agenda. He says Avaris is the city of the Hebrew Semites. Avaris is in the land of Goshen. He says there are no Asiatics in Ramsees but if you dig down further, they are there via Avaris. So hes says when the biblical writer/editor wrote about it, naturally they called it Ramsees. {anachronism}. We can see this in the bible, in Genesis 47:11, it says Joseph went unto the Land of Ramses, well there was no Ramses when Joseph was around. Its the writer saying this city named Ramsees is where all this happened, but before there was no city there, then there was Avaris, then there was Ramsees. So in essence, their whole time line was started off of a misdiagnosis.

So Bietak digs up a city of Semites who lived their several hundreds of years, then all LEFT at the same time, that sure sounds an awful lot like the Israelite story in the bible !! Their houses were north Syrian style houses. The Syrian style house was flattened and a palace was built on top of it with 12 pillars and there were 12 graves in the back yard. So you have a Syrian Semite, living in a palace, with 12 pillars, 12 graves and there was 12 brothers. And its in a city of Semites {Avaris}. One of the 12 Graves was a Pyramid tomb. He was honored with a Kings burial, there was the Statue of a Semite with Red Hair, a Weapon on his shoulders only Semites used, and a Coat of Many Colors. He had pale yellow skin, and there was NO BONES in the grave, no one robs the bones, but Joseph, in the bible made a request that his bones be taken with the Israelites when they left. Hmmm. interesting.

There is a canal, still in use today called by Josephs name, it was used to divert the water in order to stop the famine, it dates back to the time of Avaris. This caused the Pharaoh to become VERY RICH. Dr. Bryant Woods says at this exact time Egypt was divided up into regions calked Nomes, they each kind of had Districts, so there was no super powerful "King" so to speak. But there came a time, all at once, when all the wealth and power resided with Pharaoh. the Egyptian history books he said do not explain this. But Josephs Famine would indeed explain how one man could gain all the wealth in the whole region. This of course happened in the Middle Kingdom time frame, not in the Old Kingdom time frame. Answer = Joseph's Famine Policy.

The two Middle Kingdom Pharaohs this happened under were Senusret III and his son Amenemhat III with the later being Josephs Pharaoh. Both are depicted with sad faces or worry lines on their statues {Famine} while most other Pharaohs are depicted with smiles. He built his pyramid right next to the Waterway of Joseph. So the Arrival seems set at a much earlier time as per the evidence. Josephs bones are said to be at the old town of Shechem/Nablus in the West Bank today.

The Multiplication, is there evidence of this in Avaris

Joseph dies, then the 70-100 Semites in 3-4 generations becomes one of the largest cities in the world. A city of foreigners in the delta and it was allowed by the state, at this point there was no signs of slavery. There are 20 or so settlements of Semites in the region, places yet to be excavated. So the only time that shows a huge Asiatic/Semite population is during the Middle Kingdom, which scholars discount, all because they used the bible as a reference point via the city of Ramsees, when Avaris was what they were pointing unto in actuality. Now the problem, the Egyptians saw them becoming wealthy, they saw them as a threat.

Slavery

So we had prosperity, followed by evidence of a lack of prosperity. According to Rohl one can see bone deficiencies and certain lines in the bones. Their life expectancy rates fell to 32-34 years of age. Infants were buried at a much higher rate than normal because of the order of no male babies. Nearly 50 percent of newborns died in the first three months at Avaris. Who would write a book and make up a story.......Our Ancestors were Slaves ? I mean I can see Kings, Princes or Merchants, but Slaves ? And there is an Egyptian [Brooklyn] Papyrus with a book of Slave names from that time, and 70 percent of them are Semitic names, two of the names are Tribes of Israel. These are Hebrew slaves, and they appear in the 13th Dynasty, the Middle Kingdom. The Patterns of Evidence must be followed, not a preconceived date. I remind you, this is a text, it needs not be interpreted. Aviris peoples were ENSLAVED. Evidence.

Judgment of Egypt, can that be seen at this time ?

So, did the Egyptian economies collapse at about this time ? Were all the firstborn killed ? Was the Army decimated ? Lets look at the facts/Evidence.

At the Lieden Museum/Netherlands there is an Egyptian Papyrus that seems to pint to the Judgments of the Exodus, but of course the Curator, Maarten Raven discounts it, its way to early to be the Israelite Hebrews !! Its just a coincidence, its just beautiful prose. All because they have a predetermined date in mind, that they can't be moved on.

{Papyrus} The Admonitions of an Egyptian Sage ( by Ipuwer)

Google it, then compare the Exodus details of the 10 Plagues with this mans account of what seems to be the exact same thing. He speaks of water turning into blood and bringing misery. Of the River being blood. He spoke of food shortages and nobles suffering. He says Plagues sweep the land with no shortage of deaths. There is wailing and lamentations throughout the land. He said people are stripped of clothes, the slave takes what he finds, gold, silver and turquoise are placed on female slaves necks. This document was also from the Middle Kingdom !! The Curator said the person was pretending this was a real event but he must have just imagined it.

There is a replica of a monument Rohl points to in Egypt, built shortly after Ramses that proves Israel was already a Nation established in the land of Canaan during his son Merentpah's time. The Merenptah Stela shows that Israel was a Nation a few years after Ramses death. He lists all the different conquered nations on a sort of erected tablet, the name Israel is right there. Two reeds = yee or ee, then a bolt = s and an r a mouth, an e, an a and an L. Israel. It shows it in plural, so it means a Nation or the Nation of Israel. It also says Fetky bin peret f....Israel is laid waste, his seed is no more {They had Propaganda even back then, LOL}. So this doesn't fit the pattern of tribes wandering around the desert for 40 years does it ? They seem to be a political entity, a sovereign Nation. This doesn't fit with Ramses being the Pharaoh of the Exodus !! Israel already existed as a power at his time it seems. So Ramses could't be the Pharaoh that let the Israelites go.

There is also the Berlin Pedestal in Berlin State Museum, it has names of people the Pharaoh is bragging about Conquering, and Israel is there at the very bottom, and this Inscription is dated 1360 BC, so Israel is a much older nation than the Egyptologists seem to think it seems. This makes the late date of the Exodus an impossibility. This is crucial Evidence.

There was no significance loss of power via the Army or Economic prosperity during Ramses time either, as a Judgment would bring, can we find this evidence ? Lets see !! The Bible says that the Israelites built Solomon's Temple exactly 480 years after coming out of Egypt. King Solomon began his reign in 970 BC, so that puts the Exodus well before Ramses. Hmmmm !! The Exodus seems to have been around 1450 according to that reasoning. If you are looking in the wrong time period, its going to be very hard to find the Evidence you need. So the Ramses Exodus Theory doesn't hold up.

We are still looking for an Exodus time that follows the Death of the First Born. We have shifted the Exodus timeline to 1450, but it still doesn't quite fit. Lets continue our search. So all at once the peoples of Avaris leave, the city goes to pot. At this exact time the Egyptian Civilization collapses when these foreigners invade the Hyksos Rulers, they come in and destroy the land, Egyptian rule is suppressed and they are on their knees, and this only happens once in 100 years, and its in this Middle Kingdom time period !!

An Egyptian Priest called Manetho, says that in the reign of King Dudimose, one of the last kings of the 13th Dynasty, in his reign, God smote the Egyptians,and God here is SINGULAR, instead of gods as is the ways of Egypt. During the Hyksos period marauding hordes took over the country and enslaved the Egyptians. Seeing as God smote them and their Army, they were defenseless at this time.So we seem to have the timing for a Judgment that aligns with the Arrival, then the Exodus.

The Conquest of Canaan

Once again, Archaeologists say there is no evidence matching the biblical accounts, but they are once again looking at the wrong time period, the Late Bronze Age instead of the Middle Bronze Age. Jericho was indeed destroyed by fire in the Middle Bronze Age and the walls all fell down. Just like the Bible says. And there was no long siege, the jars of food were barely used. It took 7 days of marching to Conquer Jericho, on the 8th day the walls fell down. Kenyon {woman} described the walls as having fell, and said they set the city on fire, but of course she said in the 50's this was the wrong time period. Hmmm. Only if you have a preconceived notion via a verse about Ramses. Kenyon said it was very clear, the walls had fallen as well and, get this, that the walls fell before the fire. Yet she said it must be the Egyptians who conquered Jericho. That Ramses bible verse sure has them thrown off.

Joshua conquered Jabin, king of Hazor, and burned the city. Tablets of the Middle Bronze Age has King Jabin's name on them, and Joshua, according to the bible stuck his sword in King Jabin. So all these Canaanite cities were destroyed just like the bible says, but a few hundred years before what archaeologists seem to think is the proper time, all because they are not following the evidence, but instead a date originally set by the name Ramses, found in the bible !! Go figure.

Its all there, in one nice neat line, but of course they already know better. Alan Gardiner said all we is rags and taters as far as Egyptology goes. Their problem is the Egyptian Chronology underpins much of the Mediterranean Sea Regions archaeology. All those books they have written, well they must admit they were wrong.

So in essence, we have THE ARRIVAL....the descent into SLAVERY, the JUDGMENT and COLLAPSE of Egypt, the DELIVERANCE and EXODUS of the Semitic population, and finally in Canaan evidence matching the Conquest.

Forget the dates, look at the PATTERN.

Watch the movie, Patterns of Evidence the Exodus. Its a good watch. I don't think all of these evidences are just a coincidence. They all fit together perfectly, but the time line is off. The evidence is far more important than a predetermined time line.

Sorry I was busy earlier, wifes got me doing the honey do list this week...

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Post #55

Post by 2timothy316 »

[Replying to post 54 by rondonmonson]

I watched this documentary as well. It was really well done and the fascinating part is that so called scholars will not adjust the timeline. Is it because there is no evidence? Nope! It seems they don't want to be bothered to fix all the other timelines that would be broken by adjusting the current flawed Egyptian timeline. Good bye scientific method. They just don't want to mess with you. Meanwhile the flawed timeline continues to stumble people left and right thus leading to questions like the title of this thread.

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What evidence?

Post #56

Post by polonius »

Lets start with the basic issue.

What archeological evidence is there that there were ever Hebrews in Egypt?

From the Encyclopedia Britannica:

"Hyksos, dynasty of Palestinian origin that ruled northern Egypt as the 15th dynasty (c. 1630–1523 BCE); see ancient Egypt: The Second Intermediate period). The name Hyksos was used by the Egyptian historian Manetho (flourished 300 bce), who, according to the Jewish historian Flavius Josephus (flourished 1st century ce), translated the word as “king-shepherds� or “captive shepherds.� Josephus himself wished to demonstrate the great antiquity of the Jews and thus identified the Hyksos with the Hebrews of the Bible"

The Hyksos were (not the Hebrews) in Egypt and in fact may have briefly ruled it. But Hyksos were not Hebrews.

Today many people claiming that the Hebrews were once in Egypt make the mistake of confusing the Hebrews with the Hyksos.

The lack of any archeological evidence whatsoever ("not even a broken piece of Hebrew pottery") demonstrates that the Hebrews were never there. They were always in Canaan. No Hebrews, no Exodus of the biblical proportions.

But it's a nice old story. ;)

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Post #57

Post by Difflugia »

rondonmonson wrote:The Ramses Exodus theory comes from Exodus 1:11 The city Ramesses was gone by 1100 BC. so it was around for on;y 200 or so years. So early archaeologists used this as a very important {in their eyes} marker. But they started out their journey via an error. They pegged this city to have been built somewhere around 1300 BC thus that is where they looked for the Exodus. So naturally they placed the Exodus at around 1250 BC. There is no evidence of a Hebrew Semitic peoples there. But under that city there is a city called Avaris.
This isn't before a centralized government, but rather in a period between strong monarchies. The Hyksos held Egyptian territory during the 17th and 18th centuries BCE (200-500 years before more conventional dates for the Exodus). Avaris was a Hyksos city. There were Canaanite populations in Egypt at this time, so that checks out. Keep in mind, though, that Avaris was not a Canaanite city; Avaris was Hyksos. It's plausible that there were Canaanite settlers on that spot before the Hyksos invasion, so I'll just assume for now that there were.
rondonmonson wrote:Manfred Bietak, of the University of Vienna was in charge of the TELL/Dig. Its at a southern sector of the city Ramsees and they were Semitic. They were sheppards, but of course he said they were not the Israelites. They were "TOO EARLY" cough cough. And the archaeologists got their original time frame from the bible !! Thus the bible was disproving the bible. My heads spinning.
Your source is seriously overestimating how much the Bible is used as a source in modern archaeology. Even if we posit that a 15th century exodus fits the biblical chronology, that doesn't somehow create more evidence for one. We know that there were Canaanites in Egypt during a number of periods proposed for the Exodus. Even if Dr. Bietak was wrong and these were the actual Israelites that escaped Egypt for the Promised Land, we still need more evidence. Rohl's chronology still puts the Exodus in the 15th century, which coincides with what's known as the "early date" for the Exodus around 1460 BCE. Rohl's chronology would match a different Pharaoh with that date than others do, but other archaeologists have looked for evidence of an exodus during that time period. There isn't any, which is part of the reason that a 13th century date was proposed in the first place.
rondonmonson wrote:We need to look for the Patterns of Evidence. Not for a specific timeline. That's the proper scientific way.
So is making one's case to one's scientific peers rather than through documentaries written to appeal to popular audiences. Just saying.
rondonmonson wrote:David Rohl is an agnostic to this day, but he sees that most Egyptologists are in error on their timelines, all because they used an erroneous marker to begin with. He has no agenda. He says Avaris is the city of the Hebrew Semites. Avaris is in the land of Goshen. He says there are no Asiatics in Ramsees but if you dig down further, they are there via Avaris. So hes says when the biblical writer/editor wrote about it, naturally they called it Ramsees. {anachronism}. We can see this in the bible, in Genesis 47:11, it says Joseph went unto the Land of Ramses, well there was no Ramses when Joseph was around. Its the writer saying this city named Ramsees is where all this happened, but before there was no city there, then there was Avaris, then there was Ramsees. So in essence, their whole time line was started off of a misdiagnosis.
Once again, the timeline of Egyptologists is not based on the Bible. People that are specifically trying to match biblical history with archaeological history may be using biblical dates, but modern archaeology doesn't do that. William Albright considered his job as a "biblical archaeologist" to, in part, try to prove the Bible using archaeology, but his academic descendents (William Dever, for example) no longer think that dates can be retrieved from the Bible. Most of Albright's dates have been overturned in the last several decades.

Rohl's new chronology didn't suddenly cause all of the data to match the Bible. Rohl has had to creatively reinterpret much of the data, "agnostic" or no. He reads various inscriptions such that they match biblical characters, but in ways that are far from unambiguous (matching a "Labaya" with Saul and "Dadua" with David, for example) and in ways that don't convince his peers within the field of archaeology. This is fine in itself, but he then makes the mistake of claiming these identifications make his case stronger, which is a circular argument.
rondonmonson wrote:So Bietak digs up a city of Semites who lived their several hundreds of years, then all LEFT at the same time, that sure sounds an awful lot like the Israelite story in the bible!!
It also sounds like a Hyksos invasion.
rondonmonson wrote:{Papyrus} The Admonitions of an Egyptian Sage ( by Ipuwer)

Google it, then compare the Exodus details of the 10 Plagues with this mans account of what seems to be the exact same thing.
I did. I found three main things. First, I found lots articles claiming that such a close match with the plagues couldn't be a coincidence. Second, I found an article by an actual Egyptologist that explained that this is a well-known and common form of Egyptian literature that probably influenced biblical literature rather than the other way around. Third, I found a scholarly translation and commentary of the work.

I read the translation (even with extensive commentary, it's not very long). It sounds like a lament rather than history, which reinforces to me that the Egyptologist's opinion is correct. The Admonition reflects a general state in which the breakdown of society leaves slaves considering themselves equals to their masters. The rest of the context supports such an interpetation rather than one of a history. It speaks of thievery and highway robbery going unchecked, the poor starving, cattle dying, and the looting of granaries. The "river of blood" is, in context, obviously because of the death surrounding the rivers ("the blood of death is all around; the rivers turn to blood; men drink from the river and recoil from the taste of people"). I do find it interesting that the wording of the plagues is parallel to some of the wording in this document, but that's more evidence to me that the plagues are based on older literary traditions, rather than historical ones.
rondonmonson wrote:Watch the movie, Patterns of Evidence the Exodus. Its a good watch. I don't think all of these evidences are just a coincidence. They all fit together perfectly, but the time line is off. The evidence is far more important than a predetermined time line.
Most of what you've presented is conjecture. Interesting and plausible overall, but the presentation omits too many important details. When I started looking up references to the individual parts, I found that the actual data weren't quite as clear cut as the documentary's narratives would have its audience believe.

After I hit the fourth or fifth item that wasn't quite as strong or convincing as your description made it sound, I stopped. If you think one of the points the documentary raised has particular merit, we can discuss it. I don't mind looking up one thing (or two or three), but don't give me a wall of text and expect me to do all of the legwork. In other circles, that's affectionately known as "the Gish Gallop".

For what it's worth, some of this material is interesting in light of Richard Elliott Friedman's book The Exodus. Friedman argues that the Exodus was real, but much, much smaller than the biblical text asserts. His thesis is that it was only the Levites that were Canaanite slaves that escaped Egypt. They went to Canaan, where they integrated with the other tribes. Much of his narrative, though, hinges on many Levite traditions reflect Egyptian culture and I found some of the data (particularly the Admonition) made an interesting fit within that framework, as well.
rondonmonson wrote:Sorry I was busy earlier, wifes got me doing the honey do list this week...
No worries.

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Fictitious characters in the Old Testament

Post #58

Post by polonius »

In the early days of biblical archaeology there was a lot of optimism that the new science could verify the existence of Moses by proving that there was indeed a great migration of people from Egypt who eventually conquered and settled Canaan.

This premature optimism was dashed by the stark reality of subsequent excavations.
In The Bible Unearthed , Israeli archaeologists Israel Finkelstein and Neil Asher Silberman dispelled any illusions that their digs had verified the story of the Exodus: “The process that we describe here is, in fact, the opposite of what we have in the Bible: the emergence of early Israel was an outcome of the collapse of the Canaanite culture, not its cause. And most of the Israelites did not come from outside Canaan – they emerged from within it.

There was no mass Exodus from Egypt. There was no violent conquest of Canaan. Most of the people who formed early Israel were local people – the same people whom we see in the highlands throughout the Bronze and Iron Ages. The early Israelites were – irony of ironies – themselves originally Canaanites!" [1] (Finkelstein & Silberman The Bible Unearthed, 118) [ Italics added]

So no Moses and no Exodus. But it's a nice story!

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Re: What evidence?

Post #59

Post by brianbbs67 »

polonius wrote: Lets start with the basic issue.

What archeological evidence is there that there were ever Hebrews in Egypt?

From the Encyclopedia Britannica:

"Hyksos, dynasty of Palestinian origin that ruled northern Egypt as the 15th dynasty (c. 1630–1523 BCE); see ancient Egypt: The Second Intermediate period). The name Hyksos was used by the Egyptian historian Manetho (flourished 300 bce), who, according to the Jewish historian Flavius Josephus (flourished 1st century ce), translated the word as “king-shepherds� or “captive shepherds.� Josephus himself wished to demonstrate the great antiquity of the Jews and thus identified the Hyksos with the Hebrews of the Bible"

The Hyksos were (not the Hebrews) in Egypt and in fact may have briefly ruled it. But Hyksos were not Hebrews.

Today many people claiming that the Hebrews were once in Egypt make the mistake of confusing the Hebrews with the Hyksos.

The lack of any archeological evidence whatsoever ("not even a broken piece of Hebrew pottery") demonstrates that the Hebrews were never there. They were always in Canaan. No Hebrews, no Exodus of the biblical proportions.

But it's a nice old story. ;)
I agree the Hyksos were probably not Hebrews, but that is just a hypothesis, too. Thru genealogy they are the sons of Yaphet , son of Noah, son of Nun. I believe the Hyksos were already in Egypt as the palace guard. The Hebrews came later into slavery enventually. The Hyksos period is documented by history. They ruled Egypt for a short time and it seems they took control after Secanaro Tao and his son and the army perished as in the bible story.

I too, reject Ramses as the wrong time period that has blinded sience to any other posiblitity.

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Where did the

Post #60

Post by polonius »

Brian BBS 67 posted
I agree the Hyksos were probably not Hebrews, but that is just a hypothesis, too. Thru genealogy they are the sons of Yaphet , son of Noah, son of Nun. I believe the Hyksos were already in Egypt as the palace guard. The Hebrews came later into slavery enventually. The Hyksos period is documented by history. They ruled Egypt for a short time and it seems they took control after Secanaro Tao and his son and the army perished as in the bible story.

I too, reject Ramses as the wrong time period that has blinded sience to any other posiblitity.
RESPONSE:

A little more than "just a hypothesis, too." Check the dates that the Hyksos were in Egypt. Very long before the Hebrews. And since no one knows anything about their origin, how did you come up with "sons of Yaphet, son of Noah, son of Nun." Don't tell us you got that from the bible too?

The "traditional (secular)" date of the Exodus is 1250 BC. Traditional, not real since the Exodus is itself fictional. Check with modern Tel Aviv University.

"as in the Bible story" eh? How about a start date for the beginning of the written Bible to be about 1400 BC?

"Answers in Exodus"? The traditional (secular) date of the Exodus is 1250 BC.

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