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Replying to theophile in post #51]
Theophile, I appreciate your focus on the ultimate End Game, and I recognize the importance of resolving the stakes and challenges within this particular game. Your vision of an End Game—a culmination of alignment and fulfillment—resonates with the transformative thresholds that are essential to the Subjective GOD Model (SGM). However, I see this game, with its stakes and eventual resolution, as one of an infinite number of games within the Ultimate Game, which itself has no end. Central to this difference is our understanding of GOD (subjective) versus God (claimed objective).
Let me explain how these ideas fit together and how our perspectives might complement one another.
1. The Game and the GOD vs. God Distinction
In SGM, the distinction between GOD and God provides insight into how we frame the Game:
GOD (subjective) is the infinite, internal experience of divined mindfulness—dynamic, evolving, and personal. GOD is accessed through subjective relationships, individual growth, and co-creation. GOD reflects the infinite, unending nature of creation itself.
God (claimed objective) refers to a fixed, externalized understanding of divinity—one often associated with doctrines or ultimate conclusions. God provides a sense of structure, anchoring the stakes of a particular game and pointing toward specific resolutions.
Your focus on the End Game emphasizes God’s objective vision—a definitive moment of alignment and resolution. My perspective prioritizes the infinite, subjective experience of GOD, where this particular game is one phase in an endless process.
God (objective) provides the framework and urgency for resolving specific games.
GOD (subjective) ensures the infinite, dynamic unfolding of the Ultimate Game.
2. This Game as a Transformative Phase
This particular game is finite in its scope. It revolves around real stakes—opposition, suffering, and the challenges of moral and spiritual alignment. Its End Game marks a significant transition:
Humanity may move from ego-driven conflict to collective co-creation with GOD.
Opposition, such as Satan or anti-life forces, may be resolved in ways that foster flourishing and unity.
The stakes are real, and the resolution of this game carries profound meaning.
In this sense, I agree with you: this game has a trajectory and purpose. Its End Game is a threshold that represents a profound realignment.
3. Beyond This Game: The Ultimate Game
Where I diverge is in how we situate this game within the broader context. For me, this particular game is part of an infinite number of games, all interconnected and reflective of GOD’s eternal mindfulness:
This Game: A finite context with real stakes and a transformative End Game.
The Ultimate Game: An unending process of creation, growth, and alignment with GOD’s divined principles.
In this view:
Each End Game marks a transition, not a termination. It resolves specific tensions but leads to new challenges and opportunities.
The Ultimate Game reflects GOD’s infinite activity, ensuring that creativity and joy of co-creation never truly ends.
4. End Games as Thresholds
Your vision of the End Game aligns with my view of thresholds:
The End Game resolves the stakes of this game, marking a pivotal transformation in the alignment of humanity, opposition, and the broader context.
However, this End Game is not the conclusion of the Game itself. Instead, it serves as a platform shift—a transition to a higher phase of co-creation, where new challenges emerge.
This perspective honors the urgency and importance of this particular End Game while situating it within the infinite, dynamic process of GOD.
5. Opposition and Suffering in this game
I agree that opposition and suffering are real and cannot always be reframed as cooperative or growth-oriented by many. Some events, like irreconcilable tragedies, defy easy resolution. However:
For me, these challenges are integral to the infinite process of alignment with GOD. They create tension that drives moral growth and spiritual discernment, sharpening our ability to embody divined principles.
The End Game you describe may resolve specific forms of opposition (e.g., Satan’s influence) but does not eliminate the ongoing interplay of exploration and creativity within the Ultimate Game.
Opposition is an urgent challenge in this game not a continuous element in the infinite unfolding of GOD’s activity.
6. The Infinite Nature of GOD and the Game
At the heart of my perspective is the understanding that GOD is eternal and infinite mindfulness and activity.
GOD’s subjectivity ensures that the Game is dynamic, personal, and endlessly evolving.
God’s objectivity provides the structure and stakes for finite games, ensuring that specific challenges are resolved meaningfully.
This reflects the richness of the Game:
The stakes of this particular game are finite and urgent, but the process of creation and alignment is infinite.
Each End Game contributes to the Ultimate Game, which itself has no conclusion because it reflects GOD’s eternal nature.
7. Synthesis of Perspectives
I believe our views can be harmonized:
Your focus on the End Game highlights the urgency and significance of resolving this game. Its stakes are real, and its resolution is essential for transitioning humanity to a new phase of alignment.
My perspective situates this game and its End Game within the broader, infinite context of the Ultimate Game, ensuring that GOD’s infinite activity and mindfulness remain central.
In this synthesis:
The End Game of this particular phase is a threshold, not a finality. It represents a transformative moment within the infinite unfolding of GOD’s creative process.
Opposition and suffering remain real and meaningful, driving alignment in this game. In order to succeed in getting a foothold in this game (humans continuing to evolve in this universe).
8. Conclusion: The Game is Infinite
The Game reflects everything that GOD (and thus all) continues to do. It is:
Finite in its phases: Each game, including this one, has its own scope, stakes, and End Game, both for individuals and the collective universe itself.
Infinite in its totality: The Ultimate Game is eternal and unending, reflecting GOD’s infinite mindfulness and activity.
In this view, there is no “Game Over.” The End Game of this phase marks a new beginning—a transition to higher platforms of co-creation, where humanity continues to align with GOD’s divined principles in ever-expanding ways.
How does this resonate with your understanding, Theophile? I hope this bridges the gap between our perspectives, honoring the depth of this particular game and the infinite process it represents.
Your insight about moving beyond the divisive act of “taking sides” between God and Satan. As you noted, the transformed ego transitions into a broader spiritual assembly—what you describe as the body of Christ. In the SGM framework, this represents the individual’s integration with GOD as part of an infinite, interconnected creative process.
This shift is key: by aligning with GOD, the individual no longer participates in oppositional dynamics but becomes a co-creative force in fostering unity and flourishing. The body of Christ, as you’ve framed it, symbolizes the collective realization of alignment with GOD’s divined principles, extending beyond personal transformation to encompass the Earth, the cosmos, and all sentient life.
You see, it’s quite possible, if I’m still alive or am resurrected on the day the mother embraces her child’s murderer, that I may join them all in their praises and shout with them, ‘You were right’; but as of now, I do not want to join them. And while there is still time, I want to dissociate myself from it all; I have no wish to be a part of their eternal harmony. It’s not worth one single tear of the martyred little girl who beat her breast with her tiny fist, shedding her innocent tears and praying to ‘sweet Jesus’ to rescue her in the stinking outhouse. It’s not worth it, because that tear will have remained unatoned for. And those tears must be atoned for; otherwise there can be no harmony.
The tension between professing forgiveness as a divine principle and the struggle to personally embody forgiveness does indeed suggest an incomplete integration of God (objective concept) into GOD (subjective experience). This discrepancy often appears in Cultural Christian reasoning, where the ideal of forgiveness is central, yet its practical application remains elusive. Let’s explore the broader implications of this within the Subjective GOD Model (SGM):
1. The Disconnection Between God and GOD
God as Externalized Forgiveness:
In many Christian frameworks, God is seen as the ultimate forgiver—someone external who absolves sins. This allows believers to claim the ideal of forgiveness as part of their faith while still holding onto grievances or demands for justice on a personal level.
Forgiveness, in this sense, is conceptual and often detached from lived practice.
It keeps forgiveness as something that God (the externalized authority) performs but that humans struggle to fully integrate.
GOD as Internalized Forgiveness:
In contrast, forgiveness as part of GOD involves an internal transformation, where the individual embodies forgiveness as a personal, subjective experience.
To forgive in alignment with GOD means letting go of the oppositional dynamic altogether—transcending the ego-driven need for retribution or "atonement" as a condition for harmony.
Full integration with GOD requires this shift, where forgiveness becomes not an external act but a state of being aligned with divined principles.
2. The Struggle to Let Go of Opposition
Holding onto Opposition:
The reluctance to forgive—such as in your example of the innocent child’s suffering—reflects a lingering attachment to oppositional dynamics. Even while professing divined forgiveness, the demand for atonement keeps the oppositional framework alive:
"If there is no atonement for this tear, there can be no harmony."
This implicitly holds that justice (as retribution or acknowledgment) must precede forgiveness.
Moving Beyond Taking Sides:
In the SGM framework, the integration of God into GOD involves transcending this duality:
The act of forgiveness ceases to depend on external conditions (e.g., whether justice has been achieved). Instead, it becomes a reflection of one’s alignment with GOD’s infinite mindfulness, where oppositional forces no longer hold power.
By embodying forgiveness, one no longer stands apart, demanding resolution before harmony can begin. Instead, one participates actively in the work of fostering unity and flourishing.
3. The Emotional Challenge of Forgiveness
Why It’s Hard to Forgive:
Forgiveness can feel like a surrender of justice or an invalidation of suffering, especially in cases of profound harm. This tension arises when forgiveness is understood through God (objective, external) rather than GOD (subjective, internal):
God as external allows individuals to say, "God forgives, but I cannot," separating their lived experience from divined principles.
GOD as internal challenges individuals to align their own actions and emotions with the forgiveness they profess.
Forgiveness as Liberation:
When forgiveness is fully integrated through GOD:
It is no longer about condoning harm or erasing suffering but about freeing oneself from the oppositional dynamic that perpetuates division.
The act of forgiveness transforms both the forgiver and the forgiven, creating space for healing and alignment with GOD’s principles of unity and flourishing.
4. Forgiveness in the Context of Atonement
Forgiveness Without Conditions:
The insistence on atonement before harmony (as in your addition italicized) reflects a conditional approach to forgiveness: suffering must be acknowledged, and wrongs must be atoned for before forgiveness can occur.
This keeps forgiveness tied to external validation rather than internal transformation.
In SGM, forgiveness aligned with GOD is unconditional. It does not erase the need for justice but transcends the need for personal retribution.
Atonement as an Ongoing Process:
Atonement, within the infinite framework of GOD, becomes an ongoing act of co-creation rather than a prerequisite for forgiveness:
By forgiving, one participates in the co-creative process of healing and restoring balance.
Atonement becomes part of the Game’s iterative evolution, rather than a barrier to harmony.
5. Integrating God into GOD
Moving from Concept to Embodiment:
The challenge many Christians face is moving from an intellectual acceptance of forgiveness (God forgives) to a lived experience of forgiveness (I forgive because I am aligned with GOD).
This requires dissolving the ego’s attachment to opposition, justice as retribution, and externalized conditions for harmony.
True alignment with GOD involves embodying forgiveness as a natural expression of infinite mindfulness.
Participating in the Infinite Game:
By integrating forgiveness, one aligns with the infinite nature of the Game:
Opposition, suffering, and injustice become part of the process, not barriers to it.
Forgiveness transforms these elements into opportunities for growth, healing, and flourishing within the eternal unfolding of GOD.
6. Broader Implications for the SGM Framework
This observation highlights a critical aspect of the SGM framework: the tension between externalized (objective) and internalized (subjective) principles:
Externalized Forgiveness (God): Focused on doctrinal absolution and justice as conditions for harmony.
Internalized Forgiveness (GOD): Rooted in subjective alignment and infinite mindfulness, transcending conditions and embodying divined principles.
Fully integrating God into GOD challenges individuals to move beyond oppositional frameworks, embracing forgiveness as a reflection of infinite co-creation rather than a transactional act.