Robots vs Humans

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methylatedghosts
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Robots vs Humans

Post #1

Post by methylatedghosts »

Robots are programmed. People aren't
Can't remember who said that or in which thread, but I wonder, are people really not programmed?

I would say that we are programmed to some degree by our upbringing and the society we live in. Not in the same sense as a robot, obviously, but still, there is some sort of programming there.

The thought processes of everyone, (if not, most) begin in early childhood by watching how mum and dad react and respond to the world. Some of these processes continue through to adult life, and to death - because they are the ones that seem to work for them.

In a robot one can alter the programming, just like one can alter their own habits. It might take some work, but it happens.

My question is, how much are people programmed?
Are we all programmed to the same degree, or are some people "more programmed" than others?

----------------
I'm not talking about free will. Please can we leave God and destiny etc out of the equation?
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Post #31

Post by Bugmaster »

And though I cannot prove it, I'm going to take it on trust that you too Bugmaster have subjective experience, and that you are not just a very sophisticated Turing machine.
Yes, but that's exactly my point. On what basis do you extend this trust to me ? All you know of me is what I post on this forum. If I was "just" a very sophisticated Turing machine, how would you tell ? If you cannot, in principle, distinguish a human being from a robot, then your only choices are to consider everyone to be human, or to consider everyone to be a robot, or to simply stop caring about the distinction. I don't see what else you could do, though I could be wrong.
Reality may or may not obey those same limits. In fact I'd go further and say some aspect of reality does not. Subjective experience being the proof.
Are you saying that subjective experience has an independent existence, just as rocks and gravity do ?
At some point the superposition of the probability functions collapse into a real event.
Yes, but it doesn't have to. Furthermore, you run into problems even with relatively simple things such as Fourier transforms; as it turns out, there's no way to accurately represent a square wave in frequency domain (but that's ok, since square waves don't exist in reality, anyway).
There is a logical and categorical difference between being able to say physical interactions X, Y and Z are the cause of Robby experiencing the aroma of coffee, and being able to explain how and why a physical interaction can produce an experience at all.
Well, seeing as I believe that experiences are physical interactions, this is not a problem for me...
In case I am drifting into rambling incoherence, let me draw my incoherence plain. Subjective experience = physical causal mechanism + non causal aspect. (Logically we can and do know that experience as it is felt/experienced does not fit into a causal/material explanation.)
... I am not positing new physical or metaphysical entities to resolve that equation.
Didn't you just propose the existence of a "non causal aspect" ?
So here I am at point D, about to post this reply to you, and I'm doing it because I feel like it - and science can't explain the feeling from anything other than causal/material perspective. ...
I'm saying that this is not a one way street. Feelings can move the atoms and forces. In fact we can makes this a definition of what it means to have free will.
There are several potential problems with this statement:
* If feelings can move "atoms and forces", but cannot be moved by atoms and forces, it implies that feelings are a separate entity from atoms and forces. But, previously you have denied the existence of any additional entities.
* If feelings cannot be moved by atoms and forces, then you still have no explanation of how the photons on your screen are linked to the feelings you have that cause you to post a reply to my post. In fact, you don't even have an explanation of how the atoms in an anvil, combined with atoms in your toe, cause you to experience the feeling of pain.
* It doesn't really matter what science can currently explain; what matters (at least, to me) is whether there's any explanatory power at all to subjective experience in general, and free will in particular. That is, if a world without free will is completely identical to a world with free will, then why do we even care if it exists ?

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Post #32

Post by Bugmaster »

McCulloch wrote:I'm not certain, but I think that Bugmaster's argument about an entity and my argument about an influence, is not that free will is that entity or influence but that the doctrine of free will necessarily implies the existence of such an entity or influence.
Yes, this is a more correct philosophical view. I have been arguing from the position that free will itself is this "entity or influence", but I agree that it doesn't have to be. Yet, as you say, it has to at least imply the existence of such entity or influence.

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Post #33

Post by Goat »

Bugmaster wrote:
McCulloch wrote:In the context of this thread, I would agree to the use of this definition.
In this case, I'd argue that no one has free will; at least, no one sane. For example, I may want to go out on the street robbing random people in broad daylight, but if I actually tried doing that, I'd be constrained fairly quickly. I also want to fly by utilizing the power of my mind, but I'm constrained even more severely on that front.

I suppose you could say that "free will" means "freedom to do what one wants provided it does not violate the laws of physics" (with the implication that angry policemen will occasionally utilize the laws of physics to constrain you). Presumably, free will itself is not subject to the laws of physics (which is a bold claim in and of itself).

However, may still be some cases not covered by this definition. For example, as I've argued previously, you can't spontaneously will yourself to truly, honestly believe that the sky is green with polka dots. If we assume that your beliefs are not subject to the laws of physics, then it would appear that they are still not free.

So, I think that the term "free will" is murky at best, empty at worst. This is why I've been trying to focus not on the precise definition of free will, but on its effects on the world (if any). How can we distinguish an entity that has free will, from an entity that does not -- assuming that both of them act more or less unpredictably ? If we can'tm in principle, tell the difference, then I'd argue that it doesn't matter whether free will exists or not.
I woudl say that if 'free will' exists, it is within a certian set of limits. I can not decied to teleport accross country at will, even if I wanted to escape my current weather conditions.

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Post #34

Post by McCulloch »

Free will.

If it means that I can make choices then I have free will.
If it means that I can make choices absolutely independent of external influences then, of course I do not, we are all influenced by external events.
If it means that I can make choices not entirely determined by external influences, then I would have to ask for a clarification of what external influences are.

A thought experiment:
Think of some decision you have made. An important one or a trivial one. If you could go back in time, would you be able to have made a different decision than the one that you originally made. Before answering that, remember that by going back in time, all of your memories and thoughts would be exactly as they were on the original pass. I would say that given the exact same circumstance, with the exact same state of mine, the exact same memories you would not, you could not have done any different that what you did. No free will, at least in one sense of the word.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
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Post #35

Post by methylatedghosts »

Bugmaster wrote:
McCulloch wrote:In the context of this thread, I would agree to the use of this definition.
In this case, I'd argue that no one has free will; at least, no one sane. For example, I may want to go out on the street robbing random people in broad daylight, but if I actually tried doing that, I'd be constrained fairly quickly. I also want to fly by utilizing the power of my mind, but I'm constrained even more severely on that front.
However, you have the freedom to make that choice - knowing full well the consequences. Thus, you have free will. (the freedom to make an unconstrained choice). The choice itself is unconstrained - the results of the choice is entirely something else.
However, may still be some cases not covered by this definition. For example, as I've argued previously, you can't spontaneously will yourself to truly, honestly believe that the sky is green with polka dots. If we assume that your beliefs are not subject to the laws of physics, then it would appear that they are still not free.
But free will, being the ability to make an unconstrained choice, is still there. You can choose to want to believe the sky is green and polka dotty - there will be an incredibly large amount of evidence suggesting otherwise, but you can still make the choice to want to believe.
So, I think that the term "free will" is murky at best, empty at worst. This is why I've been trying to focus not on the precise definition of free will, but on its effects on the world (if any). How can we distinguish an entity that has free will, from an entity that does not -- assuming that both of them act more or less unpredictably ? If we can'tm in principle, tell the difference, then I'd argue that it doesn't matter whether free will exists or not.
I'd agree that it doesn't really matter much whether or not free will is there, but I choose to believe there it is. (/cheeky :P)
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Post #36

Post by methylatedghosts »

McCulloch wrote:Think of some decision you have made. An important one or a trivial one. If you could go back in time, would you be able to have made a different decision than the one that you originally made. Before answering that, remember that by going back in time, all of your memories and thoughts would be exactly as they were on the original pass. I would say that given the exact same circumstance, with the exact same state of mine, the exact same memories you would not, you could not have done any different that what you did.
I will agree with you that I'd probably still be here if the exact same influences were on me if I was to start my life again. (I know, this statement might provide more ammunition for those arguing against me)

But I think free will is not about the effect of influences but the existence of being able to make a choice.
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Post #37

Post by Bugmaster »

methylatedghosts wrote:However, you have the freedom to make that choice - knowing full well the consequences. Thus, you have free will. (the freedom to make an unconstrained choice). The choice itself is unconstrained - the results of the choice is entirely something else.
I still can't choose to fly by flapping my arms, though, regardless of whether there are consequences or not. I could stand in the middle of my living room and flap my arms, and nothing will happen, regardless of my choice.
But free will, being the ability to make an unconstrained choice, is still there. You can choose to want to believe...
Even this is debatable, but note that my statement was different. I said that you cannot choose to believe that the sky is green with polka dots; this has nothing to do with whether or not you want to believe. These are two different statements.
I'd agree that it doesn't really matter much whether or not free will is there, but I choose to believe there it is. (/cheeky :P)
Well, that is your prerogative, as always... but if free will is irrelevant, as I claim and you seem to agree, then there's no point in debating it, philosophically speaking. We should just ignore it completely, and move on. That's what Occam's Razor states, anyway.

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Post #38

Post by AClockWorkOrange »

this debate just seems like a little party for cynics.

Cynisism for its own got boring years ago.

Lets be a buzz kill for a moment: nothing very philosophical, nothing like an epiphany. Lets be a realist :)

"Robots" work from a purely directive intelligence, with its only other recourse being personal destructive behavior: that is to say that when a computer lacks the ability to operate within its programing, it stops working.'

One could argue that our social conditioning constitutes "programing", but only in the most metaphoric of ways. We can indeed defy all social conditioning, and still be able to function as a biological being.

Then free will, that old chestnut. If i hear someone question the validity of free will, i will just throw a hissy fit. Its like that fat kid in sixth grade who contemplated "what if everyone percieves everything differently and simply labels its perception similiarly?...HOW WOULD YOU KNOW!"
This is where we get into relivency.
If we believe something to be true, and cannot disprove it as such, then it might as well be true.
Relivent truth.

We veiw our free will as such, so it is relivently true.

If we are just robots, then well...we would just be a...clockwork orange :)

-regards

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Post #39

Post by AClockWorkOrange »

That's what Occam's Razor states, anyway.
Okhams Razor is just the law of succinctness.

The fact that he chose to hypothosize the razor is a score for free will.

Which is a more simple explaination

1.) Beings have the ability to make decisions without the directions of others.

2.) Something is controlling and premeditating our actions.

number one seems to support old Okham's razor.

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