Hawkins wrote:
RedEye wrote:
So Elijah was taken up into heaven where Jesus was there waiting. How can that possibly be reconciled with what Jesus stated unequivocally in John 3:13? Did Jesus completely forget about Elijah? (Selective amnesia seems to be a common theme in the Bible). Isn't this just another instance of when you say enough things and you are making it up, it is impossible to keep the lies straight? Sooner or later you are caught out.
Why do you have to assume that being a lie is beyond me. The same word can have different meanings. You don't have to assume that the Heaven in the two verses is with the same meaning.
I'm not assuming anything. I'm taking the normal Christian doctrine on the matter - that there is a singular place called Heaven.
https://en.wikipedia.org/wiki/Heaven_in_Christianity
- In Christianity, heaven is traditionally the location of the throne of God as well as the holy angels.[2][3] In traditional Christianity, it is considered to be a physical place in the afterlife. In most forms of Christianity, heaven is also understood as the abode for the righteous dead in the afterlife, usually a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
The resurrected Jesus is said to have ascended to heaven where he now sits at the Right Hand of God and will return to earth in the Second Coming. Various people have been said to have entered heaven while still alive, including Enoch, Elijah and Jesus himself, after his resurrection. According to Roman Catholic teaching, Mary, the mother of Jesus, is also said to have been assumed into heaven and is titled the Queen of Heaven.
Paul has been brought to the third heaven.
The OP has nothing to do with what Paul may or may not have believed.
Actually the first sentence of the Bible saying that "God created heavens (a plural) and earth.
https://en.wikipedia.org/wiki/Biblical_ ... gy#Heavens
- Grammatically the word shamayim can be either dual (two) or plural (more than two), without ruling out the singular (one).[37] As a result, it is not clear whether there were one, two, or more heavens in the Old Testament,[38] but most likely there was only one, and phrases such as "heaven of heavens" were meant to stress the vastness of God's realm.[34]
Heaven can refer to a future realm (now could possibly still under building) where God will live with humans.
Not according to standard Christian theology.
Heaven can also refer to the current dwelling place of God where humans are also absent.
Except for Elijah, Enoch and possibly Mary. See first Wikipedia link above.
The third meaning of Heaven refer to the Third Heaven (also referred to as Abraham's Bosom) where human saints are chosen to continue to work for God as witnesses for the final judgment to come. humans here include Moses and Elijah, that's why they appeared with Jesus in the mountain.
Third heaven is just a division of Heaven.
https://en.wikipedia.org/wiki/Third_Heaven
It's irrelevant what part of heaven Elijah was taken to since Jesus made no qualification in his statement that "No one has ever gone into heaven except the one who came from heaven".
Figuratively Heaven as the current and future dwelling place of God is without any humans living inside.
Not according to standard Christian theology. See first Wikipedia link above.
However as a sign of reconciliation, the Second Curtain leading to this Heaven is opened (by the crucifixion of Jesus Christ). The path to Heaven is made available to humans, yet by far no one human (not to count Jesus) ever entered this Heaven through the Second Curtain to step into God's dwelling place.
Since you quote no scripture I will ignore this assertion.