[Note: I believe the question of Gardner's review belongs in another thread. Not sure how to do that though.]
McCullock wrote:I neither acknowledge nor deny that Gardner has misquoted the Urantia Book. I have not read or reviewed the Gardner article in question nor compared it with the actual text of the Urantia Book. Perhaps you should ask the one who posted the Gardner evidence.]
I find it interesting my friend, that you do not even take the time to consider the evidence or facts, to actually read the link for yourself, to determine if there are any evidentiary grounds contrary to the claim that Gardner reviewed the Urantia Book "carefully" and "in depth." I suspect, that neither have you read McMenamin citation, one of those respected scientists you have been asking someone to cite, and then repeatedly, even after I provided you with the facts and evidence you requested, claim no one has done. I note for the record of the debate that McCullock has not even acknowledge the evidence supporting the fact that the 750 Ma date cited in the Urantia Book raises an interesting question, which the honest scientist McMenamin noted, yet McCullock ignores. Remember, I don't claim any one fact proves anything, but the beginning of an honest examination can at least take the time to honestly observe the facts and note them, even if you still choose to dismiss them.
I am beginning to see a pattern here with you McCullock. Ask for evidence, and then when it is presented, ignore it. Your reasoning is inconsistent, in that you have said you like to see evidence which might give you reason to consider taking a closer look at the Urantia Book, yet when I present it you ignore it. And mind you, I am not presenting each and every case similar to the 750 Ma date because I want to see if you will even look at it, which to date you evidently have not.
McCullock wrote:When someone recommends to me that I read a particular book, not for entertainment but for factual information, I can usually assess the reliability of the book in a number of ways. One way is to check out the credentials of the author. Is he or she recognized by his or her peers as a reliable source of information on the subject? Another is to check the sources of information, is the author building on reliable authentic data or is the author going off on some wild tangent? One other way is to read reviews of the work by others whose opinion I trust. Sometimes I seek negative review and try to assess if the reviewer's negative opinions appear to be rational or ranting.
Supporters of the Urantia Book all seem somewhat reluctant to provide me with any reason to invest my time in reading it other than what boils down to, "well I liked it and trust it". Perhaps, if it is not too much trouble, you could provide just one or two examples of the "much proof and evidence of things both scientific and historic".
-- McCullock, Debating Christianity and Religion Forum Christianity, The Urantia Book, 11/17/2005
I note for the record of this debate that I personally have never told you McCullock, to read the Urantia Book just because I "liked it." I also note for the record, I have made every effort to honor your request for "any reason to invest [your] time in reading it" by providing you with the history of science information that places factual statements made in the book within historical context, which you then ignore. I think this tells us a lot.
I would like to note too, that I agree with your methodologies for evaluating new sources of information:
1) Check out the credentials of the author. Is he or she recognized by his or her peers as a reliable source of information on the subject?
This is one part of the puzzle in my view. In science, this is called peer review, but in and of itself it is not enough. To use only this criterion would be to possibly fall into the logical fallacy of "appeal to authority." Even the experts can at times be wrong, again, as the history of science so clearly shows. On any one factual question, if you do not carefully consider the evidence for yourself, you are likely to fail to discover those cases where the expert may actually be in error for any number of reasons.
2) Another is to check the sources of information, is the author building on reliable authentic data or is the author going off on some wild tangent?
Here McCullock, you are supporting the practice of confirming if the infomation is valid, or if the author is "going off on some wild tangent." I can only assume that by your statement above, that you believe it would be an untrue statement to claim "it matters little" with regards to the assessing "the reliability" of any source of information whether or not the author's facts are true or false, and therefore whether their conclusions are valid, or if they are presenting false and misleading facts, hiding information which argues against their case, and otherwise "going off on some wild tangent."
Yet, I am puzzled by your self-contradictory statement that,
McCullock wrote:I don't know if Gardner's review of the Urantia Book was either careful or in depth. Truly, it matters little. I did not raise Gartner's expose as evidence against the Urantia Book. I have more respect for Gartner's opinion that I do for the entirely anonymous and seemingly imaginary authors of the Urantia Book. I have read some of his essays, they tend to make sense. But, no, I will not reject the Urantia Book based only on his assessment.
McCullock wrote:And from what I have already read of the Urantia Book and from its supporters, I have to concur with Gardner's assessment. So please, no more, "You have to read the whole book before you can appreciate it".
If Gardner got his facts wrong and went "off on some wild tangent," which I am going to provide facts and evidence which shows he did, how is it that in this case it "matters little," yet above you set a standard that seems fair for all, but nevertheless choose to ignore it?
The fact that you "did not raise Gardner's expose as evidence" has little to do with the question of whether or not his facts are correct, for I note that even though you admit you "don't know," you nevertheless state "I have more respect for Gartner's opinion that I do for the entirely anonymous and seemingly imaginary authors of the Urantia Book."
Two points my friend, first to reach a conclusion based upon nothing more than an "appeal to authority" is a logical fallacy, and you most certainly do when you say "my own limited first hand subjective experience with the Urantia Book, so far, matches the quote from Gardner," and "I have to concur with Gardner's assessement" before you even have examined the so-called "facts" his case rests upon with the words, "So please, no more, 'You have to read the whole book before you can appreciate it.'" Second, and I do mean the second time, may I remind you that you are misrepresenting my postion and choosing to put others words in my mouth when you say I have argued "You have to read the whole book before you can appreciate it." Could you cite my words my friend? For I do not believe I have ever told you to read the book and then all your doubts will be solved, for I do not believe that myself. It seesm McCullock, you prefer to create a "Straw Man" argument, which is little more than a stereotype you want to group everyone who reads the Urantia Book into, and then argue against this rather than treat each individual, and their own words and arguments, as individuals one person at a time. In otherwords, so far as I can see, you have reached your conclusions based upon an appeal to authority rather than actual first hand examination of the evidence that I have presented to you, not to prove its claims I remind you, but to answer your request for facts which might lead you to consider a careful look, which you yourself requested.
3) One other way is to read reviews of the work by others whose opinion I trust. Sometimes I seek negative review and try to assess if the reviewer's negative opinions appear to be rational or ranting.
Again, this is fine, but if it is all one does, without examining the facts to see if they are correct (of course a good reveiw will present facts, which hopefully are correct), it is simply a case of relying on experts (which in some cases we must, and can then check multiple experts to see if they agree), which is not in all cases the end all of finding truth. Sometimes, even the experts don't agree, and base their conclusions upon different critical assumptions the truth or falsity of which makes all the difference with regards to which expert is correct. It is called science, and that is what is actually done in the peer review process, i.e., these "critical assumptions" are critically examined, not taken for granted.
So, I have a question for you McCullock. Have you even read McMenamin's paper, or even the quotations from him I posted? I am beginning to doubt it, and that tells me a lot.
You said,
McCullock wrote:Jesus seems to have changed his vocabulary since the time of his official biographers. However, the principles expressed in the quote are indeed noble.
With good humor, I must concede your point that "Jesus seems to have changed his vocabulary since the time of his official biographers," and note that you tag line is indeed noble too: "Test all things, and hold firmly that which is good."
Shall we both together strive to embody them in ourselves and this debate? Would that not be a worthy goal, irregardless of the questions at hand, and who is right or wrong?