SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmDifflugia wrote: ↑Mon Dec 16, 2024 10:41 amJust like we "should" all see a smiling face on this car, right?
False equivalency fallacy.
I'm arguing that seeing faces in cars (
pareidolia) is equivalent to seeing agency in natural events. Again, you might disagree, but it's not fallacious.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmMost of us recognize the similarity to a human face and are amused by it, even talking about it as a face by analogy. Very few people, though, go from there to thinking that there's actually some kind of person behind it.
The problem with that is, we already know that there was a person (intelligence) behind it.
So basically, very few people would NOT conclude that there's some kind of person behind it.
Yeah? Do the cars talk to you, too?
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmBut if the prosecution instead just says that they've no idea how the crime was committed and so it absolutely must be the defendant, I'm sure the defendant hopes the jury isn't made up of Christian apologists.
This is just something to say, when you've got nothing of substance to say.
Since that describes a great deal of Christian apologetics, I'm not sure how that argues against my analogy. Your argument is literally for a god of the gaps. Since you can't imagine how evolution is responsible for biodiversity, it must be your favorite god that did it. In your courtroom analogy, that's exactly equivalent to claiming that since the prosecution can't imagine how anybody else committed the crime, it can only have been committed by their favorite defendant.
At this point, I'd just like to say that simply denying the applicability of the evidence against you doesn't really advance your argument. Bluff and bravado only work if you never have to show your cards.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmSince you haven't justified this statement in this post, I can only assume you'll do it in the next one.
It is called "continuing to read in order to find out".
I thought it was called "deflection," but that was before I remembered that you never do that.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmThat is the point, the Penrose Equation (PE) is based on the precision of the
initial conditions of the universe, which means that unless those fine tuned initial condition parameters weren't dialed in as mathematically precise from the universes initial state, then there would be no order, function, or complexity at all.
What you're calling the Penrose Equation (PE) isn't properly an equation (e). What he's saying in his books is that based on our current understanding of physics, time is (or should be) symmetrical. If that's the case, then the odds of the state of the universe having such a low entropy is extraordinarily low. His conclusion is that we've got something wrong about our current physical models. His goal is to find what that is. Your answer, on the other hand, is Jesus.
Penrose has explicitly declared this an "I don't know." You're just filling that gap with Jesus. If you don't understand why this reasoning is insufficient, I'll start a new topic.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmGoing back to the analogy of the cards (and the card house), in order for those cards to land and their landing formation to be that of a card house, the initial conditions of the deck(s) itself would have to already be dialed in, in a such a way that the cards will land in that
specific way.
Except we don't have any evidence that they
landed in that specific way. In Penrose's second book, he details a physical model that predicts universes that begin with low-entropy conditions, like a factory that produces perfectly and consistently ordered decks of cards.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmThose parameters can't be met by blind and random processes.
You can assert this all you want, but I'm pretty sure that's all you have.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmBut a intelligent engineer can preset the dials to get the results that he wants.
An "intelligent designer" in the way Christian apologists define one can do anything at all. It's taking "I don't know" and assigning it to a god. Like I said, if you don't understand why that's insufficient, I'll start a new topic.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmWhat order and complexity are you talking about?
The initial conditions. Let me put it to you this way..
Please follow me here.
[...]
Same thing with our universe. If the initial state of the universe wasnt fine tuned first, the life would never have been permitted.
No cake, no life.
You were saying something about false equivalency earlier?
The initial conditions of the universe were a nearly,
but not completely, uniform distribution of elementary particles. Your analogy doesn't capture why that might be unexpected or why Jesus should have anything to do with it. You're just claiming that because you have no idea how the initial conditions of the universe came about, it must be Jesus. We're back to the corrected version of your bad courtroom analogy.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmWhat experiments are you talking about? If you're talking about
Penrose's books, then it's just a mathematical model without experiments to demonstrate anything. That doesn't mean that he's wrong, but it does mean that you're talking out of your hat.
Um, any experiment you conduct that shows how entropy works.
All experiments conducted within this universe show that the universe started in a low-entropy state and is moving to a high-energy state. Penrose is saying that based on certain theoretical understandings, that shouldn't be true
despite the experimental evidence we have, not
because of it.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmThe most basic and fundamental experience is from the card analogy.
If you throw a deck of cards in the air, how many times do you think you'll see before your eyes, a card house beginning to develope?
None.
That is the experiment.
The same logic applies to the universe if you start with a big bang.
If you're talking about Penrose's books, then you don't understand them. I don't think there's much more to prove about that at this point, but one of your many, many misunderstandings is about what the Big Bang is. I assume that you're rocking with Hovind and imagining it as a big explosion, but the universal expansion wasn't (and still isn't) an explosion. The distribution of matter following the expansion follows both from an initial state of the singularity and certain apparently inviolable laws of the universe. Penrose's question wasn't why a low-entropy distribution of matter followed the Big Bang, but why the state of the singularity led to such a Big Bang. Since our current physical theories break down before we reach the singularity, he's trying to work out how to get there.
Your deck of cards analogy is simply not applicable to the early conditions of the universe or Penrose's discussions in his books. If you think it does, you're fundamentally mistaken about something. Probably a great many things.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmSaying "I don't know" won't cut it.
That's equally true if you spell it "God."
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmWe are appealing to the best explanation, and if your idea of the best explanation is that of a mindless/blind process that engineered a finely tuned universe and sentient life, then it is clear that is the price of atheism, one that I'm not willing to pay.
Your personal incredulity doesn't get us closer to an explanation, best or otherwise.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmYou, on the other hand, are seeing the face on the front of the car and telling the rest of us to pray to it, too.
Whether you pray to it is one thing, but denying that the creation of the car was not based on intelligent design, is another.
Does the car talk to you, too?
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmNo. We don't know what sentience it, how that relates to thinking, and how either of them relate to complexity. In order for that statement to be even meaningful, let alone something that I could agree with, we need to be able to quantify all three properties and identify their relationship with each other.
You're stalling, and it is disgustingly evident.
Stalling? What's evident is that you haven't enough scientific education to know why your question's meaningless.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmWhich entity has more complexity..
1. Michael Jordan (the living, breathing, conscious basketball legend).
2. The statue of Michael Jordan (inanimate object).
Please rationally answer the question.
The
rational way to answer the question is that you still haven't sufficiently defined what you mean by complexity, but I can guess that you intend the living, breathing, conscious basketball legend to be more complex by whatever definition you want us to share.
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmNot interested in biobbable.
And yet you confidently answer questions whose answers require an understanding of biobabble. You were saying something about rationality?
SiNcE_1985 wrote: ↑Mon Dec 16, 2024 4:18 pmIf the opposing scientific concept you have in mind isn't evolution, what is it?
The universe and the human body.
That wasn't apparent before now, but you still claim I'm stalling when I ask you to define ambiguous terms?