Benifit of Jesus and weeping people to be compared as death being common

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sridatta
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Benifit of Jesus and weeping people to be compared as death being common

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BENEFIT OF JESUS AND WEEPING PEOPLE TO BE COMPARED AS DEATH BEING COMMON
Shri Anil asked: What is the significance of death in the spiritual knowledge?

Shri Swami Replied: Death is spiritual and scientific requirement of the individual soul and its external body. Just like the dress on the external body, the body is also an external dress on the individual soul. Everyday, anybody leaves the dress for wash and the body is also subjected to bath. Similarly, death is the washing process of the body and after death the washing process of the individual soul takes place in the hell. The body is composed of five elements with higher entropy (randomness), which come from the free state in the nature. It is just like the employee going to office from the home. In the evening, the employee should return to his home for a change from discipline to freedom. Similarly, the elements existing in the nature with high randomness are forced to form the body with less randomness. After some time, these elements need a change in the state like the employees going to home in the evening for more randomness or more freedom. Hence, the death of the body is its decomposition to release the disciplined elements into free state. These elements after some time combine again to form a new body in the next birth for the same soul or some other soul. This reversible equilibrium is a scientific necessity of the nature.

The individual soul also takes up a very delicate thin energetic body and goes to the hell for getting a wash of bad qualities. It is just like a person after leaving the big dress goes for a bath into bathroom with a small towel wrapped on his waist. The dirty impurities on the body are washed away to large extent. Now, the individual soul returns to this world to wear a new body like the person after bath comes out to wear the washed dress. In the bath, large quantities of the dirty impurities are washed away, but, still some impurities in traces exist in negligible quantities. Similarly, the new child born contains most of the previous qualities in traces and a long time is needed for the growth of the qualities. This long time gap of the individual soul gives some peace to the world. By the evening due to games in the play ground, the body becomes dirty again and this cyclic process continues with simultaneous bath and game.

Similarly, the birth followed by life and the death followed by wash are simultaneous in the cyclic process. Though you become dirty by the evening, your morning bath makes you feel fresh for some time at least in the day. Similarly, the individual soul born as a child becomes dirty again by qualities, feels pure for some time at least in the life. Hence, death and wash after death in the hell are essential for the cyclic human life. If you take death in the negative sense, it is totally wrong since death takes place in few seconds only. The life after death is to be thought of. If you take the punishments in the hell also in the negative sense as in the case of majority of humanity, the life after death is to be worried and not the process of death, which takes very little time.

While carrying on the cross, Jesus told the weeping people not to weep for Him but to weep for themselves and for their children, who have to go to the hell for a long time in the future. Death of Jesus also consumed very short time only and later on He went to sit on the right lap of the Divine Father for a long time. Even for the weeping people, the death is inevitable. Death being common, the benefit of Jesus and the loss of weeping people are to be compared. By such comparison, the weeping people have to weep for themselves and their children only and not for Jesus.

In the bit called 'Sanat Sujaatiyam' present in the Maha Bharata, the sage says that the real death is forgetting the God (Pramadaakhyo Mrityuh). The individual soul leaving the gross body is not at all to be worried and should not be called as death. A person forgetting God becomes the highest sinner because of his or her ungratefulness towards God. The human birth itself given to you is due to the grace of God only. The opportunity in this human birth given to you to worship God and reach the higher status of an angel can also happen due to the grace of God only. If you become ungrateful to God, all these opportunities are lost and you will be thrown into the cycle of births of animals and worms. Once you enter this cycle, there is no chance of your returning as human being on this earth.

There is no sin equal to ungratefulness. God has done uncountable favours to you and you must first express the gratefulness to Him at least through words and mind for the past favours before asking for a new favour in the future. Jesus always told that one should submit the prayer with gratefulness (Krutajnataa Stuti). If you are ungrateful to God, you shall be treated as dead forever. This is the real meaning of death. Leaving the body for a wash to become fresh is the false meaning of death since there is no negative side and in fact, it is a favour done by God due to His boundless kindness. Hell is an example for His unlimited love towards human beings to provide a wash from the dirt. People mistake the hell as the expression of vengeance of God.

In spite of the speech of the sage Sanat Sujata, the blind king, Dhrutarashtra, could not realize this since he was blind in the mind also. The blind king did not hear the advice given by Lord Krishna to give at least 5 villages to Pandavaas and avoid the war. Dhrutarashtra treated Lord Krishna as a clever human being only and never realized the concept of human incarnation due to greediness even though ego and jealousy were not so much in him. If the concept of human incarnation of God is accepted, he has to give five villages to Pandavaas. Because of his extreme greediness only, the concept of human incarnation did not enter his brain. Many human beings do not realize the concept of human incarnation because the practical sacrifice becomes real. Most of the villagers in Brindavanam could not accept Krishna as God in human form because if they accept so, they cannot resist His thefts of butter in their homes. Apart from ego and jealousy, greediness also plays an important role in rejecting the concept of human incarnation.

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