The Definition of Atheism According To...

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WinePusher

The Definition of Atheism According To...

Post #1

Post by WinePusher »

The definition of atheism according to an internet debater:
Zzyzx wrote:Actually, EJ, the Atheist position (according to Atheists -- not Theists) is "I do not believe in gods" -- period -- full stop.

SOME Atheists (often referred to as Hard Atheists) deny the existence of "gods" but that is NOT required in Atheism -- which means "Without belief in gods."

Theists often attempt to inject denial of gods into a definition of Atheism; however, that is just another straw man attempt. http://debatingchristianity.com/forum/v ... 2&start=10


The definition of atheism according to Carl Sagan:
Carl Sagan wrote:An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. http://en.wikipedia.org/wiki/Carl_sagan#Social_concerns


The definition of atheism according to the Stanford Encyclopedia of Philosophy:
Stanford Encyclopedia of Philosophy wrote:Atheism means the negation of theism, the denial of the existence of God. http://plato.stanford.edu/entries/atheism-agnosticism/
The definition of atheism according to Dictionary.com:
Dictionary.com wrote:1. the doctrine or belief that there is no God.
2. disbelief in the existence of a supreme being or beings.
http://dictionary.reference.com/browse/atheism?s=t

Questions for debate:

1) What is the definition of atheism?

2) When considering the definition of atheism, should one rely on the opinions of an internet debater or the opinions of Carl Sagan, the Stanford Encyclopedia and the dictionary?
Zzyzx wrote:Theists often attempt to inject denial of gods into a definition of Atheism; however, that is just another straw man attempt.
3) Are Carl Sagan, the Stanford Encyclopedia and the dictionary 'theists' and 'theistic sources?' Are Carl Sagan, the Stanford Encyclopedia and the dictionary guilty of straw man attempts?

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Post #241

Post by wiploc »

enaidealukal wrote: The definition of atheism Im endorsing ... While Im not sure that it is the standard one in the sense of being most popular in general,
I think it is the most popular among theists, and that makes it the most popular in general. But our preferred definition is coming on like gangbusters. I wouldn't predict that yours will be most popular in twenty years.


There are likely exceptions
There are many many exceptions. You may have been one earlier in the thread when you talked about degrees of belief. At that point, you sounded like Dawkins. Dawkins uses an eccentric personal definition that you might like.


but for the most part when you hear scholars and professionals talk about atheism, they are speaking of the reasoned rejection of/opposition to theism, not merely the absence of theism.
And we can have a discussion about that too. But, I note that you started your new thread by talking about "atheism," when you know how most people here use that word. Then, later in the thread, you tried to change to your preferred meaning.

You say you want to avoid ambiguity, but you wallow in it.

You could have started your new thread by saying something like, "When I say atheism, this is what I mean." Then give your definition. Then name your topic: "I want to know how these atheists (as I have defined the term) justify their beliefs."

If you did that, you would have a discussion of the justifications of strong atheism.

What you actually did though, is analogous to going into a synagog, starting a discussion about Judaism, and then, well into that discussion, saying, "Oh, by the way, when I say "Jew," I'm using a definition that most of you don't agree with, but I think we should all conform with my usage anyway."

The discussion you actually get is not the discussion you say you want. But the power to get the discussion you say you want is entirely within your hands.


...
And it is a simple fact that in most serious discussions of religion and religious views, "absence of theistic belief" simply isn't a very useful definition of atheism;
Nonsense.


this doesn't even distinguish atheism as a cognitive, intellectual position (or 'doxatic' attitude)
Google is not my friend. Either that or "doxatic" is misspelled.


in the first place- most things lack theistic belief, after all. This definition doesn't distinguish the intellectual, reason atheism of a person from the unthinking absence of ANY belief of a rock,
An atheist is a person who doesn't believe gods exist, just like a theist is a person who believes that gods do exist. Everybody understands that, so there is no reason to state the obvious. The only exception I can think of would be if someone were dogmatically insisting that he was confused about things that aren't really confusing.


... And yet, that is exactly what we want to distinguish most of the time when we speak of atheism; when we want to talk about atheism, we usually aren't interested in the non-cognitive, non-position of an infant. We want to talk about atheism in the sense of a view or a position- the cognitive and reasoned opposition/rejection of theism; the view that theism is false.
Hey, if you want to talk about that, we can talk about that. You are the one directing the conversation to definitions.


But not only do we generally want to distinguish atheism as a view- a doxatic attitude or intellectual position- with respect to theism, we also want to distinguish it from agnosticism. Obviously the definition of atheism as absence of theism fails to distinguish atheism from agnosticism- agnostics also lack belief in God. And yet, most of the time to say someone is agnostic is to say they are NOT an atheist- are you an atheist? No, Im agnostic- agnosticism is the "middle option" between atheism and theism. As mentioned, this is probably the standard usage (at least outside of the online message board community) and so to have atheism and agnosticism overlap is, at the very least, misleading- and there is virtue to having agnostic/theist/atheist form exclusive categories. If they form exclusive categories, they are more precise- there is less room for equivocation, ambiguity, and misunderstanding.
We are not confused on this point. We understand your argument for your usage. We disagree emphatically about where the room for equivocation, ambiguity, misunderstanding, and imprecision lies, but we get what you're saying.


Now, as I've said, that "absence of theistic belief" is ambiguous isn't a huge problem in colloquial discourse, but if we want to have a serious, rigorous discussion, it behooves us to be more precise.
It is precise. There's no ambiguity at all. Either you believe that god(s) exist, or you don't.


And I'm surprised I have to give arguments for why we want precise, unequivocal terms in a serious discussion-
You don't have to give those arguments. We are entirely in agreement on that point. What we disagree with is claim that your usage of "atheism" is more precise and unequivocal than ours.


ambiguity allows for errors and misunderstandings to creep in, and imprecise terms have a trickle-down effect on all subsequent arguments and inferences (for instance, one can be guilty of fallacious equivocation simply because ones terms were equivocal). Perhaps you disagree with my assessment, but if you honestly can't at least understand the motivation behind wanting a definition of atheism that distinguishes atheism as a cognitive, intellectual view or position (as opposed to the absence of ANY intellectual view or position), and distinguishes atheism from agnosticism, then there probably isn't anything more I (or anyone else) can say at this point.
I assume that we're all entirely with you in your desire for clarity. That's why we don't think you should be using the word "atheist" the way you do.

No, there isn't really anything more to be said on this point. We understand your position, and I assume you understand ours.

It might be time to quit arguing definitions, therefore, and actually go to the topic you claim to be interested in.

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Post #242

Post by Artie »

enaidealukal wrote:The definition of atheism Im endorsing (and by extension definitions of agnosticism and theism) is offered as one example of definitions of atheism by the OP, and as I've already noted represents a large and consistent body of usage. While Im not sure that it is the standard one in the sense of being most popular in general, it certainly is the standard one in scholarly contexts.
It would appear that these scholars you mention don't understand the correct meaning of the prefix a-. The prefix a- literally means "not, without", not anti or against. http://www.englishclub.com/vocabulary/prefixes.htm What is the standard definition of the prefix a- in scholarly contexts?
And it is a simple fact that in most serious discussions of religion and religious views, "absence of theistic belief" simply isn't a very useful definition of atheism; this doesn't even distinguish atheism as a cognitive, intellectual position (or 'doxatic' attitude) in the first place
That is because atheism isn't necessarily a "cognitive, intellectual position" in the first place. Since the prefix a- literally means "not, without" atheism just means "not theism, without theism".
But not only do we generally want to distinguish atheism as a view- a doxatic attitude or intellectual position- with respect to theism, we also want to distinguish it from agnosticism. Obviously the definition of atheism as absence of theism fails to distinguish atheism from agnosticism- agnostics also lack belief in God. And yet, most of the time to say someone is agnostic is to say they are NOT an atheist- are you an atheist? No, Im agnostic- agnosticism is the "middle option" between atheism and theism.
You appear so confused about the various definitions that I will try to simplify them for you.

A theist is any person who says he believes in the existence of gods
An atheist is any person who is "not theist" (remember the prefix a- literally means "not, without")
An agnostic is any person who says he doesn't know whether gods exist or not. (Remember the prefix a- literally means "not, without".) So an agnostic is "without knowledge". If we used the prefix a- the same way you want to use it in atheist an agnostic would be "against knowledge" and we don't want to say that would we because that wouldn't be true.
I'm surprised I have to give arguments for why we want precise, unequivocal terms in a serious discussion- ambiguity allows for errors and misunderstandings to creep in, and imprecise terms have a trickle-down effect on all subsequent arguments and inferences (for instance, one can be guilty of fallacious equivocation simply because ones terms were equivocal).
And that is why I don't understand why you insist on using different and wrong definitions for the prefix a-. I want "precise, unequivocal terms in a serious discussion" so you see we can't have the prefix a- mean one thing in the word atheism and something different in the word agnostic.

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Post #243

Post by Clownboat »

enaidealukal wrote:
wiploc wrote: There's no reason to be telling people that they copped out.
A little bit of context- when I say it is a "cop out" (I realize that you're responding to someone else, but they in turn were originally responding to me- so I feel like I should say something here) I'm saying that, in at least some instances, the definition of atheism as a mere absence of theistic belief, as well as distinctions between weak/strong, positive/negative, varieties of atheism, is motivated by a strategic move to set up an epistemic defense of atheism (i.e. as being "the default position", and not requiring evidence or justification in order to be reasonable)- or, more accurately, to claim that atheism NEEDS NO epistemic defense- a tactic that, in my estimation at least, is completely unnecessary.
What is the word for people that don't believe in Big Foot? How about people that don't believe in unicorns?

Why is there even a need for a word to describe non belief in any of the thousands of god concepts out there? If a belief cannot be shown to be true, just admit it. Even provide a label if you would like to identify which belief you are choosing to except, that way people that share something can be identified as a group. Identifying non belief in un-evidenced claims seems un-needed in the first place. Why is there a need for a label for people that don't except un-evidenced claims when it comes to religion but not unicorns? How is an un-evidenced religious claim any different than an un-evidenced claim about unicorns?

Until any god concept can be shown to be more true then unicorns, why should there be a word to describe such a thing? IMO, all we need is for people to announce their un-evidenced beliefs that they have chosen, then we can know something about them. Who cares about labeling un-belief in un-evidenced concepts, this should be expected. "Atheist" makes about as much sense as Aunicornist. Or like stating your favorite TV channel is "off".

There are believers of a religion and there are non-believers. Believers/followers of a "thing" can be identified. For example: A person saying they are a theist tells us something about them, that they believe in god or gods. Rejecting a claim tells us that they reject said claim, but what have we learned about said person? Nothing... So why is a term needed at all if it is not descriptive? There are believers and then there is everyone else. "Everyone else" is a very large group of people. Seems like a broad brush to try to label everyone on the planet as a group of people, in this case atheist when all that really needs to be shown is the specific belief that has been chosen by said believer.

Why would we deal with unbelief until there can be shown something to believe in first? Even theists are atheists towards all god concepts out their. All except their own of course. What does "atheist" really tell us? Nothing important IMO. This is not the same as identifying as a Democrat or Catholic (for example).

Maybe next we need to define "Ademocrat" and "Acatholic"? :-k
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Post #244

Post by enaidealukal »

wiploc wrote: And we can have a discussion about that too. But, I note that you started your new thread by talking about "atheism," when you know how most people here use that word. Then, later in the thread, you tried to change to your preferred meaning.
I didn't "change" anything. A poster had obviously misunderstood what I meant, so I specified.
You say you want to avoid ambiguity, but you wallow in it.
A fallacious accusation, and a false one anyways. If I intended to "wallow" in ambiguity, I wouldn't be concerned with specifying what I meant when there appeared to be a confusion.
this doesn't even distinguish atheism as a cognitive, intellectual position (or 'doxatic' attitude)
A doxatic (its also spelled "doxastic") attitude is comparable to a propositional attitude, a cognitive disposition towards a proposition/claims/belief.
An atheist is a person who doesn't believe gods exist, just like a theist is a person who believes that gods do exist. Everybody understands that, so there is no reason to state the obvious. The only exception I can think of would be if someone were dogmatically insisting that he was confused about things that aren't really confusing.
You've failed to engage the objection at all here. Not only have I explicitly addressed this exact rebuttal already, this doesn't even apply to most of the examples I gave. Pointing out that an atheist is a person (when we were talking about atheism, not atheists in the first place) doesn't help you with the cases of infants/non-linguistic humans, and cultures/persons with no god-concept.
We are not confused on this point. We understand your argument for your usage. We disagree emphatically about where the room for equivocation, ambiguity, misunderstanding, and imprecision lies
Claiming that "absence of theistic belief" is not ambiguous and equivocal (failing to distinguish between the various substantively different ways one can lack theistic belief, such as those I mentioned) is not credible. Failing to distinguish between alternate senses is what ambiguity consists in.

You don't have to give those arguments. We are entirely in agreement on that point. What we disagree with is claim that your usage of "atheism" is more precise and unequivocal than ours.
Unfortunately, this disagreement is patently false. "Absence of theistic belief" is ambiguous/equivocal between the various senses I've already mentioned. The position that theism is false is not ambiguous in a comparable manner.

I assume that we're all entirely with you in your desire for clarity. That's why we don't think you should be using the word "atheist" the way you do.
That assumption would be incorrect, as at least one poster has seemingly disputed that precision is a virtue, and/or a basis for adopting certain terminology. Its also curious then that the two positions you describe here are inconsistent; i.e. a desire for clarity and endorsing an eminently equivocal definition of atheism.

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Post #245

Post by enaidealukal »

Artie wrote: It would appear that these scholars you mention don't understand the correct meaning of the prefix a-. The prefix a- literally means "not, without", not anti or against. http://www.englishclub.com/vocabulary/prefixes.htm What is the standard definition of the prefix a- in scholarly contexts?
The standard definition of the prefix a- in scholarly contexts is... Irrelevant. This has already been dealt with; if this were a valid argument for atheism meaning "absence of theism", then by the same token dogs, cats, and space shuttles would have to be automobiles (since mobile=move and auto=by itself). But it isn't a valid argument, its an example of what is known as the "etymological fallacy" (i.e. inferring the meaning of a word from its etymology, particularly in a prescriptive sense).
That is because atheism isn't necessarily a "cognitive, intellectual position" in the first place. Since the prefix a- literally means "not, without" atheism just means "not theism, without theism".
A two-for-one here; the etymological fallacy, AND you've simply begged the question.
You appear so confused about the various definitions that I will try to simplify them for you.
If you think that the issue here is that I'm confused about a certain set of definitions, such that they need simplification, then it is you who are fundamentally confused about the nature of this discussion. I understand the definitions you and others are endorsing perfectly well. The problem is that I prefer others, for the reasons stated. You also apparently think there is some matter of fact at issue here- what "atheism" really means; once again, this is to fundamentally misunderstand the issue. It has already been established that both sets of definitions are "real" definitions- they are definitions of atheism that are widely used and accepted. I'm arguing for one set over the other. The dispute is semantic, not factual.

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Post #246

Post by wiploc »

enaidealukal wrote: Claiming that "absence of theistic belief" is not ambiguous and equivocal (failing to distinguish between the various substantively different ways one can lack theistic belief, such as those I mentioned) is not credible. Failing to distinguish between alternate senses is what ambiguity consists in.
So if I say I'm an American, I'm being ambiguous because I haven't said from what state? And if you say you're a theist, that's ambiguous because you didn't say which denomination?

According to that test, every word is ambiguous, and your usage is no less ambiguous than ours.

It's also interesting that you sometimes complain about the existence of subcategories (implicit atheism, for instance) but other times you complain about the failure to use subcategories (identifying as a non-theist rather than as a non-theist who believes that gods do not exist).

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Post #247

Post by enaidealukal »

wiploc wrote: So if I say I'm an American, I'm being ambiguous because I haven't said from what state?
No. The usual meaning of "American" (as "inhabitant/citizen of the United States") isn't really ambiguous, there aren't many alternative senses of "inhabitant/citizen of the United States" so far as I can tell. "Absence of theistic belief", on the other hand, is ambiguous, since there are several alternate senses of "absence of theistic belief", that are not distinguished- one can have an absence of theistic belief in the sense that one has no (propositional) beliefs whatsoever (as in an infant), in the sense that they have no familiarity with theism at all, in the sense that they've suspended judgment on the matter, or in the sense that that they've knowingly rejected theism. The failure of a term or definition to distinguish between different senses is ambiguity. Thus, if this definition of atheism is NOT ambiguous, then nothing is ambiguous.
According to that test, every word is ambiguous, and your usage is no less ambiguous than ours.
No. That doesn't follow. As I said, "the position that theism is false" doesn't fail to distinguish different possible senses or interpretations in the manner that "absence of theism" does.

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Post #248

Post by Artie »

enaidealukal wrote: No. That doesn't follow. As I said, "the position that theism is false" doesn't fail to distinguish different possible senses or interpretations in the manner that "absence of theism" does.
Yes it does.

Theism can be defined as

1. (Theology) the form of the belief in one God as the transcendent creator and ruler of the universe that does not necessarily entail further belief in divine revelation.
2. (Theology) the belief in the existence of a God or gods.

Your definition fails to distinguish between 1 and 2.

http://www.thefreedictionary.com/theism

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Post #249

Post by enaidealukal »

Artie wrote:
enaidealukal wrote: No. That doesn't follow. As I said, "the position that theism is false" doesn't fail to distinguish different possible senses or interpretations in the manner that "absence of theism" does.
Yes it does.

Theism can be defined as

1. (Theology) the form of the belief in one God as the transcendent creator and ruler of the universe that does not necessarily entail further belief in divine revelation.
2. (Theology) the belief in the existence of a God or gods.

Your definition fails to distinguish between 1 and 2.

http://www.thefreedictionary.com/theism
Unfortunately, you may notice that the term "theism" figures in both definitions (and probably most definitions of "atheism" that you can find as well). If this point were a good one, it would make your preferred definition doubly ambiguous. But "atheism" isn't given as a term to characterize theism. "Theism" is. "Atheism" is intended to characterize one's position in relation to theism. Thus, having one's position towards or relation to theism be ambiguous (as "lacking theistic belief" is ambiguous) is problematic, failing to distinguish different varieties of theism far less so, and even there, is nothing peculiar to my preferred definition anyways. In other words, a no-go.

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Post #250

Post by Star »

I already explained atheism and agnostisim. So did a few others. I'm uncertain as to why people are still wasting their time perpetrating myths and haggling over that which has already been established.

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