Let me start with this statement, as I think this is one of our central disagreements.
1John wrote:Christians have the right to say who is and who is not a Christian and if you notice the Constitution cannot implement laws to force us otherwise.
I would most profoundly disagree. No person has a right to determine who is or is not Christian, except for themselves. My Christianity is between Jesus and me. You have nothing to say about it. This is clearly supported in the Bible.
You are certainly guaranteed by the constitution to practice Christianity as you see fit. So am I. If you disagree with my beliefs and practice, that is fine, but you have no constitutional right to prevent me from practicing or professing Christianity.
In Romans Chapter 10, The Apostle Paul wrote:if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.
Here is one way to be saved, and this would include becoming a Christian. I don't see that I need anyone else's approval to do this, or that anyone else even has to be informed.
Now, if a particular church wants to set criteria for membership, and I don't meet those criteria, fine. But Christianity is larger than any one church, any one denomination. It seems to me you want to exclude all other Christians except those who agree with your particular viewpoints. Sorry, you have no right to do this, neither constitutionally nor Biblically.
In Romans 14, Paul wrote:1Accept him whose faith is weak, without passing judgment on disputable matters. 2One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
It is not up to you to decide whether or not I am a Christian based on disagreements we have. If I profess to be a Christian and serve the Lord, then my particular beliefs, faults, actions, etc. as far as they are relevant to my Christianity are between Him and me. For you to somehow say that you or any group of people who believe as you do have the right to somehow 'expel' me or others who don't agree with you on all aspects of Christianity is unbiblical. It seems to me you are ascribing to yourself a power which, according to the Bible, only God has.
1John wrote:Very relevant to this thread is forcing the homosexualization onto Christians that have every right to believe homosexuality removes you from being a Christian and places you into another religion.
What do you mean by forcing homosexualization onto Christians? If you mean somehow forcing people to perform homosexual acts, or even force them to believe that homosexuality is not immoral, I have certainly never advocated any such thing.
Nor have you presented any evidence that anyone is doing this.
I have advocated for nothing more than treating homosexuals equally under the law, and treating them with respect as God asks us to treat all people with respect. I have occasionally suggested that homosexuality in and of itself may not be immoral, but have never said that we should in any way force people to accept this belief.
Yet it seems you and those supporting the homosexulization of every Christian is not a violation of their religious and constitutional rights.
Again, please explain what you mean by the 'homosexualization of every Christian.'
Thanks for including the information on the recent case involving the Unruh Civil Rights Act in CA. Let me copy in a few statements.
Nathan Barankin, communications director for California State Attorney General Bill Lockyer said: “This is an unsettled area of the law. The public policy issues are religious freedom versus the right not to be discriminated against.”
On September 15, Bork wrote a letter to the parents of the girls saying that “while there is no open physical contact between the two girls, there is still a bond of intimacy ... characteristic of a lesbian (relationship). ... Such a relationship is un-Christian. To allow the girls to attend (Cal Lutheran) ... would send a message to students and parents that we either condone this situation and/or will not do anything about it. That message would not reflect our beliefs and principles.”
The lawsuit was filed against the high school association and Mr. Bork. It alleges that Bork’s expulsion of the girls violates California’s Unruh Civil Rights Act, which forbids businesses operating in the state to engage in discrimination against any person’s sexual orientation.
A few comments:
1. At this point, a suit has been filed and is being allowed to go to trial. The school has so far been forced to do nothing. It is a bit premature to say that anyone has been forced to do anything at this point.
2. The AG notes that we have a conflict between a person's right not to be discriminated against by a business, and a religious groups right to practice religion. I have said before I consider this a tough question. Both sides have a legitimate case to make. You may not like this, but the girls and their parents are citizens and have a right to make use of the legal system. WHether their complaint has any validity the court will hopefully determine in a fair way.
3. It is unclear to me exactly what evidence the principal used to expel the girls, other than their own seemingly honest answers to his questions. I would find it somewhat unfair if it were the case that the girls actually tried in good faith to not make an issue of their feelings, and yet were expelled anyway.
Suppose a religiously affiliated school wished to exclude blacks for 'religious reasons'. Would you consider this a legitimate practice? Would the state be 'outlawing religion' if they told the school they were not allowed to discriminate in their business practicies in this way?
Yes or no?
Finally, I will again note that this case has nothing really to do with hate crimes. No one has been accused of a hate crime, and the statute is not a hate crime statute.