joer wrote:bernee51 wrote:joer wrote:
Bernee
Ok Joer - it is time for you to put up. You state above "Spirituality grows and develops as we do." I asked you if you could define spirituality (in 17 words or less). No answer.
It is you who claims the "spirituality grows and develops as we do" - you are yet to state exactly what this 'spitiruality' is that is is 'growing as we do." Surely you have some ideas.
Ok Bernne. Were almost there. From what I’m finding out Bernee your belief in Spirituality and mind while different may be products of natural ideational development.
It appears to me that atheists and believers go through the same developmental process but adopt different beliefs from the available concepts or any that they may develop while developing their personalized conceptual frame of reality.
As I suspected - you are unable to (or perhaps don't wish to) give a personal definition of spirituality - let alone set out what to you constitutes a spiritual practice.
The rest of the non answer to my challenge is a case of stating the bleeding obvious.
All go through a developmental process. We all start out as 'survival machines' with beliefs to match. We venture on through the magical and mythical which is where many get stranded. Beyond the mythical is the rational and the aperspectival/pluralistic - vision/logic. No matter to what stage we manage to develop the fact remains that all perception - our complete interface with 'reality' is conceptual - am construct of the mind.
Your construct includes a god along with all the baggage accompanying said belief, mine does not.
joer wrote:
Bernee I'm sure it's possible to enter into a deeper discussion about the spiritual.
I know it is possible - all one has to do is begin. When you are ready (or able) you may do so...or may not.
joer wrote:
BUT I wanted to complete my effort at understanding the development of the Atheist position first because it became rather important for me to do so out of respect for my atheist brothers and sisters.
I'm not sure what difficulty you are having with the development of the idea that there is no need reason or evidence fort any god.
The fact that we humans, individually and societally, go through a developmental stages is obvious to anyone who wishes to take the time to study. The god you claim to exist would, at the level of the individual, appear to be a product of the mytho-rational stage of development. Societally it is very much the mythical.
joer wrote:
And so it's clear, when I do present my position that it in NO WAY diminishes or takes anything away from theirs. It's is only, the reality THAT I FOUND in my search that was just like their's but inCORPorated (made part of my BODY of concepts) different ideas from the conceptual frames of reference available at he time of there formation.
Simply put - your beliefs do as beliefs should - give meaning and purpose to you worldview.
joer wrote:
I don't really know Bernee if you are ready to venture with me into contemplating these ideas more profoundly or if you just prefer to challenge the integrity of available concepts just because they are different then yours.
I don't know Joer if you are willing to broaden your concepts beyond the confusion created by the belief that the god concept is anything more than that.
joer wrote:
Let me share some ideas with you that are important to my belief in my reality.
I have no doubt of the fact and full accept that your beliefs constitute your reality.
Are you willing to countenance the possibility that they are nothing more than a mental construct?
joer wrote:
If you can actually PROVE any of these ideas FALSE rather than just disparaging the source and sounding off about the ridiculousness of such ideas, Please submit the proof of their falsehood.
And what are these 'ideas' that you claim I have done nothing more that disparage.
Can you offer any 'proof' that your 'reality' is anything other than a mental construct?
joer wrote:
The possession of personality identifies man as a spiritual being since the unity of selfhood and the self-consciousness of personality are endowments of the supermaterial world.
Can you support this claim with proof?
As 'personality' is an aspect of humanity and humanity is an aspect of the natural world I suggest (respectfully of course) your claim is unsustainable.
joer wrote:
The very fact that a mortal materialist can deny the existence of supermaterial realities in and of itself demonstrates the presence, and indicates the working, of spirit synthesis and cosmic consciousness in his human mind.
Tell me I didn't read this....
What you are essentially saying is the equivalent of claiming that the mere fact that I can discuss god is proof of god's existence.
If we are going to have a meaningful discussion I expect it to be logically sound.
joer wrote:
As mind pursues reality to its ultimate analysis, matter vanishes to the material senses but may still remain real to mind. When spiritual insight pursues that reality which remains after the disappearance of matter and pursues it to an ultimate analysis, it vanishes to mind, but the insight of spirit can still perceive cosmic realities and supreme values of a spiritual nature. Accordingly does science give way to philosophy, while philosophy must surrender to the conclusions inherent in genuine spiritual experience. Thinking surrenders to wisdom, and wisdom is lost in enlightened and reflective worship.
IOW a consciousness exists on which an infinite number of realities can be projected.
joer wrote:
In science the human self observes the material world; philosophy is the observation of this observation of the material world; religion, true spiritual experience, is the experiential realization of the cosmic reality of the observation of the observation of all this relative synthesis of the energy materials of time and space.
On what basis do you equate religion with ' true spiritual experience'? In answering this you are, at last, going to have to come up with a coherent definition of spiritual.
joer wrote:
To build a philosophy of the universe on an exclusive materialism is to ignore the fact that all things material are initially conceived as real in the experience of human consciousness. The observer cannot be the thing observed; evaluation demands some degree of transcendence of the thing which is evaluated.
Now we come to the trinity of the observer, the observed and the act of observing. Or the knower (the Father), the known (the Son) and the act of knowing (the Holy Spirt).
With self knowledge comes the realization that there is only one that is all three.
joer wrote:
In time, thinking leads to wisdom and wisdom leads to worship; in eternity, worship leads to wisdom, and wisdom eventuates in the finality of thought.
Thinking can only lead to knowledge. Wisdom is how that knowledge is applied.
As all individual knowledge is and can only be a mental construct, the path to true wisdom can only be approached via self inquiry.
It is seeking the answer to the question "Who am I?"