~
Well; to begin with, Jesus was really looking forward to it.
"When the hour came, Jesus and his apostles reclined at the table. And he said to them: I have eagerly desired to eat this Passover with you before I suffer." (Luke 22:14-15)
The Greek word translated "eagerly desired" basically means longing; which relates to passions like lust, craving, and yearning.
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Last Supper Outtakes
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Re: Last Supper Outtakes
Post #2~
Although that night was Jesus' last Passover with his friends, he assured them there
were more suppers yet to come.
● Matt 26:29 . . I tell you: I will not drink of this fruit of the vine from now on until that day
when I drink it anew with you in my Father's kingdom.
● Luke 22:15-16 . . I have eagerly desired to eat this Passover with you before I suffer.
For I tell you: I will not eat it again until it finds fulfillment in the kingdom of God.
● Luke 22:28-30 . .You are the ones that have stuck with me in my trials; and I make a
covenant with you, just as my Father has made a covenant with me, for a kingdom, that
you may eat and drink at my table in my kingdom
** Those passages strongly suggest that Jesus' glorified body is capable of dining upon
ordinary foods and beverages.
_
Although that night was Jesus' last Passover with his friends, he assured them there
were more suppers yet to come.
● Matt 26:29 . . I tell you: I will not drink of this fruit of the vine from now on until that day
when I drink it anew with you in my Father's kingdom.
● Luke 22:15-16 . . I have eagerly desired to eat this Passover with you before I suffer.
For I tell you: I will not eat it again until it finds fulfillment in the kingdom of God.
● Luke 22:28-30 . .You are the ones that have stuck with me in my trials; and I make a
covenant with you, just as my Father has made a covenant with me, for a kingdom, that
you may eat and drink at my table in my kingdom
** Those passages strongly suggest that Jesus' glorified body is capable of dining upon
ordinary foods and beverages.
_
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Re: Last Supper Outtakes
Post #3~
Jesus and his men ate their Passover dinner the night of his arrest.
Matt 26:17-20
Mark 14:12-17
Luke 22:7-15
The Jews ate their Passover after he was dead and buried.
John 13:1-2
John 18:28-29
John 19:13-14
John 19:31
The Jews were somehow unaware that their religious calendar was tardy the year that Christ was crucified. He, being a prophet in direct contact with God, would of course have known the precise moment that Passover that year was supposed to begin; which is no doubt at least one of the reasons why Christ ate his own Passover before the Jews ate theirs.
Ironically, the Jews were careful to avoid going after Jesus during Passover.
"Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they plotted to arrest Jesus in some sly way and kill him. But not during the feast-- they said --or there may be a riot among the people." (Matt 26:3-5)
Due to their religious calendar's error, the Jews inadvertently put Jesus to death during the very season they wanted to avoid. So as it turns out: while the Jews were killing their lambs in preparation for dinner that night, the Romans were busy killing the lamb of God.
_
Jesus and his men ate their Passover dinner the night of his arrest.
Matt 26:17-20
Mark 14:12-17
Luke 22:7-15
The Jews ate their Passover after he was dead and buried.
John 13:1-2
John 18:28-29
John 19:13-14
John 19:31
The Jews were somehow unaware that their religious calendar was tardy the year that Christ was crucified. He, being a prophet in direct contact with God, would of course have known the precise moment that Passover that year was supposed to begin; which is no doubt at least one of the reasons why Christ ate his own Passover before the Jews ate theirs.
Ironically, the Jews were careful to avoid going after Jesus during Passover.
"Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they plotted to arrest Jesus in some sly way and kill him. But not during the feast-- they said --or there may be a riot among the people." (Matt 26:3-5)
Due to their religious calendar's error, the Jews inadvertently put Jesus to death during the very season they wanted to avoid. So as it turns out: while the Jews were killing their lambs in preparation for dinner that night, the Romans were busy killing the lamb of God.
_
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Re: Last Supper Outtakes
Post #4~
● John 14:13-14 . . I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.
That promise oftentimes ends up abused as a quite useless tag line attached to the end of prayers because it's qualified by what Jesus said going into it; which was:
"I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father." (John 14:12)
Jesus' early followers made good use of Jesus' assistance because they were involved in far more important works than just going around performing miracles like he did. But most of us modern followers will never do anything important at all, let alone anything that can be construed as having more value than his miracles. Many of us have enough difficulty just keeping our heads above water, so I suggest a different approach.
● 1Pet 5:6-7 . . Humble yourselves, therefore, under God's mighty hand, that He may lift you up in due time. Cast all your anxiety on Him because He cares for you.
I like keeping that together with Heb 4:15-16 which says:
"We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are-- yet was without sin. Let us then approach the throne of grace with frankness, so that we may receive mercy and find grace to help us in our time of need."
The Greek word translated "frankness" basically means all out-spokenness, i.e. candor, viz: a lack of shyness or secretiveness or of evasiveness from considerations of tact or expedience; ergo: frankness implies transparency, i.e. unbridled freedom of speech and the liberty to speak your mind without fear of ridicule, shame, disgrace, retribution, or retaliation. In other words: we may share our worries with Heaven just as we'd speak with our spouses and/or BFF.
** On a personal note: I grew up in a dysfunctional home. My parents had no interest in any of my anxieties: none. So it was very difficult for me to get started sharing some with Heaven. I'm much better at it now, but it was slow going at first.
_
● John 14:13-14 . . I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.
That promise oftentimes ends up abused as a quite useless tag line attached to the end of prayers because it's qualified by what Jesus said going into it; which was:
"I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father." (John 14:12)
Jesus' early followers made good use of Jesus' assistance because they were involved in far more important works than just going around performing miracles like he did. But most of us modern followers will never do anything important at all, let alone anything that can be construed as having more value than his miracles. Many of us have enough difficulty just keeping our heads above water, so I suggest a different approach.
● 1Pet 5:6-7 . . Humble yourselves, therefore, under God's mighty hand, that He may lift you up in due time. Cast all your anxiety on Him because He cares for you.
I like keeping that together with Heb 4:15-16 which says:
"We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are-- yet was without sin. Let us then approach the throne of grace with frankness, so that we may receive mercy and find grace to help us in our time of need."
The Greek word translated "frankness" basically means all out-spokenness, i.e. candor, viz: a lack of shyness or secretiveness or of evasiveness from considerations of tact or expedience; ergo: frankness implies transparency, i.e. unbridled freedom of speech and the liberty to speak your mind without fear of ridicule, shame, disgrace, retribution, or retaliation. In other words: we may share our worries with Heaven just as we'd speak with our spouses and/or BFF.
** On a personal note: I grew up in a dysfunctional home. My parents had no interest in any of my anxieties: none. So it was very difficult for me to get started sharing some with Heaven. I'm much better at it now, but it was slow going at first.
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Re: Last Supper Outtakes
Post #5~
There's more than one Greek verb translated "love" in the New Testament.
For example John 3:16 which says:
"For God so loved the world that He gave His one and only son, that whoever believes in him shall not perish but have eternal life."
That verb doesn't necessarily express affection but is always benevolent. It's the kind of love expressed in sympathy, courtesy, kindness, generosity, compassion, empathy, civility, and humane conduct. We don't have to especially like someone before treating them with this kind of love. For example Matt 5:44-48.
And then there's a verb spoken of during Jesus' last supper, wherein he said:
"The Father himself loves you because you have loved me and have believed that I came from God." (John 16:27)
The Greek verb in that passage goes beyond benevolence because it speaks of strong emotions like affection, bonding, and attachment.
All in all then, God pities the world, but He goes beyond and feels at home with His son's followers.
_
There's more than one Greek verb translated "love" in the New Testament.
For example John 3:16 which says:
"For God so loved the world that He gave His one and only son, that whoever believes in him shall not perish but have eternal life."
That verb doesn't necessarily express affection but is always benevolent. It's the kind of love expressed in sympathy, courtesy, kindness, generosity, compassion, empathy, civility, and humane conduct. We don't have to especially like someone before treating them with this kind of love. For example Matt 5:44-48.
And then there's a verb spoken of during Jesus' last supper, wherein he said:
"The Father himself loves you because you have loved me and have believed that I came from God." (John 16:27)
The Greek verb in that passage goes beyond benevolence because it speaks of strong emotions like affection, bonding, and attachment.
All in all then, God pities the world, but He goes beyond and feels at home with His son's followers.
_
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Re: Last Supper Outtakes
Post #6~
● John 6:70-71 . . Have I not chosen you, the twelve? Yet one of you is a devil. (He meant Judas, the son of Simon Iscariot, who, though one of the twelve, was later to betray him.)
● John 17:12 . .While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that scripture would be fulfilled.
Judas is an interesting case of a man not out of the will of God, rather, a man who, in spite of himself, was in full compliance with it.
It's common to hear spiritual counselors advise folks to find out the will of God for their life. Well; some folks are in God's will and don't know it because it is His will for them to be their normal selves and thus be useful for a destructive purpose rather than benevolent. Now that's scary!
_
● John 6:70-71 . . Have I not chosen you, the twelve? Yet one of you is a devil. (He meant Judas, the son of Simon Iscariot, who, though one of the twelve, was later to betray him.)
● John 17:12 . .While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that scripture would be fulfilled.
Judas is an interesting case of a man not out of the will of God, rather, a man who, in spite of himself, was in full compliance with it.
It's common to hear spiritual counselors advise folks to find out the will of God for their life. Well; some folks are in God's will and don't know it because it is His will for them to be their normal selves and thus be useful for a destructive purpose rather than benevolent. Now that's scary!
_
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Re: Last Supper Outtakes
Post #7~
● Matt 26:14-16 . .Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them: What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.
In time, Judas regretted what he did and committed suicide, very likely due to discovering that Jesus' crucified dead body was restored to life. But you know, as deplorable as was his selling Jesus out, Judas' worst mistake was in not owning up to it and seeking reconciliation.
● Isa 1:18 . . Come now, let us reason together-- says The Lord --though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
● Isa 55:6-7 . . Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to The Lord, and He will have mercy on him, and to our God, for He will freely pardon.
NOTE: Jesus prayed for Peter, but not for Judas and I rather suspect he didn't because Jesus already knew it would be throwing good money after bad. For example:
● Hos 4:17 . . Ephraim is joined to idols; let him alone.
In other words: God instructed the prophet Hosea not to bother preaching in Ephraim's region because He was fed up with the Jews living in that area.
_
● Matt 26:14-16 . .Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them: What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.
In time, Judas regretted what he did and committed suicide, very likely due to discovering that Jesus' crucified dead body was restored to life. But you know, as deplorable as was his selling Jesus out, Judas' worst mistake was in not owning up to it and seeking reconciliation.
● Isa 1:18 . . Come now, let us reason together-- says The Lord --though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
● Isa 55:6-7 . . Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to The Lord, and He will have mercy on him, and to our God, for He will freely pardon.
NOTE: Jesus prayed for Peter, but not for Judas and I rather suspect he didn't because Jesus already knew it would be throwing good money after bad. For example:
● Hos 4:17 . . Ephraim is joined to idols; let him alone.
In other words: God instructed the prophet Hosea not to bother preaching in Ephraim's region because He was fed up with the Jews living in that area.
_
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Re: Last Supper Outtakes
Post #8~
● Luke 22:31 . . Simon, Simon; Satan has asked to sift you as wheat.
We're not shown behind the scenes when the Devil made his request, but I rather suspect it went something like this:
"Then the Lord said to Satan: Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.
. . . Satan replied: Does Job fear God for nothing? Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But stretch out your hand and strike everything he has, and he will surely curse you to your face.
. . .The Lord said to Satan: Very well, then, everything he has is in your hands, but on the man himself do not lay a finger." (Job 1:8-12)
Peter insisted that even if all the other guys were to disown Jesus, he wouldn't. (Matt 26:33). Well, Peter did; just as the Devil knew he would under pressure.
The moral of the story is: John Que and Jane Doe Christian should never assume the dark world can't push their buttons because if Satan can break down the self confidence of an apostle then he and his minions should find it very easy to do the same to ordinary rank and file pew warmers; plus: they just never know when the Father might decide it's time for some attitude adjustment by utilizing the dark world to show some of us up for the cheap goods that we really are.
"Pride goes before destruction, and a haughty spirit before a fall." (Prov 16:18)
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● Luke 22:31 . . Simon, Simon; Satan has asked to sift you as wheat.
We're not shown behind the scenes when the Devil made his request, but I rather suspect it went something like this:
"Then the Lord said to Satan: Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.
. . . Satan replied: Does Job fear God for nothing? Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But stretch out your hand and strike everything he has, and he will surely curse you to your face.
. . .The Lord said to Satan: Very well, then, everything he has is in your hands, but on the man himself do not lay a finger." (Job 1:8-12)
Peter insisted that even if all the other guys were to disown Jesus, he wouldn't. (Matt 26:33). Well, Peter did; just as the Devil knew he would under pressure.
The moral of the story is: John Que and Jane Doe Christian should never assume the dark world can't push their buttons because if Satan can break down the self confidence of an apostle then he and his minions should find it very easy to do the same to ordinary rank and file pew warmers; plus: they just never know when the Father might decide it's time for some attitude adjustment by utilizing the dark world to show some of us up for the cheap goods that we really are.
"Pride goes before destruction, and a haughty spirit before a fall." (Prov 16:18)
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Re: Last Supper Outtakes
Post #9~
● Matt 26:26-28 . . While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying: Take and eat; this is my body. Then he took the cup, gave thanks and offered it to them, saying: Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
"the covenant" pertains to something new because the agreement that Moses' people entered into with God per Exodus, Leviticus, Numbers, and Deuteronomy doesn't specify human sacrifices.
● Deut 4:2 . .You shall not add anything to what I command you or take anything away from it, but keep the commandments of the Lord your God that I enjoin upon you.
● Deut 5:29-30 . . Be careful, then, to do as the Lord your God has commanded you. Do not turn aside to the right or to the left: follow only the path that the Lord your God has enjoined upon you
● Deut 27:26 . . Cursed is the man who does not uphold the words of this law by carrying them out.
** Jesus no doubt partook of the bread and the lamb and the spicy dip because Ex 12:1-20, Lev 23:5-8, and Num 9:1-14, requires it of all Jews; no exceptions. However, the beverage was a later rabbinical supplement and therefore not a covenanted requirement so Jesus and his guys could safely opt out of the part of the seder if they wanted.
The purpose of Jesus' special ceremony is actually very simple. It serves as a memorial to remind his followers, and to inform observers, that the covenant he was sealing cost them nothing while costing him his life. In other words: it's a mini sermon augmented with visual aids, and becomes a profession of faith by one's personal involvement with the elements, a.k.a. species.
● 1Cor 11:26 . . For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
The Christian baptism is an effective profession of faith, but Jesus' followers go thru it only once and never again; whereas his memorial can be done over and over again ad infinitum, i.e. "whenever"
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● Matt 26:26-28 . . While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying: Take and eat; this is my body. Then he took the cup, gave thanks and offered it to them, saying: Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
"the covenant" pertains to something new because the agreement that Moses' people entered into with God per Exodus, Leviticus, Numbers, and Deuteronomy doesn't specify human sacrifices.
● Deut 4:2 . .You shall not add anything to what I command you or take anything away from it, but keep the commandments of the Lord your God that I enjoin upon you.
● Deut 5:29-30 . . Be careful, then, to do as the Lord your God has commanded you. Do not turn aside to the right or to the left: follow only the path that the Lord your God has enjoined upon you
● Deut 27:26 . . Cursed is the man who does not uphold the words of this law by carrying them out.
** Jesus no doubt partook of the bread and the lamb and the spicy dip because Ex 12:1-20, Lev 23:5-8, and Num 9:1-14, requires it of all Jews; no exceptions. However, the beverage was a later rabbinical supplement and therefore not a covenanted requirement so Jesus and his guys could safely opt out of the part of the seder if they wanted.
The purpose of Jesus' special ceremony is actually very simple. It serves as a memorial to remind his followers, and to inform observers, that the covenant he was sealing cost them nothing while costing him his life. In other words: it's a mini sermon augmented with visual aids, and becomes a profession of faith by one's personal involvement with the elements, a.k.a. species.
● 1Cor 11:26 . . For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
The Christian baptism is an effective profession of faith, but Jesus' followers go thru it only once and never again; whereas his memorial can be done over and over again ad infinitum, i.e. "whenever"
_
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Re: Last Supper Outtakes
Post #10~
● Matt 26:30 . .When they had sung a hymn, they went out to the Mount of Olives.
Hymns are cultural feature among God's biblical people. For example: Miriam led the women in song after God drowned the Egyptians in the Red Sea. (Ex 15:20-21)
Paul and Silas sang hymns while they were locked up in jail. (Acts 16:25)
Whether Jesus accompanied his men is uncertain but Heb 2:12 strongly suggests he did.
Jesus knew his death was imminent that night, but still found it in himself to say nice things about God even though it was God who led him into that calamity.
Here's a few lines from one of my favorite hymns that seems to reflect Jesus attitude.
When peace like a river attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, thou has taught me to say:
It is well, it is well, with my soul.
(Horatio P. Spafford, 1828-1888)
Stafford was inspired to write those lyrics not long after losing his four daughters in a shipwreck.
_
● Matt 26:30 . .When they had sung a hymn, they went out to the Mount of Olives.
Hymns are cultural feature among God's biblical people. For example: Miriam led the women in song after God drowned the Egyptians in the Red Sea. (Ex 15:20-21)
Paul and Silas sang hymns while they were locked up in jail. (Acts 16:25)
Whether Jesus accompanied his men is uncertain but Heb 2:12 strongly suggests he did.
Jesus knew his death was imminent that night, but still found it in himself to say nice things about God even though it was God who led him into that calamity.
Here's a few lines from one of my favorite hymns that seems to reflect Jesus attitude.
When peace like a river attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, thou has taught me to say:
It is well, it is well, with my soul.
(Horatio P. Spafford, 1828-1888)
Stafford was inspired to write those lyrics not long after losing his four daughters in a shipwreck.
_
